Reference: Jehoiakim
American
Or ELIAKIM, second son of Josiah, brother and successor of Jehoahaz or Shallum, king of Judah, for whom he was substituted by the king of Egypt. He was king during eleven years of luxury, extortion, and idolatry. In the third year, Nebuchadnezzar carried to Babylon a part of his princes and treasures. A year after, his allied the Egyptians were defeated on the Euphrates; yet he despised the warnings of Jeremiah, and cast his book into the fire. At length he rebelled against Nebuchadnezzar, but was defeated and ingloriously slain, B. C. 599, 2Ki 23:34; 24:6; 2Ch 36:4-8; Jer 22; 26; 36.
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Then Pharaohnechoh made Eliakim, the son of Josiah, king in the place of Josiah his father and changed his name to Jehoiakim and took Jehoahaz and carried him to Egypt, and he died there.
So Jehoiakim slept with his fathers, and Jehoiachin, his son, reigned in his stead.
Easton
he whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.).
On the death of his father his younger brother Jehoahaz (=Shallum, Jer 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2Ki 23:33-34; Jer 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim.
After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2Ki 24:7; Jer 46:2). Palestine was now invaded and conquered by Nebuchadnezzar. Jehoiakim was taken prisoner and carried captive to Babylon (2Ch 36:6-7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Da 1:1-2).
Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer 36:23). During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh.
After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2Ki 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2Ki 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer 49:1-6). The king came to a violent death, and his body having been thrown over the wall of Jerusalem, to convince the beseieging army that he was dead, after having been dragged away, was buried beyond the gates of Jerusalem "with the burial of an ass," B.C. 599 (Jer 22:18-19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him.
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And Pharaohnechoh put him in bonds at Riblah in the land of Hamath, as he was reigning in Jerusalem; and put the land to a tribute of one hundred talents of silver and a talent of gold. Then Pharaohnechoh made Eliakim, the son of Josiah, king in the place of Josiah his father and changed his name to Jehoiakim and took Jehoahaz and carried him to Egypt, and he died there.
In his time Nebuchadnezzar, king of Babylon, came up, and Jehoiakim became his slave three years; then he turned and rebelled against him. And the LORD sent against him armies of the Chaldees and armies of the Syrians and armies of the Moabites and armies of the sons of Ammon and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his slaves the prophets.
And the king of Egypt never came out of his land again, for the king of Babylon had taken all that pertained to the king of Egypt from the river of Egypt unto the river Euphrates.
And Nebuchadnezzar, king of Babylon, came up against him and bound him with fetters of brass; he carried him to Babylon. Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon and put them in his temple at Babylon.
Do not weep for the dead nor bemoan him, but weep sore for him that goes away, for he shall return no more nor see his native country. For thus hath the LORD said of Shallum the son of Josiah king of Judah, who reigned instead of Josiah his father, He who went forth out of this place shall not return there any more;
For thus hath the LORD said of Shallum the son of Josiah king of Judah, who reigned instead of Josiah his father, He who went forth out of this place shall not return there any more; but he shall die in the place where they have led him captive and shall see this land no more.
Therefore thus hath the LORD said concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! and Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth until all the roll was consumed in the fire that was on the hearth.
Therefore thus hath the LORD said unto Jehoiakim king of Judah: He shall have no one to sit upon the throne of David; and his body shall be cast out in the day to the heat and in the night to the frost.
To Egypt: against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.
Concerning the Ammonites, thus hath the LORD said: Does Israel have no sons? does he have no heir? why then does their king inherit Gad and his people dwell in his cities? Therefore, behold, the days come, said the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be made a desolate heap, and her cities shall be burned with fire; then shall Israel be heir unto those that were his heirs, said the LORD. read more. Howl, O Heshbon, for Ai is spoiled; cry, ye daughters of Rabbah, gird yourselves with sackcloth; lament and run to and fro by the hedges, for their king shall go into captivity, and his priests and his princes together. Why gloriest thou in the valleys? Thy valley has slipped, O backsliding daughter that trusted in her treasures, she that saith, Who shall come against me? Behold, I bring fear upon thee, saith the Lord GOD of the hosts, from all sides; and ye shall be driven out each man right forth in the direction he is facing; and no one shall gather up him that wanders. And afterward I will turn again the captivity of the sons of Ammon, said the LORD.
In the third year of the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came unto Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand with part of the vessels of the house of God which he carried into the land of Shinar to the house of his god, and he brought the vessels into the treasure house of his god.
