Reference: Habakkuk
American
One of the minor prophets. Of his life we know nothing, except that he appears to have been contemporary with Jeremiah, and to have prophesied about 610 B.C., shortly before Nebuchadnezzar's first invasion of Judea, 2Ki 24:1.
The BOOK OF HABAKKUK consists of three chapters, which all constitute on oracle. In Hab 1, he foretells the woes which the rapacious and terrible Chaldeans would soon inflict upon his guilty nation. In Hab 2, he predicts the future humiliation of the conquerors. Hab 3 is a sublime and beautiful ode, in which the prophet implores the succor of Jehovah in view of his mighty works of ancient days, and expresses the most assured trust in him. Nothing, even in Hebrew poetry, is more lofty and grand then this triumphal ode.
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In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him.
Easton
embrace, the eighth of the twelve minor prophets. Of his personal history we have no reliable information. He was probably a member of the Levitical choir. He was contemporary with Jeremiah and Zephaniah.
Fausets
The cordially embraced one (favorite of God), or the cordial embracer. "A man of heart, hearty toward another, taking him into his arms. This Habakkuk does in his prophecy; he comforts and lifts up his people, as one would do with a weeping child, bidding him be quiet, because, please God, it would yet be better with him" (Luther). The psalm (Habakkuk 3) and title "Habakkuk the prophet" favor the opinion that Habakkuk was a Levite. The closing words, "to the chief singer on my stringed instruments," imply that Habakkuk with his own instruments would accompany the song he wrote under the Spirit; like the Levite seers and singers, Asaph, Heman, and Jeduthun (1Ch 25:1-5). A lyrical tone pervades his prophecies, so that he most approaches David in his psalms.
The opening phrase (Hab 1:1) describes his prophecy as "the burden which," etc., i.e. the weighty, solemn announcement. Habakkuk "saw" it with the inner eye opened by the Spirit. He probably prophesied in the 12th or 13th year of Josiah (630 or 629 B.C.), for the words "in your days" (Hab 1:5) imply that the prophecy would come to pass in the lifetime of the persons addressed. In Jer 16:9 the same phrase comprises 20 years, in Eze 12:25 six years.
Zep 1:7 is an imitation of Hab 2:20; now Zephaniah (Zep 1:1) lived under Josiah, and prophesied (compare Zep 3:5,15) after the restoration of Jehovah's worship, i.e. after the 12th year of Josiah's reign, about 624 B.C. So Habakkuk must have been before this. Jeremiah moreover began prophesying in Josiah's 13th year; now Jeremiah borrows from Habakkuk (compare Hab 2:13 with Jer 51:58); thus, it follows that 630 or 629 B.C. is Habakkuk's date of prophesying (Delitzsch).
Contents. - Habakkuk complains of the moral disorganization around, and cries to Jehovah for help (Hab 1:2-4); Jehovah in reply denounces swift vengeance (Hab 1:5-11) by the Chaldeans. Habakkuk complains that the Chaldees are worse than the Jews whom they are to be the instruments of chastising; they deal treacherously, sweep all into their net, and then "they sacrifice unto their net and burn incense unto their drag," i.e. idolize their own might and military skill, instead of giving the glory to God (De 8:17; Isa 10:13; 37:24-25). Habakkuk therefore, confident that God is of purer eyes than to behold evil (Hab 1:13), sets himself in an attitude of waiting for the Lord's own solution of this perplexing apparent anomaly (Hab 2:1); Jehovah desires him accordingly, "write the vision" of God's retributive justice plainly, so "that he may run that readeth it," namely, "run" to tell to all the good news of the foe's doom and Judah's deliverance, or, as Grotius, run through it, i.e. run through the reading without difficulty.
The issue must be awaited with patience, for it shall not disappoint; the lifted up soul, as that of the Chaldean foe and the unbelieving apostatizing Jew, is not accounted upright before God and therefore shall perish; but the just shall be accounted just by his faith and so shall live. The Chaldeans' doom is announced on the ground of this eternal principle of God's moral government. The oppressed nations "shall take up a parable," i.e. a derisive song (compare Isa 14:4; Mic 2:4), whom Habakkuk copies, against their oppressor. It is a symmetrical whole, five stanzas; three of three verses each, the fourth of four, and the last of two verses. Each stanza, except the last, begins with "woe." All have a closing verse introduced with "for," "but," or "because." Each strophe begins with the character of the sin, then states the woe, lastly confirms the woe (Hab 2:2-20).
