Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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Ain and its pasturelands, Juttah and its pasturelands, and Beth Shemesh and its pasturelands; nine cities from these two tribes.
A voice [is] calling in the wilderness, "Clear the way of Yahweh! Make a highway smooth in the desert for our God!
"Look! I [am] going to send my messenger, and he will prepare [the] way {before me}. And the Lord whom you [are] seeking will come suddenly to his temple, and the messenger of the covenant, [in] whom you [are] taking pleasure--look!--[he is] about to come," says Yahweh of hosts.
Look! I [am] going to send to you Elijah the prophet before the coming of the great and awesome day of Yahweh!
For this is the one who was spoken about by the prophet Isaiah, saying, "The voice of one crying out in the wilderness, 'Prepare the way of the Lord, make his paths straight.'"
Then the disciples of John approached him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?"
[and] said to him, "Are you the one who is to come, or should we look for another?"
and if you are willing to accept [it], he is Elijah, the one who is going to come.
For Herod, [after] arresting John, bound him and put [him] in prison on account of Herodias, the wife of his brother Philip, because John had been saying to him, "It is not permitted for you to have her." read more. And [although he] wanted to kill him, he feared the crowd, because they looked upon him as a prophet. But [when] Herod's birthday celebration took place, the daughter of Herodias danced in the midst [of them] and pleased Herod. Therefore he promised with an oath to give her whatever she asked. And coached by her mother, she said, "Give me the head of John the Baptist here on a platter!" And [although] the king was distressed, because of his oaths and his {dinner guests} he commanded [the request] to be granted. And he sent [orders] [and] had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought [it] to her mother. And his disciples came [and] took away the corpse and buried it, and went [and] told Jesus.
Then the mother of the sons of Zebedee came up to him with her sons, [and] kneeling down [she] asked something from him. And he said to her, "What do you want?" She said to him, "Say that these two sons of mine may sit one at your right hand and one at your left in your kingdom." read more. But Jesus answered [and] said, "You do not know what you are asking! Are you able to drink the cup that I am about to drink?" They said to him, "We are able." He said to them, "You will indeed drink my cup, but to sit at my right hand and at my left is not mine to grant, but [is] for those for whom it has been prepared by my Father." And [when] the ten heard [this], they were indignant concerning the two brothers.
And immediately he called them, and they left their father Zebedee in the boat with the hired men [and] went away after him.
And there were also women observing from a distance, among whom [were] Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome,
But she was greatly perplexed at the statement, and was pondering what sort of greeting this might be.
And [while] the people were waiting expectantly and all were pondering in their hearts concerning John, whether perhaps he might be the Christ,
And Simon answered [and] said, "Master, [although we] worked hard through the whole night, we caught nothing. But at your word I will let down the nets." And [when they] did this, they caught a very large number of fish, and their nets began to tear. read more. And they signaled to their partners in the other boat to come [and] help them, and they came and filled both the boats so that they began to sink. And [when he] saw [it], Simon Peter fell down at Jesus' knees, saying, "Depart from me, Lord, because I am {a sinful man}!" For amazement had seized him and all those [who were] with him at the catch of fish that they had caught, and so also [were] James and John, the sons of Zebedee, who were business partners with Simon. And Jesus said to Simon, "Do not be afraid! From now on you will be catching people!"
And they said to him, "The disciples of John fast often and make prayers--likewise also the [disciples] of the Pharisees--but yours are eating and drinking!"
Now [when] the disciples James and John saw [it], they said, "Lord, do you want us to call fire to come down from heaven and consume them?"