Fausets
JEHOIAKIM or ELIAKIM ("whom El, God, established") at first; 25 years old at his accession. Second son of Josiah and Zebudah, daughter of Pedaiah of Rumah (Arumah in Manasseh, near Shechem? Jg 9:41); Johanan was the oldest son. Raised to the throne by Pharaoh Necho, who named him Jehoiakim (whom Jehovah establishes), having deposed Jehoahaz, the people's nominee, his younger brother. (See JEHOAHAZ.) Pharaoh bound Jehoiakim to exact tribute from Judah, for Josiah's having taken part with Babylon against him: one talent of gold and 100 talents of silver (40,000 British pounds). So "Jehoiakim valued ('taxed') the land to give the money to Pharaoh ... he exacted the silver and gold of every one according to his valuation" ("taxation"): 2Ki 23:33-34; Jer 22:10-12; Eze 19:4. In Jehoiakim's fourth year Necho suffered his great defeat from Babylon at Carehemish, wherein he lost his possessions between Euphrates and the Nile, and returned no more to Judaea; so that Josiah's death was not unavenged (2Ki 24:7; Jer 46:2).
The change of Jehoiakim's name marked his vassalage (Ge 41:45; Ezr 5:14; Da 1:7). The names were often from the pagan gods of the conqueror. In this case not so; the pagan kings Pharaoh and Nebuchadnezzar made Jehoiakim and Zedekiah ("Jehovah's righteousness") confirm their covenant of subjection with the seal of Jehovah's name, the Jews' own God, by whom they had sworn fealty. Jehoiakim reigned 11 years, doing evil throughout, as his forefathers before him. "His eyes and heart were only for covetousness, shedding innocent blood, oppression, and violence" (Jer 22:13-17). "He built his house by unrighteousness and wrong, using his neighbour's service without wages," using his people's forced labour to build himself a splendid palace, in violation of Le 19:13; De 24:14-15; compare Mic 3:10; Hab 2:9; Jas 5:4.
God will repay those who repay not their neighbour's work. His "abominations which he did, and that which was found in him," are alluded to 2Ch 36:6. God finds all that is in the sinner (Jer 17:11; 23:24). Sad contrast to his father Josiah, who "did justice, and it was well with him." Nebuchadnezzar from Carchemish marched to Jerusalem, and fettered him as Pharaoh Necho's tributary, in the third (Dan 1) or fourth year of his reign (the diversity being caused by reckoning Jehoahaz' reign as a year, or not), intending to take him to Babylon; bat afterward for the sake of his former ally Josiah, his father, restored him as a vassal. At this time Daniel, Hananiah, Mishael, and Azariah, were taken to Babylon. Three years subsequently Jehoiakim rebelled with characteristic perfidy, sacrificing honour and truth in order to spend the tribute on his own costly luxuries (Jer 22:13-17). Nebuchadnezzar, not able in person to chastise him, sent marauding "bands" of Chaldaeans, Syrians, Moabites, and Ammonites (2Ki 24:1-7).
Ammon had seized on Gad's territory, upon Israel's exile, and acted as Nebuchadnezzar's agent to scourge Judah (Jer 49:1-2; Eze 25:3). Jehovah was the primary sender of these scourges (rebellion against Nebuchadnezzar, after promising fealty, was rebellion against God: Jer 27:6-8; Eze 17:16-19), not only for Jehoiakim's sins but for those of his forefather Manasseh, in whose steps he trod, and the "innocent blood which Jehovah would not pardon." Jeremiah (Jer 22:18-19) foretold "concerning Jehoiakim, they shall not lament for him, Ah, my brother! or Ah, my sister!" (his queen, the lamentation of blood relatives for a private individual) nor, "Ah, lord; ah, his glory (the public lamentations of subjects for a king; alas, his majesty), he shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem"; again, Jer 36:30, "he shall have none to sit (i.e. firmly established and continuing) upon the throne of David (for his son Jeconiah's reign of three months is counted as nothing, and Zedekiah was not his son but uncle); his dead body shall be cast out in the day to the heat, and in the night to the frost." (See JECONIAH.)
Jehoiakim was probably slain in a battle with Nebuchadnezzar's Chaldean and other "bands," and had no burial; possibly his own oppressed subjects slew him, and "cast out" his body to conciliate his invaders. Nor is this inconsistent with "Jehoiakim slept with his fathers" (2Ki 24:6); it simply expresses his death, not his burial with his royal ancestors (Ps 49:16); "slept with his fathers" and "buried with his fathers" are found distinct (2Ki 15:38; 16:20). He reigned 11 years. Early in his reign (Jer 26:1-20, etc.) Jehoiakim showed his vindictive malice against Jehovah's prophets. Urijah, son of Shemaiah, of Kirjath Jearim, prophesied against Jerusalem and Judah in the name of Jehovah thereupon Jehoiakim sought to kill him; he fled to Egypt, but Jehoiakim sent Elnathan of Achbor, and men with him, who brought Urijah back from Egypt, the Egyptian king allowing his vassal Jehoiakim to do so. Jehoiakim "slew him with the sword, and cast his dead body into the graves of the common people," instead of burial in the cemetery of the prophets (Mt 23:29).
