And one cried to another, and said, Holy, holy, holy, is LORD of hosts. The whole earth is full of his glory.

(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification.

But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life.

But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

Just as he chose us in him before the foundation of the world, for us to be holy and unblemished before him in love.

and to be renewed in the spirit of your mind, and to put on the new man according to God, the man who was created in righteousness and piety of the truth.

but a lover of strangers, a lover of good, serious minded, just, devout, self-controlled,

Who will, no, not fear thee, O Lord, and glorify thy name, because thou alone are holy? Because all the nations will come and worship before thee, because thy righteous deeds were made known.

And thou shall make it a holy anointing oil, a perfume compounded after the art of the perfumer. It shall be a holy anointing oil. And thou shall anoint with it the tent of meeting, and the ark of the testimony, read more. and the table and all the vessels of it, and the candlestick and the vessels of it, and the altar of incense,

and the table and all the vessels of it, and the candlestick and the vessels of it, and the altar of incense,

and the table and all the vessels of it, and the candlestick and the vessels of it, and the altar of incense,

And thou shall beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee. It shall be to you most holy.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

Speak to all the congregation of the sons of Israel, and say to them, Ye shall be holy, for I LORD your God am holy.

Speak to all the congregation of the sons of Israel, and say to them, Ye shall be holy, for I LORD your God am holy. Every man shall fear his mother, and his father. And ye shall keep my Sabbaths. I am LORD your God.

And when ye reap the harvest of your land, thou shall not wholly reap the corners of thy field, nor shall thou gather the gleaning of thy harvest.

Ye shall not steal, nor shall ye deal falsely, nor lie one to another.

Ye shall not steal, nor shall ye deal falsely, nor lie one to another.

Thou shall not oppress thy neighbor, nor rob him. The wages of a hired servant shall not abide with thee all night until the morning. Thou shall not curse the deaf, nor put a stumbling block before the blind, but thou shall fear thy God. I am LORD.

Thou shall not take vengeance, nor bear any grudge against the sons of thy people, but thou shall love thy neighbor as thyself. I am LORD. Ye shall keep my statutes. Thou shall not let thy cattle engender with a diverse kind. Thou shall not sow thy field with two kinds of seed, neither shall there come upon thee a garment of two kinds of stuff mingled together.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit of it as their uncircumcision. Three years they shall be as uncircumcised to you; it shall not be eaten.

Ye shall not eat anything with the blood. Neither shall ye use enchantments, nor practice augury.

Thou shall rise up before the hoary head, and honor the face of the old man, and thou shall fear thy God. I am LORD.

The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.

Ye shall have just balances, just weights, a just ephah, and a just hin. I am LORD your God, who brought you out of the land of Egypt.

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

For he who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be upon him.

And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them.

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people, except for his kin, who is near to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother. read more. And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself. He shall not defile himself, [who is] a chief man among his people, to profane himself. They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. They shall be holy to their God, and not profane the name of their God. For they offer the offerings of LORD made by fire, the bread of their God. Therefore they shall be holy.

They shall be holy to their God, and not profane the name of their God. For they offer the offerings of LORD made by fire, the bread of their God. Therefore they shall be holy. They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God. read more. Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy. And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire. And he who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head go loose, nor tear his clothes, neither shall he go in to any dead body, nor defile himself for his father, or for his mother, neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am LORD. And he shall take a wife in her virginity. A widow, or one divorced, or a profane woman, a harlot, these he shall not take, but he shall take to wife a virgin of his own people. And he shall not profane his seed among his people, for I am LORD who sanctifies him.

For all the first-born among the sons of Israel are mine, both man and beast. On the day that I smote all the first-born in the land of Egypt I sanctified them for myself.

For thou are a holy people to LORD thy God. LORD thy God has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.

But if thou utter this our business, then we shall be guiltless of thine oath which thou have made us to swear.

So the priest gave him holy [bread], for there was no bread there but the showbread that was taken from before LORD to put hot bread in the day when it was taken away.

And they brought up the ark of LORD, and the tent of meeting, and all the holy vessels that were in the tent; even these the priests and the Levites brought up.

And she said to her husband, Behold now, I perceive that this is a holy man of God who passes by us continually.

And the rulers of the people dwelt in Jerusalem. The rest of the people also cast lots to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the [other] cities.

LORD is in his holy temple. LORD's throne is in heaven. His eyes, behold, his eyelids try, the sons of men.

Now I know that LORD saves his anointed. He will answer him from his holy heaven with the saving strength of his right hand.

God reigns over the nations. God sits upon his holy throne.

Cast me not away from thy presence, and take not thy holy Spirit from me.

a God very awesome in the council of the holy ones, and to be feared above all those who are round about him?