And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem so that they could ask him, "Who are you?" And he confessed--and he did not deny, and confessed--"I am not the Christ!" read more. And they asked him, "Then who [are] you? Are you Elijah?" And he said, "I am not!" "Are you the Prophet?" And he answered, "No!" Then they said to him, "Who are you, so that we can give an answer to those who sent us? What do you say about yourself?" He said, "I [am] 'the voice of one crying out in the wilderness, "Make straight the way of the Lord," ' just as Isaiah the prophet said." (And they had been sent from the Pharisees.) And they asked him and said to him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?" John answered them, saying, "I baptize with water. In your midst stands [one] whom you do not know-- the one who comes after me, of whom I am not worthy {to untie} the strap of his sandal!"
the one who comes after me, of whom I am not worthy {to untie} the strap of his sandal!" These [things] took place in Bethany on the other side of the Jordan, where John was baptizing. read more. On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!
so that everyone who believes in him will have eternal life." For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. read more. For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him. The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God. After these [things] Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing. Now John was also baptizing at Aenon near Salim, because water was plentiful there, and they were coming and were being baptized.
The one who accepts his testimony has attested that God is true.
Now when Jesus knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
One of his disciples--the one whom Jesus loved--was reclining {close beside} Jesus.
So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.)
So Jesus, seeing [his] mother and the disciple whom he loved standing there, said to [his] mother, "Woman, behold your son!" Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her into his own [home].
And the one who has seen [it] has testified, and his testimony is true, and that person knows that he is telling the truth, so that you also may believe.
So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, "They have taken away the Lord from the tomb and we do not know where they have put him!"
Then that disciple whom Jesus loved said to Peter, "It is the Lord!" So Simon Peter, [when he] heard that it was the Lord, tied around himself his outer garment (for he was naked) and threw himself into the sea.
Now [when they] saw the boldness of Peter and John, and understood that they were uneducated and untrained men, they were astonished, and recognized them, that they had been with Jesus.
This man had been instructed [in] the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the [things] about Jesus, [although he] knew only the baptism of John.
And he said, "Into what then were you baptized?" And they said, "Into the baptism of John."
and [when] James and Cephas and John--those thought to be pillars--acknowledged the grace given to me, they gave to me and Barnabas the right [hand] of fellowship, in order that we [should go] to the Gentiles and they to the circumcision.
So then, the law became our guardian until Christ, in order that we could be justified by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/leb'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil,
And going on from there, he saw two other brothers, James the [son] of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them.
And going on from there, he saw two other brothers, James the [son] of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them.
Now these are the names of the twelve apostles: first Simon who is called Peter, and Andrew his brother, James the [son] of Zebedee, and John his brother,
And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves.
Then the mother of the sons of Zebedee came up to him with her sons, [and] kneeling down [she] asked something from him. And he said to her, "What do you want?" She said to him, "Say that these two sons of mine may sit one at your right hand and one at your left in your kingdom." read more. But Jesus answered [and] said, "You do not know what you are asking! Are you able to drink the cup that I am about to drink?" They said to him, "We are able." He said to them, "You will indeed drink my cup, but to sit at my right hand and at my left is not mine to grant, but [is] for those for whom it has been prepared by my Father." And [when] the ten heard [this], they were indignant concerning the two brothers.
And taking along Peter and the two sons of Zebedee, he began to be distressed and troubled.
among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
And going on a little [farther], he saw James the [son] of Zebedee and his brother John, and they [were] in the boat mending the nets. And immediately he called them, and they left their father Zebedee in the boat with the hired men [and] went away after him.
and James the [son] of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, "Sons of Thunder"),
and James the [son] of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, "Sons of Thunder"),
And he did not allow anyone to follow along with him except Peter and James and John, the brother of James.
And James and John, the sons of Zebedee, came up to him [and] said to him, "Teacher, we want you to do for us whatever we ask you."
And James and John, the sons of Zebedee, came up to him [and] said to him, "Teacher, we want you to do for us whatever we ask you." And he said to them, "What do you want that I do for you?" read more. So they said to him, "Grant to us that we may sit one at your right hand and one at [your] left in your glory." But Jesus said to them, "You do not know what you are asking! Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?" And they said to him, "We are able." So Jesus said to them, "You will drink the cup that I drink, and you will be baptized with the baptism that I am baptized with, but to sit at my right hand or at [my] left is not mine to grant, but [is] for those for whom it has been prepared." And [when they] heard [this], the ten began to be indignant about James and John.
And [as] he was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,
And there were also women observing from a distance, among whom [were] Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome,
Now it happened that while the crowd was pressing around him and hearing the word of God, he was standing beside the lake of Gennesaret, and he saw two boats there beside the lake, but the fishermen had gotten out of them [and] were washing their nets. read more. And he got into one of the boats, which was Simon's, [and] asked him to put out from the land a little. And he sat down [and] began to teach the crowds from the boat.
And he got into one of the boats, which was Simon's, [and] asked him to put out from the land a little. And he sat down [and] began to teach the crowds from the boat. And when he stopped speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch." read more. And Simon answered [and] said, "Master, [although we] worked hard through the whole night, we caught nothing. But at your word I will let down the nets." And [when they] did this, they caught a very large number of fish, and their nets began to tear. And they signaled to their partners in the other boat to come [and] help them, and they came and filled both the boats so that they began to sink. And [when he] saw [it], Simon Peter fell down at Jesus' knees, saying, "Depart from me, Lord, because I am {a sinful man}!" For amazement had seized him and all those [who were] with him at the catch of fish that they had caught, and so also [were] James and John, the sons of Zebedee, who were business partners with Simon. And Jesus said to Simon, "Do not be afraid! From now on you will be catching people!" And [after they] brought [their] boats to the land, they left everything [and] followed him.
And John answered [and] said, "Master, we saw someone expelling demons in your name, and we tried to prevent him, because he does not follow in company with us."
Now [when] the disciples James and John saw [it], they said, "Lord, do you want us to call fire to come down from heaven and consume them?"
and looking at Jesus [as he] was walking by, he said, "Look! The Lamb of God!" And the two disciples heard him speaking, and they followed Jesus.
So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) But Peter was standing by the door outside. So the other disciple [who was] known to the high priest went out and spoke to the doorkeeper and brought Peter in.
So the high priest questioned Jesus about his disciples and about his teaching.
Then they brought Jesus from Caiaphas to the governor's residence. Now it was early, and they did not enter into the governor's residence so that they would not be defiled, but could eat the Passover.
Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her into his own [home].
So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, "They have taken away the Lord from the tomb and we do not know where they have put him!"
After these [things] Jesus revealed himself again to the disciples by the Sea of Tiberias. Now he revealed [himself] in this way:
Then that disciple whom Jesus loved said to Peter, "It is the Lord!" So Simon Peter, [when he] heard that it was the Lord, tied around himself his outer garment (for he was naked) and threw himself into the sea.
Now Peter and John were going up to the temple at the hour of prayer, the ninth [hour].
and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest's family.
Now [when they] saw the boldness of Peter and John, and understood that they were uneducated and untrained men, they were astonished, and recognized them, that they had been with Jesus.
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
So Barnabas and Saul returned to Jerusalem [when they] had completed [their] service, having taken along with [them] John (who is also called Mark).
And [when they] came to Salamis, they began to proclaim the word of God in the synagogues of the Jews. And they also had John [as] assistant.
Now {Paul and his companions} put out to sea from Paphos [and] came to Perga in Pamphylia, but John departed from them [and] returned to Jerusalem.
Both the apostles and the elders assembled to deliberate concerning this matter.
