Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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But an angel of the Lord spake to Philip, saying, "Arise, and go toward the south, on the way that leads down from Jerusalem to Gaza:" this is a wilderness. And, having arisen, he went on; and, behold, a man of Ethiopia, a eunuch, a state-officer of Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship; read more. he was also returning, and, sitting on his chariot, was reading the prophet Isaiah. And the Spirit said to Philip, "Go near, and join yourself to this chariot." And Philip, having run near, heard him reading Isaiah the prophet, and said, "Do you, then, understand what you are reading?" But he said, "How, in fact, were I able, unless some one should guide me?" And he besought Philip, having come up, to sit with him. Now the passage of the Scripture which he was reading was this: "He was led as a sheep to the slaughter; and, as a lamb dumb before its shearer, so He openeth not His mouth. In His humiliation, His judgment was taken away; His generation who shall declare? because His life is being taken away from the earth." And the eunuch, answering Philip, said, "I pray you, of whom does the prophet say this, of himself, or of someone else?" And Philip, opening his mouth, and, beginning from this Scripture, proclaimed to him the good news of Jesus. And, as they were journeying along the way, they came to a certain water; and the eunuch says, "Behold, here is water; what hinders me from being immersed?" [And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."] And he commanded the chariot to stand still; and they both went down into the water, both Philip and the eunuch; and he immersed him. And, when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more; for he was going on his way rejoicing. And Philip was found at Azotus; and, passing through, he was publishing the good news to all the cities, till he came to Caesarea.
And Saul, yet breathing threatening and slaughter against the disciples of the Lord, going to the high priest, asked from him letters to Damascus to the synagogues, that, if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. read more. And, as he was journeying, it came to pass, that he was drawing nigh to Damascus; and suddenly there flashed around him a light from Heaven; and, having fallen upon the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" And he said, "Who art Thou, Lord?" And He said, "I am Jesus Whom you are persecuting. But arise, and go into the city, and it shall be told you what you must do." And the men who were journeying with him were standing speechless; hearing, indeed, the voice, but beholding no one. And Saul arose from the earth; and, his eyes being opened, he beheld nothing; but, taking him by the hand, they led him into Damascus. And he was three days without seeing; and he neither ate, nor drank. And there was a certain disciple in Damascus, Ananias by name; and the Lord said to him in a vision, "Ananias?" And he said, "Behold, I am here, Lord!" And the Lord said to him, "Arise, go to the street that is called Straight, and inquire in the house of Judas for one named Saul of Tarsus; for, behold, he is praying; and in a vision he saw a man, Ananias by name, coming in, and laying his hands on him, that he might receive sight." And Ananias answered, "Lord, I heard from many concerning this man, how many evils he did to Thy saints in Jerusalem; and here he has authority from the high priests to bind all those calling on Thy name." But the Lord said to him, "Go your way; because this man is to Me a chosen vessel to bear My name before nations, and kings, and the sons of Israel; for I will show him how many things he must suffer for My name's sake. And Ananias went away, and entered into the house; and, laying his hands on him, said, "Brother Saul, the Lord hath sent me??ven Jesus, Who appeared to you in the way in which you were coming, sent me, that you may receive sight, and be filled with the Holy Spirit." and straightway there fell from his eyes as it were scales, and he received sight; and, arising, he was immersed; and, having taken food, he was strengthened. And he was with the disciples in Damascus some days; and straightway in the synagogues he was preaching Jesus, that He is the Son of God. And all who heard were astonished, and said, "Is not this he who destroyed, in Jerusalem, those calling upon this name, and had come here for this purpose, that he might bring them bound to the high priests?" But Saul was being more empowered, and was confounding the Jews who were dwelling in Damascus; proving that this is the Christ.
They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren.
And, on the sabbath day, we went forth without the gate by a river, where we were supposing there was a place of prayer; and, sitting down, we were speaking to the women who had assembled together. And a certain woman, Lydia by name, a seller of purple, of the city of Thyatira, who worshipped God, was listening, whose heart the Lord opened to attend to the things spoken by Paul. read more. And, when she was immersed, and her household, she besought us, saying, "If ye have judged me to be faithful to the Lord, having entered into my house, abide there." And she constrained us.
