Reference: Habakkuk
American
One of the minor prophets. Of his life we know nothing, except that he appears to have been contemporary with Jeremiah, and to have prophesied about 610 B.C., shortly before Nebuchadnezzar's first invasion of Judea, 2Ki 24:1.
The BOOK OF HABAKKUK consists of three chapters, which all constitute on oracle. In Hab 1, he foretells the woes which the rapacious and terrible Chaldeans would soon inflict upon his guilty nation. In Hab 2, he predicts the future humiliation of the conquerors. Hab 3 is a sublime and beautiful ode, in which the prophet implores the succor of Jehovah in view of his mighty works of ancient days, and expresses the most assured trust in him. Nothing, even in Hebrew poetry, is more lofty and grand then this triumphal ode.
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Nebuchadnezzar king of Babylon invaded Judah. Jehoiakim king of Judah was forced to serve him for three years. Then he rebelled and fought against him.
Easton
embrace, the eighth of the twelve minor prophets. Of his personal history we have no reliable information. He was probably a member of the Levitical choir. He was contemporary with Jeremiah and Zephaniah.
Fausets
The cordially embraced one (favorite of God), or the cordial embracer. "A man of heart, hearty toward another, taking him into his arms. This Habakkuk does in his prophecy; he comforts and lifts up his people, as one would do with a weeping child, bidding him be quiet, because, please God, it would yet be better with him" (Luther). The psalm (Habakkuk 3) and title "Habakkuk the prophet" favor the opinion that Habakkuk was a Levite. The closing words, "to the chief singer on my stringed instruments," imply that Habakkuk with his own instruments would accompany the song he wrote under the Spirit; like the Levite seers and singers, Asaph, Heman, and Jeduthun (1Ch 25:1-5). A lyrical tone pervades his prophecies, so that he most approaches David in his psalms.
The opening phrase (Hab 1:1) describes his prophecy as "the burden which," etc., i.e. the weighty, solemn announcement. Habakkuk "saw" it with the inner eye opened by the Spirit. He probably prophesied in the 12th or 13th year of Josiah (630 or 629 B.C.), for the words "in your days" (Hab 1:5) imply that the prophecy would come to pass in the lifetime of the persons addressed. In Jer 16:9 the same phrase comprises 20 years, in Eze 12:25 six years.
Zep 1:7 is an imitation of Hab 2:20; now Zephaniah (Zep 1:1) lived under Josiah, and prophesied (compare Zep 3:5,15) after the restoration of Jehovah's worship, i.e. after the 12th year of Josiah's reign, about 624 B.C. So Habakkuk must have been before this. Jeremiah moreover began prophesying in Josiah's 13th year; now Jeremiah borrows from Habakkuk (compare Hab 2:13 with Jer 51:58); thus, it follows that 630 or 629 B.C. is Habakkuk's date of prophesying (Delitzsch).
Contents. - Habakkuk complains of the moral disorganization around, and cries to Jehovah for help (Hab 1:2-4); Jehovah in reply denounces swift vengeance (Hab 1:5-11) by the Chaldeans. Habakkuk complains that the Chaldees are worse than the Jews whom they are to be the instruments of chastising; they deal treacherously, sweep all into their net, and then "they sacrifice unto their net and burn incense unto their drag," i.e. idolize their own might and military skill, instead of giving the glory to God (De 8:17; Isa 10:13; 37:24-25). Habakkuk therefore, confident that God is of purer eyes than to behold evil (Hab 1:13), sets himself in an attitude of waiting for the Lord's own solution of this perplexing apparent anomaly (Hab 2:1); Jehovah desires him accordingly, "write the vision" of God's retributive justice plainly, so "that he may run that readeth it," namely, "run" to tell to all the good news of the foe's doom and Judah's deliverance, or, as Grotius, run through it, i.e. run through the reading without difficulty.
