Reference: Ecclesiastes
American
The preacher, the name of a book of the Old Testament, usually ascribed to Solomon. Compare 1Ki 3:12 and Ec 1:16; 1Ki 10:21,27 and Ec 2:4-9; 1Ki 11:3-4 and 25/type/juliasmith'>Ex 7:25,25. It appears to have been written by Solomon in his old age, when freed from the entanglements of idolatry, luxury, and lust, B. C. 977. It is a discourse upon the true wisdom; with many isolated precepts, illustrated from his own unexampled experience and from the most sagacious observation of the course of life; the whole demonstrating the vanity of all earthly good, and showing that there is a better life to come, and that the only true wisdom is to "fear God and keep his commandments." This, he says, is the conclusion of the whole matter, Ec 12:13. In reading this book, care should be taken not to deduce opinions from detached sentiments, but from the general scope and combined force of the whole.
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And seven days will be filled up after Jehovah struck the river.
And seven days will be filled up after Jehovah struck the river.
Behold, I did according to thy word, I gave to thee a wise and understanding heart; that there was not as thou before thee, and after thee there shall not arise like thee.
It spake with my heart, saying, Behold, I was magnified, and added wisdom over all that were before me at Jerusalem: and my heart saw much of wisdom and knowledge.
I magnified my work; I builded to me houses; I planted to me vineyards: I made to me gardens and pleasure grounds, and I planted in them a tree of all fruit read more. I made to me pools of waters to water from them the forest, causing trees to spring forth. I obtained servants and maids, and sons of the house were to me; also obtaining cattle, and many sheep were to me more than all that were before me in Jerusalem. I gathered to me also silver and gold, and the wealth of kings, and the provinces: I made to me men singing and women singing, and the delights of the sons of men, a wife and mistresses. And I was magnified and increased more than all being before me in Jerusalem: also my wisdom stood to me.
We will hear the end of all the word: Fear thou God, and watch his commands: for this is all man.
Easton
the Greek rendering of the Hebrew Koheleth, which means "Preacher." The old and traditional view of the authorship of this book attributes it to Solomon. This view can be satisfactorily maintained, though others date it from the Captivity. The writer represents himself implicitly as Solomon (Ec 1:12). It has been appropriately styled The Confession of King Solomon. "The writer is a man who has sinned in giving way to selfishness and sensuality, who has paid the penalty of that sin in satiety and weariness of life, but who has through all this been under the discipline of a divine education, and has learned from it the lesson which God meant to teach him." "The writer concludes by pointing out that the secret of a true life is that a man should consecrate the vigour of his youth to God." The key-note of the book is sounded in Ec 1:2,
Vanity of vanities! saith the Preacher, Vanity of vanities! all is vanity!
i.e., all man's efforts to find happiness apart from God are without result.
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Vanity of vanities, said the preacher; vanity of vanities, all vanity.
Hastings
ECCLESIASTES
1. Title and Canonicity.
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A generation went away, and a generation came: and the earth stood forever. The sun arose and the sun went down, and panted after its place which it arose there. read more. Going to the south and turning round about to the north, it turned round about; the wind turned round about, going, and the wind turned back upon its circuits. All the torrents going into the sea, and the sea not full: to the place the torrents going, there they turn back to go. All words becoming weary; man shall not be able to speak: the eye shall not be satisfied to see, and the ear shall not be filled from hearing. What was, that shall be; and what was done, that shall be done: and not anything new under the sun. Is there a word will be said, See, this is new? This was already to a long time which was before us. No remembrance to former things; and also to the latter things that shall be; to them shall be no remembrance with them which shall be for the latter state. I the preacher was king over Israel in Jerusalem.