The prayer-song (Habakkuk 3) is the spiritual echo, resuming the previous parts of the prophecy, for the enlightenment of God's people. Prayer, thanksgiving, and trust, are the spiritual key to unlock the mysteries of God's present government of the earth. The spirit appears tumultuously to waver (from whence the title "Shigionoth" from shagah, "to wander") between fear and hope; but faith at the end triumphs joyfully over present trials (Hab 3:17-19). Upon God's past manifestations for His people, at Paran, Teman, and the Red Sea, Habakkuk grounds the anticipated deliverance of his people from the foe, through Jehovah's interposition in sublime majesty; so that the believer can always rejoice in the God of his salvation and his strength.
The interests of God's righteous character, seemingly compromised in the Chaldees' successful violence, are what Habakkuk has most at heart throughout; to solve this problem is his one grand theme. Paul quotes Hab 1:5 in his warning to the unbelieving Jews at Antioch in Pisidia. Thrice Paul quotes Hab 2:4, "the just shall live by his faith" (one fundamental truth throughout the Bible, beginning with Abram in Ge 15:6); first in Ro 1:17, where the emphasis rests on "just," God's righteousness and the nature of justification being the prominent thought; secondly in Ga 3:11, where the emphasis is on "faith," the instrument of justification being prominent; thirdly in Heb 10:38, where the emphasis is on "live," the continued life that flows from justification being prominent.
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And he [Abram] believed in (trusted in, relied on, remained steadfast to) the Lord, and He counted it to him as righteousness (right standing with God).
And beware lest you say in your [mind and] heart, My power and the might of my hand have gotten me this wealth.
Also David and the chiefs of the host [of the Lord] separated to the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who should prophesy [being inspired] with lyres, harps, and cymbals. The list of the musicians according to their service was: Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, the sons of Asaph under the direction of Asaph, who prophesied (witnessed and testified under divine inspiration) in keeping with the king's order. read more. Of the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six in all, under the direction of their father Jeduthun, who witnessed and prophesied under divine inspiration with the lyre in thanksgiving and praise to the Lord. Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these were the sons of Heman the king's seer [his mediator] in the words and things of God to exalt Him; for God gave to Heman fourteen sons and three daughters,
For [the Assyrian king] has said, I have done it solely by the power of my own hand and wisdom, for I have insight and understanding. I have removed the boundaries of the peoples and have robbed their treasures; and like a bull I have brought down those who sat on thrones and the inhabitants.
You shall take up this [taunting] parable against the king of Babylon and say, How the oppressor has stilled [the restless insolence]! The golden and exacting city has ceased!
By your servants you have mocked, reproached, insulted, and defied the Lord, and you have said, With my many chariots I have gone up to the height of the mountains, to the inner recesses of Lebanon. I cut down its tallest cedars and its choicest cypress trees; I came to its remotest height, its most luxuriant and dense forest; I dug wells and drank foreign waters, and with the sole of my feet I have dried up all the rivers [the Nile streams] of Egypt.
For thus says the Lord of hosts, the God of Israel: Behold, I will cause to cease from this place before your very eyes and in your days the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
Thus says the Lord of hosts: The broad walls of Babylon shall be utterly overthrown and [the foundations] made bare, and her high gates shall be burned with fire; the peoples shall labor in vain, and the nations [only] to satisfy the fire, and they shall be weary.
For I am the Lord; I will speak, and the word that I shall speak shall be performed (come to pass); it shall be no more delayed or prolonged, for in your days, O rebellious house, I will speak the word and will perform it, says the Lord God.
In that day shall they take up a [taunting] parable against you and wail with a doleful and bitter lamentation and say, We are utterly ruined and laid waste! [God] changes the portion of my people. How He removes it from me! He divides our fields [to the rebellious, our captors].
The burden or oracle (the thing to be lifted up) which Habakkuk the prophet saw. O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save? read more. Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises. Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted. Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you.
Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you.
Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you. For behold, I am rousing up the Chaldeans, that bitter and impetuous nation who march through the breadth of the earth to take possession of dwelling places that do not belong to them. read more. [The Chaldeans] are terrible and dreadful; their justice and dignity proceed [only] from themselves. Their horses also are swifter than leopards and are fiercer than the evening wolves, and their horsemen spread themselves and press on proudly; yes, their horsemen come from afar; they fly like an eagle that hastens to devour. They all come for violence; their faces turn eagerly forward, and they gather prisoners together like sand. They scoff at kings, and rulers are a derision to them; they ridicule every stronghold, for they heap up dust [for earth mounds] and take it. Then they sweep by like a wind and pass on, and they load themselves with guilt, [as do all men] whose own power is their god.
You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is?
[Oh, I know, I have been rash to talk out plainly this way to God!] I will [in my thinking] stand upon my post of observation and station myself on the tower or fortress, and will watch to see what He will say within me and what answer I will make [as His mouthpiece] to the perplexities of my complaint against Him. And the Lord answered me and said, Write the vision and engrave it so plainly upon tablets that everyone who passes may [be able to] read [it easily and quickly] as he hastens by. read more. For the vision is yet for an appointed time and it hastens to the end [fulfillment]; it will not deceive or disappoint. Though it tarry, wait [earnestly] for it, because it will surely come; it will not be behindhand on its appointed day. Look at the proud; his soul is not straight or right within him, but the [rigidly] just and the [uncompromisingly] righteous man shall live by his faith and in his faithfulness.
Look at the proud; his soul is not straight or right within him, but the [rigidly] just and the [uncompromisingly] righteous man shall live by his faith and in his faithfulness. Moreover, wine and wealth are treacherous; the proud man [the Chaldean invader] is restless and cannot stay at home. His appetite is large like that of Sheol and [his greed] is like death and cannot be satisfied; he gathers to himself all nations and collects all people as if he owned them. read more. Shall not all these [victims of his greed] take up a taunt against him and in scoffing derision of him say, Woe to him who piles up that which is not his! [How long will he possess it?] And [woe to him] who loads himself with promissory notes for usury! Shall [your debtors] not rise up suddenly who shall bite you, exacting usury of you, and those awake who will vex you [toss you to and fro and make you tremble violently]? Then you will be booty for them. Because you [king of Babylon] have plundered many nations, all who are left of the people shall plunder you -- "because of men's blood and for the violence done to the earth, to the city and all the people who live in each city. Woe to him who obtains wicked gain for his house, [who thinks by so doing] to set his nest on high that he may be preserved from calamity and delivered from the power of evil! You have devised shame to your house by cutting off and putting an end to many peoples, and you have sinned against and forfeited your own life. For the stone shall cry out of the wall [built in sin, to accuse you], and the beam out of the woodwork will answer it [agreeing with its charge against you]. Woe to him who builds a town with blood and establishes a city by iniquity! Behold, is it not by appointment of the Lord of hosts that the nations toil only to satisfy the fire [that will consume their work], and the peoples weary themselves only for emptiness, falsity, and futility?
Behold, is it not by appointment of the Lord of hosts that the nations toil only to satisfy the fire [that will consume their work], and the peoples weary themselves only for emptiness, falsity, and futility? But [the time is coming when] the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea. read more. Woe to him who gives his neighbors drink, who pours out your bottle to them and adds to it your poisonous and blighting wrath and also makes them drunk, that you may look on their stripped condition and pour out foul shame [on their glory]! You [yourself] will be filled with shame and contempt instead of glory. Drink also and be like an uncircumcised [heathen]! The cup [of wrath] in the Lord's right hand will come around to you [O destroyer], and foul shame shall be upon your own glory! For the violence done to Lebanon will cover and overwhelm you; the destruction of the animals [which the violence frightened away] will terrify you on account of men's blood and the violence done to the land, to the city and all its inhabitants. What profit is the graven image when its maker has formed it? It is only a molten image and a teacher of lies. For the maker trusts in his own creations [as his gods] when he makes dumb idols. Woe to him who says to the wooden image, Awake! and to the dumb stone, Arise, teach! [Yet, it cannot, for] behold, it is laid over with gold and silver and there is no breath at all inside it! But the Lord is in His holy temple; let all the earth hush and keep silence before Him.
But the Lord is in His holy temple; let all the earth hush and keep silence before Him.
