Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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And an angel of the Lord spake to Philip, saying, Arise and go southward to the way that leads down from Jerusalem to Gaza, which is desert. And he arose and went; and behold a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, and her high-treasurer, who had come to Jerusalem to worship, read more. was returning, and as he sat in his chariot, was reading the prophet Esaias: and the Spirit said to Philip, Go near and join thyself to this chariot. And Philip running up to him, heard him reading the prophet Esaias, and said, Dost thou understand what thou readest? And he said, How can I, unless some one guide me? and he desired Philip to come up and sit with him. And the portion of scripture, which he was reading, was this, "He was led as a sheep to the slaughter, and as a lamb before it's shearer is dumb, so He opened not his mouth: in his humiliation his judgement was taken away, and who shall declare his generation? for his life is taken away from the earth." And the eunuch answered Philip, and said, I pray thee, of whom doth the prophet say this? of himself, or of some other person? Then Philip opened his mouth, and beginning at this scripture, preached unto him Jesus. And as they went on their way, they came to a certain water: and the eunuch said, See here is water, what hindereth me from being baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he said, I believe that Jesus Christ is the Son of God. And he ordered the chariot to stop: and they both went down to the water, Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more: but went on his way rejoicing. But Philip was found at Azotus; and as he passed along, he preached the gospel in all the cities, till he came to Cesarea.
But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus, that if he should find any of this persuasion, men or women, he might bring them bound to Jerusalem. read more. And as he was on his journey, and came near to Damascus, suddenly there shone round about him a light from heaven; and he fell to the ground, and heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art Thou, Lord? And the Lord said, I am Jesus the Nazarene whom thou art persecuting: it is hard for thee to kick against the goads. And he trembling and astonished said, Lord, what wilt Thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee, what thou must do. And the men that went along with him, stood astonished, hearing the voice, but seeing no one. And Saul rose from the earth, but when he opened his eyes he could not see: so they led him by the hand, and brought him to Damascus. And he was three days without sight, and did neither eat nor drink. Now there was a certain disciple at Damascus, named Ananias, and the Lord said to him in a vision, Ananias, and he said, Behold, I am here, Lord. And the Lord said unto him, Arise and go into the street which is called Strait, and enquire in the house of Judas for one Saul, of Tarsus: for behold he is praying, and hath seen in a vision a man named Ananias, coming in and putting his hand upon him, that he might recover his sight. And Ananias answered, Lord, I have heard from many of this man, how much mischief he hath done to thy saints at Jerusalem: and here too he hath authority from the chief priests to apprehend all that call upon thy name. But the Lord said unto him, Go thy way, for he is the instrument I have chosen, to bear my name before the Gentiles, and kings, and the children of Israel: for I will shew him how great sufferings he must endure for my name. And Ananias went away and came into the house; and putting his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to thee on the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the holy Spirit." And immediately there fell from his eyes as it were scales; and he instantly recovered his sight, and arose and was baptized. And when he had taken some nourishment, he was strengthened. Now Saul was with the disciples at Damascus for some time. And he immediately preached Christ in the synagogues, that He is the Son of God. But all that heard him, were amazed, and said, Is not this he that persecuted those in Jerusalem who called on this name, and came hither for this end, that he might carry them bound to the chief priests? But Saul prevailed more and more, and confounded the Jews that dwelt at Damascus, fully proving that this same Jesus is the Christ.
They therefore, being brought forward on their way by the church, passed through Phenicia and Samaria, relating the conversion of the Gentiles: and they gave great joy to all the brethren.
And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. read more. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us.
And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, read more. which it is not lawful for us to receive, nor practise, who are Romans. And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household.
to open their eyes, and to turn them from darkness to light, and from the power of satan unto God; that they may receive forgiveness of sins, and an inheritance among them that are sanctified by faith in me.
Hastings
The noun occurs only in Ac 15:3 (epistroph
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and their ears are dull of hearing, and they have closed their eyes; least they should see at all with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
and said, Verily I declare unto you, unless ye be converted, and become like little children, ye shall never enter into the kingdom of heaven.
and said, Verily I declare unto you, unless ye be converted, and become like little children, ye shall never enter into the kingdom of heaven.
that in seeing they may see and not perceive, and in hearing they may hear and not understand, least they should be converted, and their sins be forgiven them.
Wherefore, I tell thee, her sins though many are forgiven, for she loved much: but he to whom little is forgiven, loveth but little.
But coming to himself, he said, How many hired servants of my father have bread enough and to spare, and I am perishing with hunger?
But Zaccheus stood up and said unto Jesus, Behold, Lord, the half of my substance I give to the poor; and if I have taken any thing from any one wrongfully, I restore him fourfold.
but I have prayed for thee, that thy faith may not fail; and when thou art converted, strengthen thy brethren.
but I have prayed for thee, that thy faith may not fail; and when thou art converted, strengthen thy brethren.
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus answered him, I assure thee, thou shalt be with me this day in paradise.
He hath blinded their eyes, and hardened their heart, that they might not see with their eyes, and understand with their heart, and be converted, and I should heal them.
They therefore that received his word with readiness were baptized: and in that same day there were added unto them about three thousand souls.
praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved.
Repent therefore and be converted, that your sins may be blotted out: that seasons of refreshing may come upon you from the presence of the Lord;
Repent therefore and be converted, that your sins may be blotted out: that seasons of refreshing may come upon you from the presence of the Lord;
Repent therefore and be converted, that your sins may be blotted out: that seasons of refreshing may come upon you from the presence of the Lord;
And Philip coming to the city of Samaria, preached Christ unto them. And the people unanimously attended to the things which were spoken by Philip, hearing and seeing the miracles which he wrought:
But as they believed Philip, preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women;
And as he was on his journey, and came near to Damascus, suddenly there shone round about him a light from heaven;
And all that dwelt at Lydda and in Saron saw him, and turned to the Lord.
And the hand of the Lord was with them, and a great number believed, and turned unto the Lord.
And the hand of the Lord was with them, and a great number believed, and turned unto the Lord.
crying out, and saying, "Sirs, why do ye these things? we also are men subject to the like infirmities with you, and we preach the gospel unto you, that ye may turn from these vanities to the living God, who made the heaven, and the earth, and the sea,
They therefore, being brought forward on their way by the church, passed through Phenicia and Samaria, relating the conversion of the Gentiles: and they gave great joy to all the brethren.
They therefore, being brought forward on their way by the church, passed through Phenicia and Samaria, relating the conversion of the Gentiles: and they gave great joy to all the brethren.
and bringing them out, he said, Sirs, what must I do to be saved?
testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ.
but declared first to those in Damascus and Jerusalem, and through all the country of Judea, and then to the Gentiles, that they should repent, and turn unto God, performing works suitable to repentance.
and they hear heavily with their ears, and have closed their eyes; least they should see at all with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
Though when it turneth unto the Lord, the veil is taken off:
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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and said, Verily I declare unto you, unless ye be converted, and become like little children, ye shall never enter into the kingdom of heaven.
Repent therefore and be converted, that your sins may be blotted out: that seasons of refreshing may come upon you from the presence of the Lord;
They therefore, being brought forward on their way by the church, passed through Phenicia and Samaria, relating the conversion of the Gentiles: and they gave great joy to all the brethren.
For they themselves declare concerning us what kind of entrance we had among you, and how ye turned to God from idols, to serve the living and true God;
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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to open their eyes, and to turn them from darkness to light, and from the power of satan unto God; that they may receive forgiveness of sins, and an inheritance among them that are sanctified by faith in me.