The crooked thing shall not be able to be made straight: and the deficiency shall not be able to be numberd
I Said in my heart, Go now, I will prove thee with gladness, and look thou upon good: and behold, this also vanity. To laughter I said, It is mad: and to gladness, What did this? read more. I examined in my heart to draw my flesh with wine, and my heart led in wisdom; and to lay hold upon folly till that I shall see what this good to the sons of man which they will do under the heavens the number of the days of their life. I magnified my work; I builded to me houses; I planted to me vineyards:
I magnified my work; I builded to me houses; I planted to me vineyards: I made to me gardens and pleasure grounds, and I planted in them a tree of all fruit
I made to me gardens and pleasure grounds, and I planted in them a tree of all fruit I made to me pools of waters to water from them the forest, causing trees to spring forth.
I made to me pools of waters to water from them the forest, causing trees to spring forth. I obtained servants and maids, and sons of the house were to me; also obtaining cattle, and many sheep were to me more than all that were before me in Jerusalem.
I obtained servants and maids, and sons of the house were to me; also obtaining cattle, and many sheep were to me more than all that were before me in Jerusalem. I gathered to me also silver and gold, and the wealth of kings, and the provinces: I made to me men singing and women singing, and the delights of the sons of men, a wife and mistresses.
I gathered to me also silver and gold, and the wealth of kings, and the provinces: I made to me men singing and women singing, and the delights of the sons of men, a wife and mistresses. And I was magnified and increased more than all being before me in Jerusalem: also my wisdom stood to me.
And I was magnified and increased more than all being before me in Jerusalem: also my wisdom stood to me. And all that mine eyes asked I kept not back from them, and I withheld not my heart from all gladness; for my heart rejoiced from all my labor: and this was my portion from all my labor. read more. And I looked upon all my works my hands made, and upon the labor I labored to do, and behold, all vanity and striving of the spirit, and no profit under the sun.
And I looked upon all my works my hands made, and upon the labor I labored to do, and behold, all vanity and striving of the spirit, and no profit under the sun.
And I looked upon all my works my hands made, and upon the labor I labored to do, and behold, all vanity and striving of the spirit, and no profit under the sun. And I turned to see wisdom, madness, and folly: for what the man that shall come after the king? with those things they did already.
Not good in man he shall eat and drink and cause his soul to see good in his labor. Also this I saw that it is from the hand of God.
For to a man good before his face, he gave wisdom and knowledge and gladness: and to him sinning, he gave labor, to gather and to heap up, to give to the good one before the face of God. Also this is vanity and the striving of the spirit.
To all a season, and a time to every inclination under the heavens: A time to be born, and a time to die; a time to plant, and a time to pluck up the planting read more. A time to kill, and a time to heal; a time to break down, and a time to build: A time to weep, and a time to laugh; a time to mourn, and a time to dance: A time to cast away stones, and a time to collect stones a time to embrace, and a time to be far from embracing: A time to seek, and a time to lose; a time to watch, and a time to cast away A time to rend, and a time to sew; a time to be silent, and a time to speak: A time to love, and a time to hate; a time of war, and a time of peace: What the excellence of him working in what he labored?
He made everything beautiful in his time: also he gave hidden time in their heart, so that man shall not find the work which God did from the beginning and even to the end. I knew that no good is in them, but to rejoice and to do good in his life.
I knew that all which God will do it shall be forever: to it not to be added, and from it not to be taken away: and God doing they shall be afraid from his face.
I knew that all which God will do it shall be forever: to it not to be added, and from it not to be taken away: and God doing they shall be afraid from his face. What was, it is already; and what to be, was already; and God will seek him being driven away. read more. And yet I saw under the sun the place of judgment, there the unjust one; and the place of the just one, there the unjust one. I said in my heart, The just one and the unjust one, God will judge: for a time for every inclination and for every work there. I said in my heart concerning the speeches of the sons of man, for God to separate them, and for them to see that they are cattle to themselves.
And I saw that no good more than that man shall rejoice in his works; for this is his portion: for who shall bring him to look upon what shall be after him?
And I turned back, and I shall see all the oppressions which are doing under the sun: and behold, the tears of the oppressed, and none comforting to them; and from the hand of those oppressing them was power, and none comforting to them.