The issue must be awaited with patience, for it shall not disappoint; the lifted up soul, as that of the Chaldean foe and the unbelieving apostatizing Jew, is not accounted upright before God and therefore shall perish; but the just shall be accounted just by his faith and so shall live. The Chaldeans' doom is announced on the ground of this eternal principle of God's moral government. The oppressed nations "shall take up a parable," i.e. a derisive song (compare Isa 14:4; Mic 2:4), whom Habakkuk copies, against their oppressor. It is a symmetrical whole, five stanzas; three of three verses each, the fourth of four, and the last of two verses. Each stanza, except the last, begins with "woe." All have a closing verse introduced with "for," "but," or "because." Each strophe begins with the character of the sin, then states the woe, lastly confirms the woe (Hab 2:2-20).
The prayer-song (Habakkuk 3) is the spiritual echo, resuming the previous parts of the prophecy, for the enlightenment of God's people. Prayer, thanksgiving, and trust, are the spiritual key to unlock the mysteries of God's present government of the earth. The spirit appears tumultuously to waver (from whence the title "Shigionoth" from shagah, "to wander") between fear and hope; but faith at the end triumphs joyfully over present trials (Hab 3:17-19). Upon God's past manifestations for His people, at Paran, Teman, and the Red Sea, Habakkuk grounds the anticipated deliverance of his people from the foe, through Jehovah's interposition in sublime majesty; so that the believer can always rejoice in the God of his salvation and his strength.
The interests of God's righteous character, seemingly compromised in the Chaldees' successful violence, are what Habakkuk has most at heart throughout; to solve this problem is his one grand theme. Paul quotes Hab 1:5 in his warning to the unbelieving Jews at Antioch in Pisidia. Thrice Paul quotes Hab 2:4, "the just shall live by his faith" (one fundamental truth throughout the Bible, beginning with Abram in Ge 15:6); first in Ro 1:17, where the emphasis rests on "just," God's righteousness and the nature of justification being the prominent thought; secondly in Ga 3:11, where the emphasis is on "faith," the instrument of justification being prominent; thirdly in Heb 10:38, where the emphasis is on "live," the continued life that flows from justification being prominent.
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He believed in Jehovah. Jehovah considered Abram's faith as his righteousness.
When you succeed do not brag: 'I am rich. I earned it all myself.'
David and the commanders of the army set apart for the service some of the sons of Asaph and of Heman and of Jeduthun, who were to prophesy with lyres, harps and cymbals; and the number of those who performed their service was: Of the sons of Asaph: Zaccur, Joseph, Nethaniah and Asharelah the sons of Asaph under the direction of Asaph, who prophesied under the direction of the king. read more. Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six, under the direction of their father Jeduthun with the harp, who prophesied in giving thanks and praising Jehovah. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these the sons of Heman the king's seer to exalt him according to the words of God, for God gave fourteen sons and three daughters to Heman.
The king of Assyria says: By the strength of my hand I have done it. By my wisdom and understanding I have done it! I am prudent! Also I have removed the boundaries of the nations. I have robbed their treasuries. I have brought down people like a mighty man!
You will mock the king of Babylon with this saying: How the tyrant has come to an end! How his attacks have come to an end!
By your messengers you have heaped insults on Jehovah. You said: With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I cut down its tallest cedars, the choicest of its pines. I reach its remotest heights, the finest of its forests. I dug wells and drank the water there. With the bottom of my feet I dried up all the streams of Egypt.
This is what Jehovah of Hosts, the God of Israel, says: 'I am going to put a stop to the sounds of joy and happiness and the sounds of brides and grooms in this place. This will happen in your lifetime, even as you watch.'
This is what Jehovah of Hosts says: The thick walls of Babylon will be leveled, and its high gates will be set on fire. People exhaust themselves for nothing. The nations wear themselves out only to have a fire.
I Jehovah will speak. Everything that I say will happen without any more delay. I will say something, and it will happen during your rebellious lifetime, declares the Almighty God Jehovah.
In that day they will taunt you and speak mournfully with sorrow and much grief: 'We are utterly ruined! He exchanged the portion of my people and removed it from me. He divided our fields and gave them to the apostate.'