Jehoiakim gained by it only adding sin to sift, as the argument of the elders in Jeremiah's behalf implies, the notorious prostration of the state at the time intimating that heavier vengeance would ensue if Jeremiah too, as was threatened, should be slain. By God's retribution in kind Jehoiakim's own body fared as he had treated Urijah's body. 1 Esdras 1:42 speaks of "his uncleanness and impiety." His intense selfishness and indifference to the people's sufferings appear in his lavish expenditure upon building palaces for himself at the very time the people were overwhelmed with paying heavy tribute to Pharaoh (Jer 22:13-18). His crowning impiety, which had no parallel in Jewish history, was his cutting up, and burning in the fire before him, the written roll of Jeremiah's inspired prophecies (Jeremiah 36). Jeremiah being "shut up," i.e. prevented by fear of the king, sent Baruch to read them to the people assembled out of Judah to the Lord's house on the fasting day.
In the fifth year of Jehoiakim they (the princes) proclaimed a fast to all the people, or (Michaelis) "all the people proclaimed a fast"; in either reading Jehoiakim had no share in appointing it, but chose this season of all seasons to perpetrate such an audacious act. On hearing of the roll, Jehoiakim sent Jehudi his ready tool to fetch it from Elishama the scribe's chamber; for sinners fleeing from God yet, by an involuntary instinct, seek to hear His words against them. Then, as often as Jehudi read three or four columns of the long roll, Jehoiakim cut the parts read consecutively, until all was destroyed. Yet he and his servants "were not afraid," a contrast even to the princes who "were afraid both one and other when they had heard all the words"; a still sadder contrast to his father Josiah whose "heart was tender," and who "rent his clothes" on hearing the words of the law just found (2Ki 22:11,13,19-20).
Even Elnathan, who had been his tool against Urijah, recoiled from this, and interceded with Jehoiakim not to burn the roll; but he would not hear, nay even commanded his minions to apprehend Baruch and Jeremiah: but the Lord hid them (Ps 31:20; 83:3; Isa 26:20). Judicial blindness and reprobation! The roll was rewritten, not one word omitted, and with awful additions (Mt 5:18; Ac 9:5; 5:39; Re 22:19); his body should be exposed to the sun's "heat," even as he had exposed the roll to be burnt by the heat of the fire. Sinners only gain additional punishment by fighting with God's word, which is a sharp sword; they cut themselves, when trying to cut it. Compare the rewriting of the law's two tables (Ex 34:15-16; 31:18; 34:1-23; De 31:9). The two-edged sword of God's Spirit converts the humble and tender as Josiah, draws out the latent hatred of the ungodly as J. (2Co 2:15-16; Heb 4:12-13). Jehoiakim reigned from 609 B.C. to 598 B.C.
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And Pharaoh called Joseph's name Zaphnathpaaneah, and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
And he gave unto Moses, when he finished speaking with him upon Mount Sinai, two tables of the testimony, tables of stone, written with the finger of God.
And the LORD said unto Moses, Hew two tables of stone like unto the first; and I will write upon these tables the words that were in the first tables, which thou didst break. And be ready for tomorrow and come up in the morning unto Mount Sinai and present thyself there to me in the top of the mount. read more. And no man shall come up with thee; neither let anyone be seen throughout all the mount; neither let the sheep nor the cows feed before the mount. And he hewed two tables of stone like unto the first, and Moses rose up early in the morning and went up unto Mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. And the LORD descended in a cloud and was with him there proclaiming the name of I AM. And as the LORD passed by before him, he proclaimed, I AM, I AM strong, merciful, and gracious, longsuffering, and abundant in mercy and truth, keeping mercy for thousands, letting go of iniquity and rebellion and sin; and by no means will I absolve the guilty, visiting the iniquity of the fathers upon the sons and upon the sons' sons, unto the third and to the fourth generation. Then Moses made haste and bowed his head toward the earth and worshipped. And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us, for this is a stiffnecked people, and forgive our iniquity and our sin and possess us. And he said, Behold, I make a covenant before all thy people: I will do marvels, such as have not been done in all the earth, nor in any nation; and all the people among whom thou art shall see the work of the LORD; for it shall be a terrible thing that I will do with thee. Keep that which I command thee this day; behold, I drive out before thee the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite. Keep thyself lest thou make a covenant with the inhabitants of the land where thou must enter lest it be for a snare in the midst of thee; but ye shall destroy their altars, break their images, and cut down their groves; for thou shalt worship no other god; for the LORD, whose name is Jealous, is a jealous God. Therefore thou shalt not make a covenant with the inhabitants of that land because they shall fornicate after their gods and do sacrifice unto their gods, and they shall call thee, and thou shalt eat of their sacrifices
Therefore thou shalt not make a covenant with the inhabitants of that land because they shall fornicate after their gods and do sacrifice unto their gods, and they shall call thee, and thou shalt eat of their sacrifices or take of their daughters unto thy sons, and when their daughters go fornicating after their gods they shall make thy sons also fornicate after their gods.