But her masters, seeing that the hope of their gain was gone, laying hold on Paul and Silas, dragged them into the market-place before the rulers; and, leading them forward to the magistrates, they said, "These men, being Jews, are greatly disturbing our city; read more. and are declaring customs, which it is not lawful for us to receive, or to observe, being Romans. And the multitude rose up together against them; and the magistrates, having torn off their garments, were giving orders to beat them with rods; and, having laid upon them many stripes, they thrust them into prison, charging the jailer to keep them safely; who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And about midnight Paul and Silas, while engaged in prayer, were singing praise to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and the bonds of all were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drawing a sword, was about to kill himself, supposing that the prisoners had fled. But Paul cried out with a loud voice, saying, "Do yourself no harm, for we are all here." And, calling for a light, he sprang in, and, being in fear, he fell down before Paul and Silas; and, having brought them out, he said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and you shall be saved, and your house." And they spake to him the word of the Lord with all that were in his house. And, having taken them with him, at that hour of the night he washed their stripes; and was immersed, himself and all his, immediately; and, bringing them up into his house, he placed a table near them; and he rejoiced greatly with all his house, having believed in God.
to open their eyes, that they may turn from darkness to light, and from the dominion of Satan to God, that they may receive remission of sins, and an inheritance among those who have been sanctified by faith in Me.'
Hastings
The noun occurs only in Ac 15:3 (epistroph
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for the heart of this people was made gross, and with their ears they heard heavily, and their eyes they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn, and I should heal them.'
and said, "Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the Kingdom of Heaven.
and said, "Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the Kingdom of Heaven.
that, seeing, they may see, and not perceive; and, hearing, they may hear, and not understand; lest haply they should turn, and be forgiven."
Wherefore, I say to you, her sins, which are many, are forgiven; because she loved much; but he, to whom little is forgiven, loves little."
But, coming to himself, he said, 'How many hired servants of my father have a superabundance of bread, and I am perishing here with hunger!
And, standing, Zacchaeus said to the Lord, "Behold, the half of my goods, Lord, I give to the poor; and, if I wrongfully exacted anything from any one, I restore four-fold."
but I prayed for you, that your faith fail not; and, when once you have turned again, establish your brethren."
but I prayed for you, that your faith fail not; and, when once you have turned again, establish your brethren."
And he said, "Jesus, remember me, when Thou comest in Thy Kingdom." And He said to him, "Verily I say to you, "To-day you shall be with Me in Paradise."
"He hath blinded their eyes, and He hardened their heart, lest they should see with their eyes, and understand with their heart, and turn, and I should heal them."
Those, therefore, who gladly received his word, were immersed; and there were added to them on that day about three thousand souls;
praising God, and having favor with all the people. And the Lord was adding to them daily those who were being saved.
Repent ye, therefore, and turn, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
Repent ye, therefore, and turn, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
Repent ye, therefore, and turn, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
And Philip, having come down to the city of Samaria, preached to them the Christ. And the multitudes, with one accord, were giving heed to the things spoken by Philip, when they heard and saw the things which he was doing.
But, when they believed Philip proclaiming the glad tidings concerning the Kingdom of God and the name of Jesus Christ, they were being immersed, both men and women.
And, as he was journeying, it came to pass, that he was drawing nigh to Damascus; and suddenly there flashed around him a light from Heaven;
And all who were dwelling in Lydda and in Sharon saw him; and they turned to the Lord.
And the hand of the Lord was with them; and a great number who believed turned to the Lord.
And the hand of the Lord was with them; and a great number who believed turned to the Lord.
and saying, "Men, why do ye these things? We also are men of like nature with you, proclaiming to you glad tidings, that ye should turn from these vanities to the living God, Who made the heaven, and the earth, and the sea, and all things that are in them;
They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren.
They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren.
and, having brought them out, he said, "Sirs, what must I do to be saved?"
fully testifying, both to Jews and Greeks, repentance toward God, and faith toward our Lord Jesus.
but I declared both to those in Damascus first, and in Jerusalem, and through all the region of Judea, and to the gentiles, that they should repent and turn to God, doing works worthy of repentance.
for the heart of this people was made gross; and with their ears they heard heavily; and their eyes they closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should heal them.'
But, whensoever it shall return to the Lord, the veil is taken away.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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and said, "Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the Kingdom of Heaven.
Repent ye, therefore, and turn, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren.
for they themselves report, concerning us, what manner of entrance we had to you, and how ye turned to God from idols to serve a living and true God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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to open their eyes, that they may turn from darkness to light, and from the dominion of Satan to God, that they may receive remission of sins, and an inheritance among those who have been sanctified by faith in Me.'