This is the message Jehovah revealed to Habakkuk the prophet: How long, O Jehovah (YHWH), will I call for help and you do not hear? I cry out to you, save me from violence! And yet you do not save. read more. Why do you make me see wickedness and immorality? Destruction and violence are before me. Strife exists and contention arises. The law is paralyzed and justice is never delivered. The wicked surround the righteous and deliver perverted justice. Look among the nations, watch, and be amazed. Though you are told you will not believe the work I do today.
Look among the nations, watch, and be amazed. Though you are told you will not believe the work I do today.
Look among the nations, watch, and be amazed. Though you are told you will not believe the work I do today. Behold, I bring the Chaldeans to power, that bitter and impetuous nation. They march through the expanse of the earth to possess dwelling places that are not theirs. read more. They are feared and dreaded. Their justice and dignity are of their own being. Their horses are swifter than leopards. They are fiercer than the evening wolves. Their horsemen proudly press on. Yes, their horsemen come from afar. They fly like an eagle in a hurry to eat. They all come for violence. Their crowds look straight ahead and gather prisoners like the sand. They scoff at kings, and princes are derision to them. They laugh at every stronghold, for they build earthen ramps and capture them. They will sweep by like a wind and continue on. They will be held guilty for might is their god.
Your eyes are too pure to look at evil. You cannot look at perversity. Why do you look at treacherous persons and not act? Why do you keep quiet when the wicked destroy the man who is more righteous?
I will stand at my guard post at the tower on the wall. I will watch [and wait] to see what he will say to me and what I will answer when I am reproved. Jehovah answered me: Write the vision. Record it on tablets that he who reads it may run. read more. The vision is yet for the appointed time. It moves quickly to the end. It will not lie! If it delays, wait for it for it will surely come. It will not be late! Behold, he is proud. He is not righteous. The righteous will live by faith.
Behold, he is proud. He is not righteous. The righteous will live by faith. Wine is treacherous and never allows an arrogant man to rest. He never stays home. He has a large appetite like the grave. Like death he is never satisfied. He gathers all nations and collects all the people. read more. Will they all taunt him by directing clever sayings and riddles at him? They will say: How horrible it will be for the one who makes himself rich with what is not his own (by extortion) and makes himself wealthy on loans. How long will this go on? Will your creditors and collection agents suddenly arise and make you tremble? Then you will become their prize. The people who remain will plunder you because you have plundered many nations. It is because of the blood you shed and the violence you brought on the land, the city and all who dwell there. He who receives a dishonest profit for his house will have trouble. He may set his nest on high in order to be delivered from the hand of evil! You have purposed a shameful thing for your house. You have sinned against yourself by destroying many people. The stones will cry out from the wall. The beams out of the woodwork will answer it. Woe to him who builds a town with bloodshed and establishes a city with iniquity! Is it for Jehovah of Hosts that the peoples labor for the fire? Do the nations weary themselves for vanity?
Is it for Jehovah of Hosts that the peoples labor for the fire? Do the nations weary themselves for vanity? The earth will be filled with the knowledge of the glory of Jehovah, as the waters cover the sea. read more. Woe to anyone who gives his neighbors drink and empties his bottle. He makes them drunk and then looks on their nakedness. You are filled with shame and not glory. You drink also as one who is uncircumcised. The cup of Jehovah's right (strong) hand will come around to you. Intense shame will tarnish your glory. The violence done to Lebanon will overwhelm you. The destruction of the animals and shedding of blood will frighten you. The violence done to the inhabitants of the land and the city will terrify you. What is an idol worth after the carver is done? It is merely a false god. Why trust a speechless image made by human hands from wood or metal? Woe to anyone who says to an idol of wood or stone get up! You can learn nothing from idols covered with silver or gold? They cannot breathe or talk. Jehovah is in his Holy Temple. Let all the earth be silent before him.
Jehovah is in his Holy Temple. Let all the earth be silent before him.