or take of their daughters unto thy sons, and when their daughters go fornicating after their gods they shall make thy sons also fornicate after their gods. Thou shalt make thee no molten gods. read more. The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib; for in the month Abib thou didst come out from Egypt. All that opens the womb is mine; and every firstborn among thy livestock, whether of cow or of sheep, that is male. But the firstborn of an ass thou shalt ransom with a lamb, and if thou ransom him not, then shalt thou cut off his head. All the firstborn of thy sons thou shalt ransom, and none shall appear before me empty. Six days thou shalt work, but on the seventh day thou shalt cease; in ploughing time and in harvest thou shalt cease. And thou shalt keep the feast of weeks, of the firstfruits of the reaping of the wheat, and the feast of ingathering at the year's end. Three times in the year shall all your males appear before the GOD who is Lord of all, the God of Israel.
Thou shalt not defraud thy neighbour, neither rob him. Do not detain the wages of the work of the hired man in thy house until the morning.
Thou shalt not do violence unto a hired servant that is poor and needy, whether he is of thy brethren or of thy strangers that are in thy land within thy gates. In his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor and with it sustains his life, lest he cry against thee unto the LORD, and it be sin unto thee.
And Moses wrote this law and delivered it unto the priests the sons of Levi, who bore the ark of the covenant of the LORD, and unto all the elders of Israel.
And Abimelech dwelt at Arumah; and Zebul thrust out Gaal and his brethren that they should not dwell in Shechem.
And Jotham slept with his fathers and was buried with his fathers in the city of David, his father; and Ahaz, his son, reigned in his stead.
And Ahaz slept with his fathers and was buried with his fathers in the city of David; and Hezekiah, his son, reigned in his stead.
And when the king heard the words of the book of the law, he rent his clothes.
Go and enquire of the LORD for me and for the people and for all Judah, concerning the words of this book that is found, for great is the wrath of the LORD that is kindled against us because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
and thy heart became tender, and thou hast humbled thyself before the LORD when thou didst hear what I spoke against this place and against its inhabitants, that they should become desolate and cursed, and hast rent thy clothes and wept before me; I also have heard thee, saith the LORD. Behold, therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace, and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
And Pharaohnechoh put him in bonds at Riblah in the land of Hamath, as he was reigning in Jerusalem; and put the land to a tribute of one hundred talents of silver and a talent of gold. Then Pharaohnechoh made Eliakim, the son of Josiah, king in the place of Josiah his father and changed his name to Jehoiakim and took Jehoahaz and carried him to Egypt, and he died there.
In his time Nebuchadnezzar, king of Babylon, came up, and Jehoiakim became his slave three years; then he turned and rebelled against him. And the LORD sent against him armies of the Chaldees and armies of the Syrians and armies of the Moabites and armies of the sons of Ammon and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his slaves the prophets. read more. Surely at the commandment of the LORD this came upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did and also for the innocent blood that he shed, for he filled Jerusalem with innocent blood, which the LORD would not pardon. Now the rest of the acts of Jehoiakim and all that he did, are they not written in the book of the chronicles of the kings of Judah? So Jehoiakim slept with his fathers, and Jehoiachin, his son, reigned in his stead.
So Jehoiakim slept with his fathers, and Jehoiachin, his son, reigned in his stead. And the king of Egypt never came out of his land again, for the king of Babylon had taken all that pertained to the king of Egypt from the river of Egypt unto the river Euphrates.
And the king of Egypt never came out of his land again, for the king of Babylon had taken all that pertained to the king of Egypt from the river of Egypt unto the river Euphrates.
And Nebuchadnezzar, king of Babylon, came up against him and bound him with fetters of brass; he carried him to Babylon.
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and had brought them into the temple of Babylon, those did Cyrus, the king take out of the temple of Babylon, and they were delivered unto Sheshbazzar, whom he had made captain;
Thou shalt keep them in the secret place of thy face from the pride of man; thou shalt keep them in the tabernacle protected from the strife of tongues.
Be not thou afraid when one is made rich, when the glory of his house is increased;
They have taken prudent counsel in secret against thy people and consulted against thy hidden ones.
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself, as it were, for a little moment until the indignation is overpast.
As the partridge that steals that which she did not hatch, is he that gets riches and not with righteousness; in the midst of his days he shall leave them, and at his end shall be a fool.