O sing to LORD a new song, for he has done marvelous things. His right hand, and his holy arm, has wrought salvation for him.

LORD is great in Zion, and he is high above all the peoples. Let them praise thy great and awesome name. Holy is he.

And one cried to another, and said, Holy, holy, holy, is LORD of hosts. The whole earth is full of his glory.

Then I said, Woe is me! For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips. For my eyes have seen the King, LORD of hosts.

And a highway shall be there, and a way. And it shall be called The way of holiness. The unclean shall not pass over it, but is shall be for [the redeemed], the wayfaring men. Yea fools shall not err [in it].

Awake, awake, put on thy strength, O Zion. Put on thy beautiful garments, O Jerusalem, the holy city. For henceforth there shall no more come into thee the uncircumcised and the unclean.

For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, also with him who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart o

But they rebelled, and grieved his holy Spirit. Therefore he was turned to be their enemy, [and] himself fought against them.

If a man bears holy flesh in the skirt of his garment, and with his skirt touches bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.

And LORD shall inherit Judah as his portion in the holy land, and shall yet choose Jerusalem.

Then the devil takes him into the holy city, and stands him on the pinnacle of the temple.

saying, Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God.

for Herod feared John, knowing him to be a righteous and holy man, and he protected him. And having heard of him--the many things he was doing--he even heard of him gladly.

And having answered, the agent said to her, Holy Spirit will come upon thee, and the power of the Most High will overshadow thee. Therefore also the holy thing that is begotten will be called the Son of God.

because the Mighty has done great things to me. And his name is holy.

in piety and righteousness before him all our the days of our life.

Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God.

And we have believed and know that thou are the Christ, the Son of the living God.

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we.

Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay.

But ye denied the Holy and Righteous, and asked for a man, a murderer to be granted to you.

But ye denied the Holy and Righteous, and asked for a man, a murderer to be granted to you.

For in truth, against thy holy Boy Jesus, whom thou anointed, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

by thy stretching forth thy hand for healing, and signs and wonders to happen through the name of thy holy Boy Jesus.

And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David.

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification.

But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life.

For the unbelieving husband has been sanctified by the wife, and the unbelieving wife has been sanctified by the husband, then otherwise your children are unclean, but now they are holy.

Know ye not that those being employed at the sacred things eat from the temple, and those who serve at the altar are partakers at the altar?

For our pride is this (the testimony from our conscience), that we behave in the world in the simplicity and purity of God, not by fleshly wisdom but in the grace of God, and especially toward you.

Just as he chose us in him before the foundation of the world, for us to be holy and unblemished before him in love.

and to put on the new man according to God, the man who was created in righteousness and piety of the truth.

so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished.

Paul and Timothy, bondmen of Jesus Christ, to all the sanctified in Jesus Christ who are at Philippi, with the guardians and helpers:

in the body of his flesh through death, to present you holy and unblemished and unblameable before him.

I desire therefore the men to pray in every place, lifting up devout hands, apart from anger and argument.

but a lover of strangers, a lover of good, serious minded, just, devout, self-controlled,

Aged women likewise be reverent in behavior, not slanderous, not enslaved to much wine, teachers of what is good,

These things speak and exhort and rebuke with every command. Let no man disregard thee.

All those with me salute thee. Salute those who love us in faith. Grace is with all of you. Truly.

For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.

For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.

For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies,

this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus,

For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.

Pursue peace with all men, and the sanctification without which no man will see the Lord.

And to the agent of the congregation in Philadelphia write, These things says the Holy, the True, he who has the key of David, who opens, and none will shut it except he who opens, and none will open:

And the four beings, one by one, each having six wings, are full of eyes around and inside. And they have no cessation day and night, saying, Holy, holy, holy, Lord, the Almighty God, he was, and who is, and who is coming.

Who will, no, not fear thee, O Lord, and glorify thy name, because thou alone are holy? Because all the nations will come and worship before thee, because thy righteous deeds were made known.

And I heard the agent of the waters saying, Thou are righteous who is and was--the Divine--because thou judged these things.

Sanctify yourselves therefore, and become ye holy, for I am LORD your God.

For thou are a holy people to LORD thy God. LORD thy God has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.

For thus said lord LORD, the Holy One of Israel, Ye shall be saved in returning and rest. Your strength shall be in quietness and in confidence. And ye would not,

saying, Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God.

But ye denied the Holy and Righteous, and asked for a man, a murderer to be granted to you.

But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

Having therefore these promises, beloved, let us cleanse ourselves from every filthiness of flesh and spirit, perfecting holiness in fear of God.

Pursue peace with all men, and the sanctification without which no man will see the Lord.