The fig tree will not flourish. There will be no fruit on the vines. The labor of the olive will fail and the fields will yield no food! The flock will be cut off from the fold and there will be no herd in the stalls. Yet I will rejoice in Jehovah! I will find joy in the God of my salvation. read more. Jehovah, the Sovereign Lord, is my strength! He makes my feet like a deer's feet. He will make me walk upon high places.
This is the word Jehovah (YHWH) spoke to Zephaniah. Zephaniah was the son of Cushi, the grandson of Gedaliah, and the great-grandson of Amariah, son of Hezekiah. Jehovah spoke his word in the days of Judah's King Josiah, son of Amon.
Be silent before the Sovereign Lord Jehovah! For the day of Jehovah is near! Jehovah has prepared a sacrifice. He has sanctified His guests.
Jehovah is righteous within her. He will do no wrong. He brings justice to the dawn of the morning. He does not fail! Yet the unjust know no shame.
Jehovah has removed his judgments against you. He has turned aside your enemies. The King of Israel, Jehovah, is in your midst! You will fear calamity no more.
It reveals the righteousness of God from faith-to-faith for it is written: The righteous shall live by faith.
The fact that the Law justifies no man before God is evident. The righteous will live by faith.
My righteous people will live by faith. If any of them turn back, I will not be pleased with them.
Hastings
The eighth of the Minor Prophets. Except for legends, e.g. in Bel and the Dragon (33
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This is the word that came to Jeremiah from Jehovah: Stand at the gate of Jehovah's house and proclaim there this word: 'Hear the word of Jehovah, all you of Judah who enter by these gates to worship Jehovah! read more. Thus says Jehovah of Hosts, the God of Israel: Amend (make right) your ways and your deeds, and I will let you dwell in this place. Do not trust in deceptive words. They say: 'This is the Temple of Jehovah, the Temple of Jehovah, and the Temple of Jehovah. For if you truly amend your ways and your deeds, if you truly practice justice between a man and his neighbor, if you do not oppress the alien, the orphan, or the widow, and do not shed innocent blood in this place, nor walk after other gods to your own ruin, then I will let you dwell in this place, in the land I gave to your fathers from generation to generation and for a very long time.' You are trusting in deceptive words that are of no value to you. Will you steal, murder, commit adultery, swear falsely, offer sacrifices to Baal and walk after other gods that you have not known? Then come and stand before me in this house. It is called by my name. You say, 'We are safe to do all these abominations.' Has this house, called by my name, become a den of robbers in your sight? Behold, I, even I, have seen it, declares Jehovah. But go to my place in Shiloh, where I made my name dwell from the beginning, and see what I did to it because of the wickedness of my people Israel. For the reason that you did all these things, says Jehovah, I spoke to you. I rose up early and spoke. But you did not hear, and I called you but you did not answer. Consider what I will do to the house that is called by my name. It is the house in which you trust. It is the place I gave you and your fathers, as I did to Shiloh. I will cast you out of my sight, as I have cast out all your brothers, all the offspring of Ephraim.
This is because they have forsaken me. They have made this an alien place and have burned sacrifices in it to other gods. These are gods that neither they nor their forefathers nor the kings of Judah had ever known. They have filled this place with the blood of the blameless (innocent).'
This is the message Jehovah revealed to Habakkuk the prophet:
This is the message Jehovah revealed to Habakkuk the prophet: How long, O Jehovah (YHWH), will I call for help and you do not hear? I cry out to you, save me from violence! And yet you do not save.
How long, O Jehovah (YHWH), will I call for help and you do not hear? I cry out to you, save me from violence! And yet you do not save. Why do you make me see wickedness and immorality? Destruction and violence are before me. Strife exists and contention arises.
Why do you make me see wickedness and immorality? Destruction and violence are before me. Strife exists and contention arises. The law is paralyzed and justice is never delivered. The wicked surround the righteous and deliver perverted justice.
The law is paralyzed and justice is never delivered. The wicked surround the righteous and deliver perverted justice.