Two are good above one, because there is to them a good reward in their labor. For if they shall fall, the one will raise up his companion: and wo to him, the one that shall fall, and not a second to raise him up. read more. Also if two shall lie down, and heat to them: and to the one it shall not be warm. And if one shall become strong against him, two shall stand before him; and a three-fold thread shall not be quickly broken. Good a poor and wise child above an old and foolish king, who knew not more to receive instruction. For from the house of those turning away he came forth to reign; for also he being born in his kingdom became poor. I saw all the living going under the sun, with the second child which shall stand in his stead. No end to all the people, to all which were before them: also the last ones shall not rejoice in him. For also this is vanity and striving of the spirit
Watch thy feet when thou shalt go to the house of God, and draw near to hear, rather than give the sacrifice of the foolish, for they not knowing the doing of evil.
Watch thy feet when thou shalt go to the house of God, and draw near to hear, rather than give the sacrifice of the foolish, for they not knowing the doing of evil. Thou shalt not hasten with thy mouth, and thy heart shall not be quick to bring forth a word to the face of God: for God is in the heavens, and thou upon the earth: for this thy words shall be few.
Thou shalt not hasten with thy mouth, and thy heart shall not be quick to bring forth a word to the face of God: for God is in the heavens, and thou upon the earth: for this thy words shall be few. For the dream came in the multitude of labor; and the voice of the foolish one in the multitude of words.
For the dream came in the multitude of labor; and the voice of the foolish one in the multitude of words. When thou shalt vow a vow to God, thou shalt not delay to repay it; for there is no desire in the foolish: repay what thou shalt vow.
When thou shalt vow a vow to God, thou shalt not delay to repay it; for there is no desire in the foolish: repay what thou shalt vow. Good that thou shalt not vow rather than thou shalt vow and not requite.
Good that thou shalt not vow rather than thou shalt vow and not requite. Thou shalt not give thy mouth to cause thy flesh to sin; and thou shalt not say to the face of the messenger that it is an error: wherefore shall God be angry at thy voice, and destroy the work of thy hands?
Thou shalt not give thy mouth to cause thy flesh to sin; and thou shalt not say to the face of the messenger that it is an error: wherefore shall God be angry at thy voice, and destroy the work of thy hands? For in the multitude of dreams, and vanities, and many words: but fear thou God.
For in the multitude of dreams, and vanities, and many words: but fear thou God.
For in the multitude of dreams, and vanities, and many words: but fear thou God.
Also all his days in darkness shall he eat, and much vexation and his sickness and his anger. Behold, what I saw: good, which is beautiful to eat and to drink, and to see good in all his labor that he will labor under the sun the number of the days of his life, which God gave to him; for this his portion. read more. Also every man which God gave to him wealth and riches, and permitted him to eat from it, and to lift up his portion, and to rejoice in his labor; this the gift of God himself.
Also every man which God gave to him wealth and riches, and permitted him to eat from it, and to lift up his portion, and to rejoice in his labor; this the gift of God himself.
All the labor of man for his mouth, and also the soul shall not be filled.
Good the sight of the eyes above the going of the soul. Also this is vanity and striving of spirit What was, its name was called already, and it was known that it is man: and he shall not be able to contend with the powerful above him.
For who shall know what is for man in life, the number of the days of the life of his vanity, and he will make them as a shadow? for who shall announce to man what shall be after him under the sun?
A good name is above good oil, and the day of death above the day of birth.
The heart of the wise is in the house of mourning; and the heart of the foolish in the house of gladness. Good to hear the reproof of the wise one, above a man hearing the song of the foolish: read more. For as the voice of thorns under the pot, so the laughter of the foolish one. Also this is vanity. For oppression will make foolish the wise one; and a gift will destroy the heart. Good the last of a word above its beginning: good slowness of spirit above pride of spirit Thou shalt not be hastened in thy spirit to be angry, for anger shall rest in the bosom of fools. Thou shalt not say, Why was it the former days were good above these? for thou didst not ask from wisdom concerning this Wisdom is good with an inheritance: and a remainder to those seeing the sun. For in the shadow, wisdom; in the shadow, silver: and the excellence of knowledge is wisdom shall preserve alive those possessing it See the work of God: for who shall be able to make straight what he made it crooked? In the day of good, be in good; and in the day of evil, see thou: also God made this over against this, to the end that man shall not find anything after him.