Now Barnabas wanted to take John who was called Mark along also,
So after these days we got ready [and] went up to Jerusalem. And [some] of the disciples from Caesarea also traveled together with us, bringing [us] to a certain Mnason of Cyprus, a disciple of long standing, with whom we were to be entertained as guests. read more. And [when] we came to Jerusalem, the brothers welcomed us gladly. And on the next [day] Paul went in with us to James, and all the elders were present. And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry. And [when] they heard [this], they began to glorify God. And they said to him, "You see, brother, how many ten thousands there are among the Jews who have believed, and they are all zealous adherents of the law. And they have been informed about you that you are teaching all the Jews [who are] among the Gentiles [the] abandonment of Moses, telling them not to circumcise [their] children or to live according to [our] customs. What then {is to be done}? Doubtless they will all hear that you have come! Therefore do this that we tell you: {we have} four men who have [taken] a vow upon themselves. Take these [men] [and] purify yourself along with them and {pay their expenses} so that they can shave [their] heads, and everyone will know that [the things] which they had been informed about you are nothing, but you yourself also agree with observing the law. But concerning the Gentiles who have believed, we have written a letter [after] deciding they should avoid food sacrificed to idols and blood and [what has been] strangled and sexual immorality." Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them. But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him, shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!" (For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.) And the whole city was stirred up, and the people came running together, and they seized Paul [and] dragged him outside of the temple [courts], and immediately the doors were shut. And [as they] were seeking to kill him, a report came up to the military tribune of the cohort that all Jerusalem was in confusion. {He} immediately took along soldiers and centurions [and] ran down to them. And [when] they saw the military tribune and the soldiers, they stopped beating Paul. Then the military tribune came up [and] arrested him and ordered [him] to be bound with two chains, and inquired who he was and what it was that he had done. But some in the crowd were shouting one thing [and] others [another], and [because] he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks. And when he came to the steps, it happened that he had to be carried by the soldiers on account of the violence of the crowd, for the crowd of people was following [them], shouting, "Away with him!" And [as he] was about to be brought into the barracks, Paul said to the military tribune, "Is it permitted for me to say something to you?" And he said, "Do you know Greek? Then you are not the Egyptian who before these days raised a revolt and led out into the wilderness the four thousand men of the Assassins?" But Paul said, "I am a Jewish man from Tarsus in Cilicia, a citizen of no unimportant city. Now I ask you, allow me to speak to the people." So [when] he permitted [him], Paul, standing there on the steps, motioned with [his] hand to the people. And [when there] was a great silence, he addressed [them] in the Aramaic language, saying,
and [when] James and Cephas and John--those thought to be pillars--acknowledged the grace given to me, they gave to me and Barnabas the right [hand] of fellowship, in order that we [should go] to the Gentiles and they to the circumcision.
I, John, your brother and co-sharer in the affliction and kingdom and steadfastness in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.
saying, "What you see, write in a book and send [it] to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/leb'>13:5,13; 15:37). (See MARK.)
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and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest's family.
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
So Barnabas and Saul returned to Jerusalem [when they] had completed [their] service, having taken along with [them] John (who is also called Mark).
And [when they] came to Salamis, they began to proclaim the word of God in the synagogues of the Jews. And they also had John [as] assistant.
Now {Paul and his companions} put out to sea from Paphos [and] came to Perga in Pamphylia, but John departed from them [and] returned to Jerusalem.
Now Barnabas wanted to take John who was called Mark along also,
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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So they were discussing [this] among themselves, saying, "[It is] because we did not take bread."
He brought him to Jesus. Looking at him, Jesus said, "You are Simon the son of John. You will be called Cephas" (which is interpreted "Peter").
Now when they had eaten breakfast, Jesus said to Simon Peter, "Simon [son] of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs!" He said to him again a second time, "Simon [son] of John, do you love me?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Shepherd my sheep!" read more. He said to him a third [time], "Simon [son] of John, do you love me?" Peter was distressed because he said to him a third [time], "Do you love me?" and he said to him, "Lord, you know everything! You know that I love you!" Jesus said to him, "Feed my sheep!
and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest's family.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest's family.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
So Barnabas and Saul returned to Jerusalem [when they] had completed [their] service, having taken along with [them] John (who is also called Mark).
And [when they] came to Salamis, they began to proclaim the word of God in the synagogues of the Jews. And they also had John [as] assistant.
Now {Paul and his companions} put out to sea from Paphos [and] came to Perga in Pamphylia, but John departed from them [and] returned to Jerusalem.
Now Barnabas wanted to take John who was called Mark along also,