The law is paralyzed and justice is never delivered. The wicked surround the righteous and deliver perverted justice.
The law is paralyzed and justice is never delivered. The wicked surround the righteous and deliver perverted justice. Look among the nations, watch, and be amazed. Though you are told you will not believe the work I do today.
Look among the nations, watch, and be amazed. Though you are told you will not believe the work I do today.
Look among the nations, watch, and be amazed. Though you are told you will not believe the work I do today. Behold, I bring the Chaldeans to power, that bitter and impetuous nation. They march through the expanse of the earth to possess dwelling places that are not theirs.
Behold, I bring the Chaldeans to power, that bitter and impetuous nation. They march through the expanse of the earth to possess dwelling places that are not theirs.
Behold, I bring the Chaldeans to power, that bitter and impetuous nation. They march through the expanse of the earth to possess dwelling places that are not theirs. They are feared and dreaded. Their justice and dignity are of their own being.
They are feared and dreaded. Their justice and dignity are of their own being.
They are feared and dreaded. Their justice and dignity are of their own being. Their horses are swifter than leopards. They are fiercer than the evening wolves. Their horsemen proudly press on. Yes, their horsemen come from afar. They fly like an eagle in a hurry to eat.
Their horses are swifter than leopards. They are fiercer than the evening wolves. Their horsemen proudly press on. Yes, their horsemen come from afar. They fly like an eagle in a hurry to eat.
Their horses are swifter than leopards. They are fiercer than the evening wolves. Their horsemen proudly press on. Yes, their horsemen come from afar. They fly like an eagle in a hurry to eat. They all come for violence. Their crowds look straight ahead and gather prisoners like the sand.
They all come for violence. Their crowds look straight ahead and gather prisoners like the sand.
They all come for violence. Their crowds look straight ahead and gather prisoners like the sand. They scoff at kings, and princes are derision to them. They laugh at every stronghold, for they build earthen ramps and capture them.
They scoff at kings, and princes are derision to them. They laugh at every stronghold, for they build earthen ramps and capture them.
They scoff at kings, and princes are derision to them. They laugh at every stronghold, for they build earthen ramps and capture them. They will sweep by like a wind and continue on. They will be held guilty for might is their god.
They will sweep by like a wind and continue on. They will be held guilty for might is their god.
They will sweep by like a wind and continue on. They will be held guilty for might is their god. You are from everlasting, O Jehovah my God, my Holy One, You are eternal. O Jehovah, you have appointed them (the Chaldean) to execute judgment. You, O Rock, have established them for correction. read more. Your eyes are too pure to look at evil. You cannot look at perversity. Why do you look at treacherous persons and not act? Why do you keep quiet when the wicked destroy the man who is more righteous?
Your eyes are too pure to look at evil. You cannot look at perversity. Why do you look at treacherous persons and not act? Why do you keep quiet when the wicked destroy the man who is more righteous? Why do you make men like the fish of the sea, like creeping things that have no ruler over them? read more. He brings them all up with the hook. He gathers them away in his net. He gladly gathers them and rejoices. He offers sacrifices and burns incense to his fishing net. For it is through this their catch is great and the food is plentiful. Will they keep on emptying their nets and keep on destroying nations without mercy?
Will they keep on emptying their nets and keep on destroying nations without mercy?
I will stand at my guard post at the tower on the wall. I will watch [and wait] to see what he will say to me and what I will answer when I am reproved. Jehovah answered me: Write the vision. Record it on tablets that he who reads it may run. read more. The vision is yet for the appointed time. It moves quickly to the end. It will not lie! If it delays, wait for it for it will surely come. It will not be late! Behold, he is proud. He is not righteous. The righteous will live by faith.
Behold, he is proud. He is not righteous. The righteous will live by faith. Wine is treacherous and never allows an arrogant man to rest. He never stays home. He has a large appetite like the grave. Like death he is never satisfied. He gathers all nations and collects all the people.