Though the fig tree does not blossom and there is no fruit on the vines, [though] the product of the olive fails and the fields yield no food, though the flock is cut off from the fold and there are no cattle in the stalls, Yet I will rejoice in the Lord; I will exult in the [victorious] God of my salvation! read more. The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds' feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]!
The word of the Lord which came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah king of Judah and son of Amon.
[Hush!] Be silent before the Lord God, for the day [of the vengeance] of the Lord is near; for the Lord has prepared a sacrifice, and He has set apart [for His use] those who have accepted His invitation.
The Lord in the midst of her is [uncompromisingly] righteous; He will not do iniquity. Every morning He brings His justice to light; He fails not, but the unjust [person] knows no shame.
[For then it will be that] the Lord has taken away the judgments against you; He has cast out your enemy. The King of Israel, even the Lord [Himself], is in the midst of you; [and after He has come to you] you shall not experience or fear evil any more.
For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.
Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.
But the just shall live by faith [My righteous servant shall live by his conviction respecting man's relationship to God and divine things, and holy fervor born of faith and conjoined with it]; and if he draws back and shrinks in fear, My soul has no delight or pleasure in him.
Hastings
The eighth of the Minor Prophets. Except for legends, e.g. in Bel and the Dragon (33
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The word that came to Jeremiah from the Lord, saying, Stand in the gate of the Lord's house and proclaim there this word and say, Hear the word of the Lord, all you of Judah who enter in at these gates to worship the Lord. read more. Thus says the Lord of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place. Trust not in the lying words [of the false prophets who maintain that God will protect Jerusalem because His temple is there], saying, This is the temple of the Lord, the temple of the Lord, the temple of the Lord. For if you thoroughly amend your ways and your doings, if you thoroughly and truly execute justice between every man and his neighbor, If you do not oppress the transient and the alien, the fatherless, and the widow or shed innocent blood [by oppression and by judicial murders] in [Jerusalem] or go after other gods to your own hurt, Then I will cause you to dwell in this place, in the land that I gave of old to your fathers to dwell in forever. Behold, you trust in lying words that cannot benefit [so that you do not profit]. Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and go after other gods that you have not known, And [then dare to] come and stand before Me in this house, which is called by My Name, and say, [By the discharge of this religious formality] we are set free! -- "only to go on with this wickedness and these abominations? Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it, says the Lord. But go now to My place which was in Shiloh [in Ephraim], where I set My Name at the first, and see what I did to it for the wickedness of My people Israel. And now, because you have done all these things, says the Lord, and [because] when I spoke to you persistently [even rising up early and speaking], you did not listen, and when I called you, you did not answer, Therefore will I do to this house (the temple), which is called by My Name and in which you trust, to the place which I gave to you and to your fathers, as I did to Shiloh. And I will cast you out of My sight, as I have cast out all your brethren, even the whole posterity of Ephraim.
Because the people have forsaken Me and have estranged and profaned this place [Jerusalem] by burning incense in it to other gods that neither they nor their fathers nor the kings of Judah ever knew, and because they have filled this place with the blood of innocents
The burden or oracle (the thing to be lifted up) which Habakkuk the prophet saw.
The burden or oracle (the thing to be lifted up) which Habakkuk the prophet saw. O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save?
O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save? Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises.
Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises. Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.
Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.
Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.
Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted. Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you.
Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you.
Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you. For behold, I am rousing up the Chaldeans, that bitter and impetuous nation who march through the breadth of the earth to take possession of dwelling places that do not belong to them.
For behold, I am rousing up the Chaldeans, that bitter and impetuous nation who march through the breadth of the earth to take possession of dwelling places that do not belong to them.
For behold, I am rousing up the Chaldeans, that bitter and impetuous nation who march through the breadth of the earth to take possession of dwelling places that do not belong to them. [The Chaldeans] are terrible and dreadful; their justice and dignity proceed [only] from themselves.
[The Chaldeans] are terrible and dreadful; their justice and dignity proceed [only] from themselves.
[The Chaldeans] are terrible and dreadful; their justice and dignity proceed [only] from themselves. Their horses also are swifter than leopards and are fiercer than the evening wolves, and their horsemen spread themselves and press on proudly; yes, their horsemen come from afar; they fly like an eagle that hastens to devour.
Their horses also are swifter than leopards and are fiercer than the evening wolves, and their horsemen spread themselves and press on proudly; yes, their horsemen come from afar; they fly like an eagle that hastens to devour.
Their horses also are swifter than leopards and are fiercer than the evening wolves, and their horsemen spread themselves and press on proudly; yes, their horsemen come from afar; they fly like an eagle that hastens to devour. They all come for violence; their faces turn eagerly forward, and they gather prisoners together like sand.
They all come for violence; their faces turn eagerly forward, and they gather prisoners together like sand.
They all come for violence; their faces turn eagerly forward, and they gather prisoners together like sand. They scoff at kings, and rulers are a derision to them; they ridicule every stronghold, for they heap up dust [for earth mounds] and take it.
They scoff at kings, and rulers are a derision to them; they ridicule every stronghold, for they heap up dust [for earth mounds] and take it.
They scoff at kings, and rulers are a derision to them; they ridicule every stronghold, for they heap up dust [for earth mounds] and take it. Then they sweep by like a wind and pass on, and they load themselves with guilt, [as do all men] whose own power is their god.
Then they sweep by like a wind and pass on, and they load themselves with guilt, [as do all men] whose own power is their god.
Then they sweep by like a wind and pass on, and they load themselves with guilt, [as do all men] whose own power is their god. Are not You from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have appointed [the Chaldean] to execute [Your] judgment, and You, O Rock, have established him for chastisement and correction. read more. You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is?
You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is? Why do You make men like the fish of the sea, like reptiles and creeping things that have no ruler [and are defenseless against their foes]? read more. [The Chaldean] brings all of them up with his hook; he catches and drags them out with his net, he gathers them in his dragnet; so he rejoices and is in high spirits. Therefore he sacrifices [offerings] to his net and burns incense to his dragnet, because from them he lives luxuriously and his food is plentiful and rich. Shall he therefore continue to empty his net and mercilessly go on slaying the nations forever?
Shall he therefore continue to empty his net and mercilessly go on slaying the nations forever?
[Oh, I know, I have been rash to talk out plainly this way to God!] I will [in my thinking] stand upon my post of observation and station myself on the tower or fortress, and will watch to see what He will say within me and what answer I will make [as His mouthpiece] to the perplexities of my complaint against Him. And the Lord answered me and said, Write the vision and engrave it so plainly upon tablets that everyone who passes may [be able to] read [it easily and quickly] as he hastens by. read more. For the vision is yet for an appointed time and it hastens to the end [fulfillment]; it will not deceive or disappoint. Though it tarry, wait [earnestly] for it, because it will surely come; it will not be behindhand on its appointed day. Look at the proud; his soul is not straight or right within him, but the [rigidly] just and the [uncompromisingly] righteous man shall live by his faith and in his faithfulness.
Look at the proud; his soul is not straight or right within him, but the [rigidly] just and the [uncompromisingly] righteous man shall live by his faith and in his faithfulness. Moreover, wine and wealth are treacherous; the proud man [the Chaldean invader] is restless and cannot stay at home. His appetite is large like that of Sheol and [his greed] is like death and cannot be satisfied; he gathers to himself all nations and collects all people as if he owned them.
Moreover, wine and wealth are treacherous; the proud man [the Chaldean invader] is restless and cannot stay at home. His appetite is large like that of Sheol and [his greed] is like death and cannot be satisfied; he gathers to himself all nations and collects all people as if he owned them. Shall not all these [victims of his greed] take up a taunt against him and in scoffing derision of him say, Woe to him who piles up that which is not his! [How long will he possess it?] And [woe to him] who loads himself with promissory notes for usury! read more. Shall [your debtors] not rise up suddenly who shall bite you, exacting usury of you, and those awake who will vex you [toss you to and fro and make you tremble violently]? Then you will be booty for them. Because you [king of Babylon] have plundered many nations, all who are left of the people shall plunder you -- "because of men's blood and for the violence done to the earth, to the city and all the people who live in each city. Woe to him who obtains wicked gain for his house, [who thinks by so doing] to set his nest on high that he may be preserved from calamity and delivered from the power of evil! You have devised shame to your house by cutting off and putting an end to many peoples, and you have sinned against and forfeited your own life. For the stone shall cry out of the wall [built in sin, to accuse you], and the beam out of the woodwork will answer it [agreeing with its charge against you]. Woe to him who builds a town with blood and establishes a city by iniquity! Behold, is it not by appointment of the Lord of hosts that the nations toil only to satisfy the fire [that will consume their work], and the peoples weary themselves only for emptiness, falsity, and futility? But [the time is coming when] the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea. Woe to him who gives his neighbors drink, who pours out your bottle to them and adds to it your poisonous and blighting wrath and also makes them drunk, that you may look on their stripped condition and pour out foul shame [on their glory]! You [yourself] will be filled with shame and contempt instead of glory. Drink also and be like an uncircumcised [heathen]! The cup [of wrath] in the Lord's right hand will come around to you [O destroyer], and foul shame shall be upon your own glory! For the violence done to Lebanon will cover and overwhelm you; the destruction of the animals [which the violence frightened away] will terrify you on account of men's blood and the violence done to the land, to the city and all its inhabitants.