Good that thou shalt hold fast upon this; also from this thou shalt not lead away thy hand: for he fearing God shall come forth with all of them. Wisdom shall strengthen to the wise one more than ten having power which were in the city.
And I find bitter above death the woman that her heart it is snares and nets, her hands are bonds: the good one before God shall escape from her, and he sinning shall be taken by her.
And I find bitter above death the woman that her heart it is snares and nets, her hands are bonds: the good one before God shall escape from her, and he sinning shall be taken by her. See, this I found, said the preacher: one to one to find understanding read more. Which yet my soul sought, and found not; one man from a thousand I found; and a woman in all these I found not Only see, this I found, that God made man upright; and they sought out many purposes.
Who as the wise one? and who will know the interpretation of the word? The wisdom of man shall enlighten his face, and the hard of face shall be hated. I am to watch the king's mouth by reason of the oath of God.
I am to watch the king's mouth by reason of the oath of God. Thou shalt not hasten going from his face: thou shalt not stand by the word of evil; for he shall do all that he will desire. read more. Wheresoever the word of a king, it is powerful: and who shall say to him, What wilt thou do? He watching the command knew no evil word: and time and judgment the wise one will know. To every inclination there is time and judgment; for man's evil is great upon him.
And so then I saw the unjust buried, and they came and they will go from the holy place, and they will be forgotten in the city where they did thus: also this is vanity.
And so then I saw the unjust buried, and they came and they will go from the holy place, and they will be forgotten in the city where they did thus: also this is vanity. Because a decree was not done quickly upon an evil work, for this the heart of the sons of man was filled in them to do evil. read more. Whoever sinned, doing evil a hundred, and it being prolonged to him, for also I know that it will be to those fearing God, who shall be afraid from his face. And it shall not be good to the unjust one; he shall not lengthen the days as a shadow, for he feared not from before the face of God.
And I praised joy, because there is no good to man under the sun but to eat and to drink, and to rejoice: for this shall lodge with him in his labor the days of his life which God gave to him under the sun.
And I saw all the work of God, that no man shall be able to find out the work that was done under the sun in whatsoever a man shall labor to seek out, and he shall not find: and also if the wise one shall say to know, he shall not be able to find.
Go eat in joy thy bread, and drink thy wine in a good heart; for already God was satisfied with thy works. In all time thy garments shall be white; and ointment shall not be wanting upon thy head. read more. See life with the wife which thou didst love all the days of the life of thy vanity which he gave to thee under the sun, all the days of thy vanity: for this thy portion in life, and in thy labor which thou laborest under the sun. All which thy hand shall find to do, with thy strength, do thou; for no work and understanding and knowledge and wisdom, in hades where thou goest there.
Also this I saw, the wisdom under the sun, and it was great to me: A little city, and men in it few; and a great king came against it, and surrounded it, and built against it great entrenchments: read more. And a poor wise man was found in it, and he delivered the city by his wisdom; and not a man remembered that poor man.
The words of the wise being heard in quiet more than the cry of him ruling among the foolish.
Flies of death will cause the oil of the perfume to stink, it will ferment: the preciousness of wisdom above the honor of the least folly. The heart of the wise one to his right, and the heart of the foolish one to his left. read more. And also as the foolish one went in the way, his heart was wanting, and he said to all, It is folly. If the spirit of him ruling shall go up against thee, thou shalt not leave thy place; for quietness will put down great sins. There is an evil I saw under the sun as an error going forth from before him having power: Folly was given to great heights, and the rich were set in lowness. I saw servants upon horses, and chiefs going as servants upon the earth. He digging a ditch shall fall into it; he breaking down a wall, a serpent shall bite him. He removing stones; shall suffer pain by them; and he cleaving woods asunder shall be endangered by them. If the iron became dull and he polished not the face, and he will strengthen the forces: and wisdom will make preeminence to prosper. If a serpent will bite without magic; and no pre?minence to the possessor of the tongue. The words of the wise one's mouth, grace; and the lips of the foolish one shall swallow him down. The beginning of the words of his mouth, folly: and the latter state of his mouth the folly of evil. And the foolish one will multiply words: man shall not know what shall be; and what shall be after him, who shall announce to him? The labor of the foolish will weary them, because he knew not to go to the city. Wo! to thee, O land: thy king a youth, and thy chiefs will eat in the morning.
By sloth the frame work will pine away; and by the letting down of the hands, the house will drop.
Thou shalt not curse the king in thy consciousness, and in thy bed-chamber thou shalt not curse the rich for the bird of the heavens will bring the voice, and the possessor of wings shall announce the word.
As thou wilt not know what the way of the spirit, as the bones in the womb of her being filled, so thou shalt not know the work of God who will make all.
Rejoice, O young man, in thy youth; and thy heart shall do thee good in the days of thy youth, and go in the ways of thy heart, and in the sight of thine eyes: and know thou, that for all these God will bring thee into judgment
And remember him creating thee in the days of thy youth, till even when the days of evil shall not come, and the years draw near in which thou shalt say, Not to me delight in them;
And remember him creating thee in the days of thy youth, till even when the days of evil shall not come, and the years draw near in which thou shalt say, Not to me delight in them; Till when the sun shall not be darkened, and the light, and the moon, and the stars, and the clouds turned not back after the rain: read more. In the day those watching the house shall tremble, and the strong men bent themselves, and the grinders ceased for they were few, and they looking through the lattice were darkened, And the doors were shut in the street, in the lowness of the voice of the grinding, and he shall rise up at the voice of the bird, and all the daughters of the song shall bow down; Also from height they shall be afraid, and being dismayed in the way, and the almond tree shall be despised, and the locust shall become a burden, and the caperberry shall fail: for man shall go to his eternal house, and they mourning, went about in the street: Till when the cord of silver shall be removed far off, and the bowl of gold be broken, and the bucket shall be broken at the fountain, and the wheel broken at the cistern. And the dust shall turn back to the earth as it was, and the spirit shall turn back to God who gave it.
The words of the wise are as goads, and as nails planted of the masters of the gatherings; they were given from one shepherd.
The words of the wise are as goads, and as nails planted of the masters of the gatherings; they were given from one shepherd. And besides, from these, my son, beware: of making many books, no end; and much study wearies the flesh. read more. We will hear the end of all the word: Fear thou God, and watch his commands: for this is all man.
We will hear the end of all the word: Fear thou God, and watch his commands: for this is all man. For God will bring every work into judgment, with every thing hidden, whether good, and whether evil.
Where the wise? where the scribe? where the seekers together of this life has not God made foolish the wisdom of this world?
Smith
Ecclesias'tes
(the preacher). The title of this book is in Hebrew Koheleth, signifying one who speaks publicly in an assembly. Koheleth is the name by which Solomon, probably the author, speaks of himself throughout the book. The book is that which it professes to be, --the confession of a man of wide experience looking back upon his past life and looking out upon the disorders and calamities which surround him. The writer is a man who has sinned in giving way to selfishness and sensuality, who has paid the penalty of that sin in satiety and weariness of life, but who has through all this been under the discipline of a divine education, and has learned from it the lesson which God meant to teach him.
Watsons
ECCLESIASTES, a canonical book of the Old Testament, of which Solomon was the author, as appears from the first sentence. The design of this book is to show the vanity of all sublunary things; and from a review of the whole, the author draws this pertinent conclusion, "Fear God, and keep his commandments, for this is the whole of man;"