Wine is treacherous and never allows an arrogant man to rest. He never stays home. He has a large appetite like the grave. Like death he is never satisfied. He gathers all nations and collects all the people. Will they all taunt him by directing clever sayings and riddles at him? They will say: How horrible it will be for the one who makes himself rich with what is not his own (by extortion) and makes himself wealthy on loans. How long will this go on? read more. Will your creditors and collection agents suddenly arise and make you tremble? Then you will become their prize. The people who remain will plunder you because you have plundered many nations. It is because of the blood you shed and the violence you brought on the land, the city and all who dwell there. He who receives a dishonest profit for his house will have trouble. He may set his nest on high in order to be delivered from the hand of evil! You have purposed a shameful thing for your house. You have sinned against yourself by destroying many people. The stones will cry out from the wall. The beams out of the woodwork will answer it. Woe to him who builds a town with bloodshed and establishes a city with iniquity! Is it for Jehovah of Hosts that the peoples labor for the fire? Do the nations weary themselves for vanity? The earth will be filled with the knowledge of the glory of Jehovah, as the waters cover the sea. Woe to anyone who gives his neighbors drink and empties his bottle. He makes them drunk and then looks on their nakedness. You are filled with shame and not glory. You drink also as one who is uncircumcised. The cup of Jehovah's right (strong) hand will come around to you. Intense shame will tarnish your glory. The violence done to Lebanon will overwhelm you. The destruction of the animals and shedding of blood will frighten you. The violence done to the inhabitants of the land and the city will terrify you.
The violence done to Lebanon will overwhelm you. The destruction of the animals and shedding of blood will frighten you. The violence done to the inhabitants of the land and the city will terrify you. What is an idol worth after the carver is done? It is merely a false god. Why trust a speechless image made by human hands from wood or metal? read more. Woe to anyone who says to an idol of wood or stone get up! You can learn nothing from idols covered with silver or gold? They cannot breathe or talk. Jehovah is in his Holy Temple. Let all the earth be silent before him.
Morish
Nothing is said of the prophet's ancestors, nor as to when he prophesied. He is generally placed in the time of Josiah or a little later: it was before the captivity of Judah, for that is foretold.
Hab. 1. The prophet exhibits the exercise of a heart full of sympathy towards the people of God. The evil among them greatly distressed him, and he cried mightily unto God. In Hab 1:5-11 is God's answer. He will raise up the Chaldeans, a "bitter and hasty nation," to punish them. The character and violence of the Chaldeans are described.
In the verses from Hab 1:12 to Hab 2:1, the prophet pleads with God not to be unmindful that the Chaldeans were worse than Judah. He will watch for God's answer.
In Hab 2:2-20 is God's reply. The prophet was told to write the vision so plainly that he who read it might run. The vision was for an appointed time, but it hasted to the end. The restless, grasping pride of the Chaldeans God would in due time judge; but meanwhile "the just shall live by his faith." The rapacity of the Babylonian is spoken of, and then woes are pronounced against the oppressor, for his covetousness, his blood-shedding, his debauchery, and his idolatry.
In contrast to all this the announcement is made that "The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the bed of the sea." This looks forward to the millennium, passing over the partial return of the people in the books of Ezra and Nehemiah. The prophet is assured that "The Lord is in his holy temple: let all the earth keep silence before him." Judgement on the Gentile rulers of God's people will, at the time of the end, immediately precede and lead to the kingdom.
Hab. 3 is a prayer of the prophet. 'Upon Shigionoth,' reads in the margin "according to variable songs or tunes," which signification seems confirmed by the subscription, "To the chief singer on stringed instruments." The prophet realises the presence of God while he reviews His past dealings against Israel's enemies, and sees in them the pledge of the future salvation. At the close, while faith has to wait for the blessing he rejoices in God, saying, "I will rejoice in the Lord, I will joy in the God of my salvation. The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places."