For the violence done to Lebanon will cover and overwhelm you; the destruction of the animals [which the violence frightened away] will terrify you on account of men's blood and the violence done to the land, to the city and all its inhabitants. What profit is the graven image when its maker has formed it? It is only a molten image and a teacher of lies. For the maker trusts in his own creations [as his gods] when he makes dumb idols. read more. Woe to him who says to the wooden image, Awake! and to the dumb stone, Arise, teach! [Yet, it cannot, for] behold, it is laid over with gold and silver and there is no breath at all inside it! But the Lord is in His holy temple; let all the earth hush and keep silence before Him.
Morish
Nothing is said of the prophet's ancestors, nor as to when he prophesied. He is generally placed in the time of Josiah or a little later: it was before the captivity of Judah, for that is foretold.
Hab. 1. The prophet exhibits the exercise of a heart full of sympathy towards the people of God. The evil among them greatly distressed him, and he cried mightily unto God. In Hab 1:5-11 is God's answer. He will raise up the Chaldeans, a "bitter and hasty nation," to punish them. The character and violence of the Chaldeans are described.
In the verses from Hab 1:12 to Hab 2:1, the prophet pleads with God not to be unmindful that the Chaldeans were worse than Judah. He will watch for God's answer.
In Hab 2:2-20 is God's reply. The prophet was told to write the vision so plainly that he who read it might run. The vision was for an appointed time, but it hasted to the end. The restless, grasping pride of the Chaldeans God would in due time judge; but meanwhile "the just shall live by his faith." The rapacity of the Babylonian is spoken of, and then woes are pronounced against the oppressor, for his covetousness, his blood-shedding, his debauchery, and his idolatry.
In contrast to all this the announcement is made that "The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the bed of the sea." This looks forward to the millennium, passing over the partial return of the people in the books of Ezra and Nehemiah. The prophet is assured that "The Lord is in his holy temple: let all the earth keep silence before him." Judgement on the Gentile rulers of God's people will, at the time of the end, immediately precede and lead to the kingdom.
Hab. 3 is a prayer of the prophet. 'Upon Shigionoth,' reads in the margin "according to variable songs or tunes," which signification seems confirmed by the subscription, "To the chief singer on stringed instruments." The prophet realises the presence of God while he reviews His past dealings against Israel's enemies, and sees in them the pledge of the future salvation. At the close, while faith has to wait for the blessing he rejoices in God, saying, "I will rejoice in the Lord, I will joy in the God of my salvation. The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places."
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Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you. For behold, I am rousing up the Chaldeans, that bitter and impetuous nation who march through the breadth of the earth to take possession of dwelling places that do not belong to them. read more. [The Chaldeans] are terrible and dreadful; their justice and dignity proceed [only] from themselves. Their horses also are swifter than leopards and are fiercer than the evening wolves, and their horsemen spread themselves and press on proudly; yes, their horsemen come from afar; they fly like an eagle that hastens to devour. They all come for violence; their faces turn eagerly forward, and they gather prisoners together like sand. They scoff at kings, and rulers are a derision to them; they ridicule every stronghold, for they heap up dust [for earth mounds] and take it. Then they sweep by like a wind and pass on, and they load themselves with guilt, [as do all men] whose own power is their god. Are not You from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have appointed [the Chaldean] to execute [Your] judgment, and You, O Rock, have established him for chastisement and correction.
[Oh, I know, I have been rash to talk out plainly this way to God!] I will [in my thinking] stand upon my post of observation and station myself on the tower or fortress, and will watch to see what He will say within me and what answer I will make [as His mouthpiece] to the perplexities of my complaint against Him. And the Lord answered me and said, Write the vision and engrave it so plainly upon tablets that everyone who passes may [be able to] read [it easily and quickly] as he hastens by. read more. For the vision is yet for an appointed time and it hastens to the end [fulfillment]; it will not deceive or disappoint. Though it tarry, wait [earnestly] for it, because it will surely come; it will not be behindhand on its appointed day. Look at the proud; his soul is not straight or right within him, but the [rigidly] just and the [uncompromisingly] righteous man shall live by his faith and in his faithfulness. Moreover, wine and wealth are treacherous; the proud man [the Chaldean invader] is restless and cannot stay at home. His appetite is large like that of Sheol and [his greed] is like death and cannot be satisfied; he gathers to himself all nations and collects all people as if he owned them. Shall not all these [victims of his greed] take up a taunt against him and in scoffing derision of him say, Woe to him who piles up that which is not his! [How long will he possess it?] And [woe to him] who loads himself with promissory notes for usury! Shall [your debtors] not rise up suddenly who shall bite you, exacting usury of you, and those awake who will vex you [toss you to and fro and make you tremble violently]? Then you will be booty for them. Because you [king of Babylon] have plundered many nations, all who are left of the people shall plunder you -- "because of men's blood and for the violence done to the earth, to the city and all the people who live in each city. Woe to him who obtains wicked gain for his house, [who thinks by so doing] to set his nest on high that he may be preserved from calamity and delivered from the power of evil! You have devised shame to your house by cutting off and putting an end to many peoples, and you have sinned against and forfeited your own life. For the stone shall cry out of the wall [built in sin, to accuse you], and the beam out of the woodwork will answer it [agreeing with its charge against you]. Woe to him who builds a town with blood and establishes a city by iniquity! Behold, is it not by appointment of the Lord of hosts that the nations toil only to satisfy the fire [that will consume their work], and the peoples weary themselves only for emptiness, falsity, and futility? But [the time is coming when] the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea. Woe to him who gives his neighbors drink, who pours out your bottle to them and adds to it your poisonous and blighting wrath and also makes them drunk, that you may look on their stripped condition and pour out foul shame [on their glory]! You [yourself] will be filled with shame and contempt instead of glory. Drink also and be like an uncircumcised [heathen]! The cup [of wrath] in the Lord's right hand will come around to you [O destroyer], and foul shame shall be upon your own glory! For the violence done to Lebanon will cover and overwhelm you; the destruction of the animals [which the violence frightened away] will terrify you on account of men's blood and the violence done to the land, to the city and all its inhabitants. What profit is the graven image when its maker has formed it? It is only a molten image and a teacher of lies. For the maker trusts in his own creations [as his gods] when he makes dumb idols. Woe to him who says to the wooden image, Awake! and to the dumb stone, Arise, teach! [Yet, it cannot, for] behold, it is laid over with gold and silver and there is no breath at all inside it! But the Lord is in His holy temple; let all the earth hush and keep silence before Him.
Watsons
HABAKKUK, the author of the prophecy bearing his name, Hab 1:1, &c. Nothing is certainly known concerning the tribe or birth place of Habakkuk. He is said to have prophesied about B.C. 605, and to have been alive at the time of the destruction of Jerusalem by Nebuchadnezzar. It is generally believed that he remained and died in Judea. The principal predictions contained in this book are, the destruction of Jerusalem, and the captivity of the Jews by the Chaldeans or Babylonians; their deliverance from the oppressor "at the appointed time;" and the total ruin of the Babylonian empire. The promise of the Messiah is confirmed; the overruling providence of God is asserted; and the concluding prayer, or rather hymn, recounts the wonders which God had wrought for his people, when he led them from Egypt into Canaan, and expresses the most perfect confidence in the fulfilment of his promises. The style of Habakkuk is highly poetical, and the hymn in the third chapter is perhaps unrivalled for sublimity, simplicity, and power.
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The burden or oracle (the thing to be lifted up) which Habakkuk the prophet saw.