Do not weep for the dead nor bemoan him, but weep sore for him that goes away, for he shall return no more nor see his native country. For thus hath the LORD said of Shallum the son of Josiah king of Judah, who reigned instead of Josiah his father, He who went forth out of this place shall not return there any more; read more. but he shall die in the place where they have led him captive and shall see this land no more. Woe unto him that builds his house and not in righteousness and his chambers and not in judgment, using his neighbour's service without wages and not giving him the wages of his work!
Woe unto him that builds his house and not in righteousness and his chambers and not in judgment, using his neighbour's service without wages and not giving him the wages of his work!
Woe unto him that builds his house and not in righteousness and his chambers and not in judgment, using his neighbour's service without wages and not giving him the wages of his work! That saith, I will build me a wide house and large chambers, and cuts out windows in it and covers it with cedar and anoints it with vermilion.
That saith, I will build me a wide house and large chambers, and cuts out windows in it and covers it with cedar and anoints it with vermilion.
That saith, I will build me a wide house and large chambers, and cuts out windows in it and covers it with cedar and anoints it with vermilion. Shalt thou reign, because thou dost enclose thyself in cedar? did not thy father eat and drink and do judgment and righteousness, and then it was well with him?
Shalt thou reign, because thou dost enclose thyself in cedar? did not thy father eat and drink and do judgment and righteousness, and then it was well with him?
Shalt thou reign, because thou dost enclose thyself in cedar? did not thy father eat and drink and do judgment and righteousness, and then it was well with him? He judged the cause of the poor and needy; then it was well with him. Is this not to know me? said the LORD.
He judged the cause of the poor and needy; then it was well with him. Is this not to know me? said the LORD.
He judged the cause of the poor and needy; then it was well with him. Is this not to know me? said the LORD. But thine eyes and thine heart are not but for thy covetousness and for to shed innocent blood and for oppression and for violence, to do it.
But thine eyes and thine heart are not but for thy covetousness and for to shed innocent blood and for oppression and for violence, to do it.
But thine eyes and thine heart are not but for thy covetousness and for to shed innocent blood and for oppression and for violence, to do it. Therefore thus hath the LORD said concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! and Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Therefore thus hath the LORD said concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! and Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
Can any hide himself in hiding places that I shall not see him? said the LORD. Do I not fill heaven and earth? said the LORD.
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying, Thus hath the LORD said: Stand in the court of the LORD's house and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I commanded thee to speak unto them; diminish not a word: read more. peradventure they will hearken and turn each man from his evil way, that I may repent of the evil, which I purpose to do unto them because of the evil of their doings. And thou shalt say unto them, Thus hath the LORD said: If ye will not hearken to me, to walk in my law, which I have set before you, to hearken to the words of my slaves the prophets, whom I send unto you, rising up early and sending them, unto whom ye have not hearkened, then I will make this house like Shiloh and will give this city as a curse to all the Gentiles of the earth. And the priests, the prophets, and all the people heard Jeremiah speaking these words in the house of the LORD. Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people that the priests and the prophets and all the people took him, saying, Thou shalt surely die. Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD. When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD and sat down in the entry of the new gate of the LORD's house. Then the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die; for he has prophesied against this city as ye have heard with your ears. Then Jeremiah spoke unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard. Therefore now amend your ways and your doings and hear the voice of the LORD your God; and the LORD himself will repent of the evil that he has pronounced against you. As for me, behold, I am in your hands; do with me as seems good and meet unto you. But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves and upon this city and upon its inhabitants; for of a truth the LORD has sent me unto you to speak all these words in your ears. Then the princes and all the people said unto the priests and to the prophets: This man is not worthy to die, for he has spoken to us in the name of the LORD our God. Then certain of the elders of the land rose up and spoke to all the congregation of the people, saying, Micah the Morasthite prophesied in the days of Hezekiah king of Judah and spoke to all the people of Judah, saying, Thus hath the LORD of the hosts said; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the temple mount as the high places of a forest. Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear the LORD and besought the LORD, and the LORD himself repented of the evil which he had pronounced against them? Shall we commit such great evil against our souls? There was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah:
And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my slave; and even the beasts of the field I have given him that they might serve him. And all the Gentiles shall serve him and his son and his son's son, until the time of his own land shall come also; and many nations and great kings shall serve him. read more. And it shall come to pass, that the people and the kingdom which will not serve Nebuchadnezzar the king of Babylon and that will not put their neck under the yoke of the king of Babylon, that people I will visit, saith the LORD, with the sword and with the famine and with the pestilence, until I have finished placing all of them under his hand.
Therefore thus hath the LORD said unto Jehoiakim king of Judah: He shall have no one to sit upon the throne of David; and his body shall be cast out in the day to the heat and in the night to the frost.
To Egypt: against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.
Concerning the Ammonites, thus hath the LORD said: Does Israel have no sons? does he have no heir? why then does their king inherit Gad and his people dwell in his cities? Therefore, behold, the days come, said the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be made a desolate heap, and her cities shall be burned with fire; then shall Israel be heir unto those that were his heirs, said the LORD.
As I live, said the Lord GOD, surely in the place where the king dwells that made him king, whose oath he despised and whose covenant he broke, even with him in the midst of Babylon, he shall die. And not with a mighty army, nor with a great company shall Pharaoh do anything for him in the battle when they cast up mounts, and build forts to cut off many lives: read more. seeing he despised the oath to invalidate the covenant when, behold, he had given his hand and has done all these things, he shall not escape. Therefore thus hath the Lord GOD said: As I live, surely my oath that he has despised and my covenant that he has broken, even it will I turn upon his own head.
The Gentiles also heard of him; he was taken in their trap, and they brought him with chains unto the land of Egypt.
and say unto the sons of Ammon, Hear the word of the Lord GOD, Thus hath the Lord GOD said: Because thou didst say, Aha, it is well! upon my sanctuary, which was profaned; and upon the land of Israel, which it was made desolate; and upon the house of Judah, because they went into captivity;
unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Woe to him that covets ill-gotten gain by violence for his house that he may set his nest on high, that he may escape from the power of evil!
For verily I say unto you, Until heaven and earth pass away, not one jot or one tittle shall pass from the law until all is fulfilled.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous
but if it is of God, ye cannot overthrow it; lest ye be found fighting against God.
And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks.
For we are unto God a sweet savour of Christ, in those that are saved and in those that perish; to the one we are the savour of death unto death and to the other the savour of life unto life. And who is sufficient for these things?
For the word of God is alive and efficient and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any created thing that is not manifested in his presence, but all things are naked and opened unto the eyes of him of whom we speak.
Behold, the hire of the labourers who have reaped your fields (which you have kept back by fraud) cries out; and the cries of those who have reaped have entered into the ears of the Lord of the hosts.
and if anyone shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life and out of the holy city and from the things which are written in this book.
Hastings
JEHOIAKIM, whose original name was Eliakim, was placed upon the throne of Judah by Pharaoh-necho, who deposed the more popular Jehoabaz. His reign of eleven years is not well spoken of by Jeremiah. The religious abuses which had been abolished by Josiah seem to have returned with greater strength than ever. At a time when the kingdom was impoverished by war and by the exactions of Egypt, Jehoiakim occupied himself in extravagant schemes of building to be carried out by forced labour (2Ki 23:24 to 2Ki 24:7). Things were so had that in the fourth year of his reign Jeremiah dictated to Baruch a summary of all his earlier discourses, and bade him read it in public as though to indicate that there was no longer any hope. The king showed his contempt for the prophetic word by burning the roll. Active persecution of the prophetic party followed, in which one man at least was put to death. Jeremiah's escape was due to powerful friends at court (Jer 22:13-19; 36:1-26; 26:20-24). It was about the time of the burning of the Book of Jeremiah that the Egyptian supremacy was ended by the decisive battle of Carchemish. The evacuation of Palestine followed, and Jehoiakim was obliged to submit to the Babylonians. His heart, however, was with the Pharaoh, to whom he owed his elevation. After three years he revolted from the Babylonian rule. Nebuchadrezzar thought to bring him into subjection by sending guerilla bands to harry the country, but as this did not succeed, he invaded Judah with an army of regulars. Before he reached Jerusalem, Jehoiakim died, and the surrender which was inevitable, was made by his son. Whether Jeremiah's prediction that the corpse of the king should be denied decent burial was fulfilled is not certain.
H. P. Smith.
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In the same manner Josiah burned the spiritists, the diviners, the teraphim, the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of the LORD.
And the king of Egypt never came out of his land again, for the king of Babylon had taken all that pertained to the king of Egypt from the river of Egypt unto the river Euphrates.
Woe unto him that builds his house and not in righteousness and his chambers and not in judgment, using his neighbour's service without wages and not giving him the wages of his work! That saith, I will build me a wide house and large chambers, and cuts out windows in it and covers it with cedar and anoints it with vermilion. read more. Shalt thou reign, because thou dost enclose thyself in cedar? did not thy father eat and drink and do judgment and righteousness, and then it was well with him? He judged the cause of the poor and needy; then it was well with him. Is this not to know me? said the LORD. But thine eyes and thine heart are not but for thy covetousness and for to shed innocent blood and for oppression and for violence, to do it. Therefore thus hath the LORD said concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! and Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
There was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah: And Jehoiakim the king heard his words and all his mighty men and all the princes, and the king sought to put him to death, but when Urijah understood it, he was afraid and fled and went into Egypt. read more. And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor and certain men with him into Egypt; and they fetched forth Urijah out of Egypt and brought him unto Jehoiakim the king; who slew him with the sword and cast his dead body into the graves of the common people. Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying, Take thee a roll of a book and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the Gentiles, from the day I began to speak unto thee, from the days of Josiah, unto today. read more. If peradventure the house of Judah will hear all the evil which I purpose to do unto them; that they may turn each one from his evil way; and I will forgive their iniquity and their sin. Then Jeremiah called Baruch the son of Neriah, and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book. And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD: therefore go thou, and read from the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD's house upon the day of fasting: and also in the ears of all Judah that come out of their cities. Thou shalt read them if peradventure their prayer will fall into the presence of the LORD, and they shall turn each one from his evil way; for great is the anger and the fury that the LORD has pronounced against this people. And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD's house. And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people of Jerusalem and to all the people that came from the cities of Judah unto Jerusalem. Then Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people. When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD, then he went down into the king's house, into the scribe's chamber; and, behold, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes. Then Michaiah declared unto them all the words that he had heard when Baruch read the book in the ears of the people. Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people and come. So Baruch the son of Neriah took the roll in his hand and came unto them. And they said unto him, Sit down now and read it in our ears. So Baruch read it in their ears. Now it came to pass when they had heard all the words, each one turned to his companion in fear, and they said unto Baruch, We will surely tell the king of all these words. And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth? Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book. Then the princes said unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be. And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe and told all the words in the ears of the king. So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read in it in the ears of the king and in the ears of all the princes which stood beside the king. Now the king sat in the winterhouse in the ninth month, and there was a fire on the hearth burning before him. And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth until all the roll was consumed in the fire that was on the hearth. Yet they were not afraid, nor rent their garments, neither the king, nor any of his slaves that heard all these words. Nevertheless when Elnathan and Delaiah and Gemariah made intercession to the king that he not burn the roll; he would not hear them. But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but the LORD hid them.
Morish
Jehoi'akim
Name given by Pharaoh-Necho, to ELIAKIM son of Josiah king of Judah, whom he made king in the room of Jehoahaz his brother. He reigned from B.C. 610 to 599. 2Ki 23:34-36. He was at first tributary to Egypt; but Egypt being defeated by Assyria at Carchemish, B.C. 606, he became tributary to Babylon. Nebuchadnezzar visited Jerusalem, bound Jehoiakim in chains to carry him to Babylon, but apparently altered his plans and left him at Jerusalem as a vassal; or, if he carried him to Babylon, allowed him to return. 2Ch 36:5-8; Da 1:2. After three years Jehoiakim revolted and God sent against him bands of the Chaldees, the Syrians, the Moabites, and the Ammonites to destroy Judah on account of their wickedness. 2Ki 24:1-5.
Jehoiakim was warned many times, but he resented the admonitions, and put Urijah the prophet to death. In the fourth year of his reign, Jeremiah wrote in a book his prophecies against Judah and Israel, which were read in the Lord's house; but when tidings of this reached the king he sent for the book, heard it read, and then cut it in pieces and burnt it. He ordered the arrest of Jeremiah and of Baruch who had written the book; but the Lord hid them. God declared he would punish him, and said, "He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem:" his end is not recorded. Jer 22:18,24; 26:21-23; 36:9-32.
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Then Pharaohnechoh made Eliakim, the son of Josiah, king in the place of Josiah his father and changed his name to Jehoiakim and took Jehoahaz and carried him to Egypt, and he died there. And Jehoiakim gave the silver and the gold to Pharaoh, but he caused the land to be valued to give this money according to the commandment of Pharaoh; he exacted the silver and the gold of the people of the land, of each one according to the estimation of his worth, to give it unto Pharaohnechoh. read more. Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebudah, the daughter of Pedaiah of Rumah.
In his time Nebuchadnezzar, king of Babylon, came up, and Jehoiakim became his slave three years; then he turned and rebelled against him. And the LORD sent against him armies of the Chaldees and armies of the Syrians and armies of the Moabites and armies of the sons of Ammon and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his slaves the prophets. read more. Surely at the commandment of the LORD this came upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did and also for the innocent blood that he shed, for he filled Jerusalem with innocent blood, which the LORD would not pardon. Now the rest of the acts of Jehoiakim and all that he did, are they not written in the book of the chronicles of the kings of Judah?
Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem, and he did that which was evil in the sight of the LORD his God. And Nebuchadnezzar, king of Babylon, came up against him and bound him with fetters of brass; he carried him to Babylon. read more. Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon and put them in his temple at Babylon. Now the rest of the acts of Jehoiakim and his abominations which he did and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin, his son, reigned in his stead.
Therefore thus hath the LORD said concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! and Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet I would pluck thee from there;
And Jehoiakim the king heard his words and all his mighty men and all the princes, and the king sought to put him to death, but when Urijah understood it, he was afraid and fled and went into Egypt. And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor and certain men with him into Egypt; read more. and they fetched forth Urijah out of Egypt and brought him unto Jehoiakim the king; who slew him with the sword and cast his dead body into the graves of the common people.
And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people of Jerusalem and to all the people that came from the cities of Judah unto Jerusalem. Then Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people. read more. When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD, then he went down into the king's house, into the scribe's chamber; and, behold, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes. Then Michaiah declared unto them all the words that he had heard when Baruch read the book in the ears of the people. Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people and come. So Baruch the son of Neriah took the roll in his hand and came unto them. And they said unto him, Sit down now and read it in our ears. So Baruch read it in their ears. Now it came to pass when they had heard all the words, each one turned to his companion in fear, and they said unto Baruch, We will surely tell the king of all these words. And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth? Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book. Then the princes said unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be. And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe and told all the words in the ears of the king. So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read in it in the ears of the king and in the ears of all the princes which stood beside the king. Now the king sat in the winterhouse in the ninth month, and there was a fire on the hearth burning before him. And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth until all the roll was consumed in the fire that was on the hearth. Yet they were not afraid, nor rent their garments, neither the king, nor any of his slaves that heard all these words. Nevertheless when Elnathan and Delaiah and Gemariah made intercession to the king that he not burn the roll; he would not hear them. But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but the LORD hid them. Then the word of the LORD came to Jeremiah, after the king burned the roll, the words which Baruch had written at the mouth of Jeremiah, saying: Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah has burned. And thou shalt say to Jehoiakim king of Judah, Thus hath the LORD said: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land and shall cause to cease from there man and beast? Therefore thus hath the LORD said unto Jehoiakim king of Judah: He shall have no one to sit upon the throne of David; and his body shall be cast out in the day to the heat and in the night to the frost. And I will visit upon him and upon his seed and upon his slaves, their iniquity; and I will bring upon them and upon the inhabitants of Jerusalem and upon the men of Judah all the evil that I have pronounced against them; but they did not hearken. Then Jeremiah took another roll and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides upon them many like words.
And the Lord gave Jehoiakim king of Judah into his hand with part of the vessels of the house of God which he carried into the land of Shinar to the house of his god, and he brought the vessels into the treasure house of his god.
Smith
Jeho-i'akim
(whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. After deposing Jehoahaz, Pharaoh-necho set Eliakim, his elder brother, upon the throne, and changed his name to Jehoiakim, B.C. 608-597. For four years Jehoiakim was subject toi Egypt, when Nebuchadnezzar, after a short siege, entered Jerusalem, took the king prisoner, bound him in fetters to carry him to Babylon, and took also some of the precious vessels of the temple and carried them to the land of Shinar. Jehoiakim became tributary to Nebuchadnezzar after his invasion of Judah, and continued so for three years, but at the end of that time broke his oath of allegiance and rebelled against him.
Nebuchadnezzar sent against him numerous bands of Chaldeans, with Syrians, Moabites and Ammonites,
and who cruelly harassed the whole country. Either in an engagement with some of these forces or else by the hand of his own oppressed subjects Jehoiakim came to a violent end in the eleventh year of his reign. His body was cast out ignominiously on the ground, and then was dragged away and buried "with the burial of an ass," without pomp or lamentation, "beyond the gates of Jerusalem."
All the accounts we have of Jehoiakim concur in ascribing to him a vicious and irreligious character.
The reign of Jehoiakim extends from B.C. 609 to B.C. 598, or, as some reckon, 599.
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And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
In his time Nebuchadnezzar, king of Babylon, came up, and Jehoiakim became his slave three years; then he turned and rebelled against him.
And the king of Egypt never came out of his land again, for the king of Babylon had taken all that pertained to the king of Egypt from the river of Egypt unto the river Euphrates.
And he did that which was evil in the sight of the LORD, according to all that his father had done.
Therefore thus hath the LORD said concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! and Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
Therefore thus hath the LORD said unto Jehoiakim king of Judah: He shall have no one to sit upon the throne of David; and his body shall be cast out in the day to the heat and in the night to the frost.
Watsons
JEHOIAKIM, or ELIAKIM, the brother and successor of Jehoahaz, king of Judah, was advanced to the throne by Pharaoh-Necho, king of Egypt, A.M. 3395, 2Ki 23:34. He reigned eleven years in Jerusalem, and did evil in the sight of the Lord. When Jerusalem was taken by Nebuchadnezzar, this prince was also taken and put to death, and his body thrown into the common sewer, according to the prediction of Jer 22:18-19.
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Then Pharaohnechoh made Eliakim, the son of Josiah, king in the place of Josiah his father and changed his name to Jehoiakim and took Jehoahaz and carried him to Egypt, and he died there.
Therefore thus hath the LORD said concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! and Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.