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Look among the nations, watch, and be amazed. Though you are told you will not believe the work I do today. Behold, I bring the Chaldeans to power, that bitter and impetuous nation. They march through the expanse of the earth to possess dwelling places that are not theirs. read more. They are feared and dreaded. Their justice and dignity are of their own being. Their horses are swifter than leopards. They are fiercer than the evening wolves. Their horsemen proudly press on. Yes, their horsemen come from afar. They fly like an eagle in a hurry to eat. They all come for violence. Their crowds look straight ahead and gather prisoners like the sand. They scoff at kings, and princes are derision to them. They laugh at every stronghold, for they build earthen ramps and capture them. They will sweep by like a wind and continue on. They will be held guilty for might is their god. You are from everlasting, O Jehovah my God, my Holy One, You are eternal. O Jehovah, you have appointed them (the Chaldean) to execute judgment. You, O Rock, have established them for correction.
I will stand at my guard post at the tower on the wall. I will watch [and wait] to see what he will say to me and what I will answer when I am reproved. Jehovah answered me: Write the vision. Record it on tablets that he who reads it may run. read more. The vision is yet for the appointed time. It moves quickly to the end. It will not lie! If it delays, wait for it for it will surely come. It will not be late! Behold, he is proud. He is not righteous. The righteous will live by faith. Wine is treacherous and never allows an arrogant man to rest. He never stays home. He has a large appetite like the grave. Like death he is never satisfied. He gathers all nations and collects all the people. Will they all taunt him by directing clever sayings and riddles at him? They will say: How horrible it will be for the one who makes himself rich with what is not his own (by extortion) and makes himself wealthy on loans. How long will this go on? Will your creditors and collection agents suddenly arise and make you tremble? Then you will become their prize. The people who remain will plunder you because you have plundered many nations. It is because of the blood you shed and the violence you brought on the land, the city and all who dwell there. He who receives a dishonest profit for his house will have trouble. He may set his nest on high in order to be delivered from the hand of evil! You have purposed a shameful thing for your house. You have sinned against yourself by destroying many people. The stones will cry out from the wall. The beams out of the woodwork will answer it. Woe to him who builds a town with bloodshed and establishes a city with iniquity! Is it for Jehovah of Hosts that the peoples labor for the fire? Do the nations weary themselves for vanity? The earth will be filled with the knowledge of the glory of Jehovah, as the waters cover the sea. Woe to anyone who gives his neighbors drink and empties his bottle. He makes them drunk and then looks on their nakedness. You are filled with shame and not glory. You drink also as one who is uncircumcised. The cup of Jehovah's right (strong) hand will come around to you. Intense shame will tarnish your glory. The violence done to Lebanon will overwhelm you. The destruction of the animals and shedding of blood will frighten you. The violence done to the inhabitants of the land and the city will terrify you. What is an idol worth after the carver is done? It is merely a false god. Why trust a speechless image made by human hands from wood or metal? Woe to anyone who says to an idol of wood or stone get up! You can learn nothing from idols covered with silver or gold? They cannot breathe or talk. Jehovah is in his Holy Temple. Let all the earth be silent before him.
Watsons
HABAKKUK, the author of the prophecy bearing his name, Hab 1:1, &c. Nothing is certainly known concerning the tribe or birth place of Habakkuk. He is said to have prophesied about B.C. 605, and to have been alive at the time of the destruction of Jerusalem by Nebuchadnezzar. It is generally believed that he remained and died in Judea. The principal predictions contained in this book are, the destruction of Jerusalem, and the captivity of the Jews by the Chaldeans or Babylonians; their deliverance from the oppressor "at the appointed time;" and the total ruin of the Babylonian empire. The promise of the Messiah is confirmed; the overruling providence of God is asserted; and the concluding prayer, or rather hymn, recounts the wonders which God had wrought for his people, when he led them from Egypt into Canaan, and expresses the most perfect confidence in the fulfilment of his promises. The style of Habakkuk is highly poetical, and the hymn in the third chapter is perhaps unrivalled for sublimity, simplicity, and power.
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This is the message Jehovah revealed to Habakkuk the prophet: