Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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For this is he that was spoken of through Isaiah the prophet, saying, "The voice of one crying in the wilderness, Prepare the way of the Lord, make straight his paths!"
Then came to him the disciples of John, saying, Why do we and the Pharisees fast, and thy disciples fast not?
and said to him, Art thou he that is to come, or are we to look for another?
And if ye are willing to receive it, he is the Elijah who was to come.
For Herod had seized John, and bound him, and put him in prison, on account of Herodias, his brother Philips wife. For John said to him, It is not lawful for thee to have her. read more. And wishing to put him to death, he feared the multitude, because they regarded him as a prophet. But when Herods birthday was kept, the daughter of Herodias danced before them, and pleased Herod; whereupon he promised with an oath to give her whatever she might ask. And she, being set on by her mother, saith, Give me here on a platter the head of John the Baptist. And the king was sorry; but on account of his oaths, and of those at table with him, he ordered it to be given, and sent and beheaded John in the prison. And his head was brought on a platter, and given to the damsel; and she brought it to her mother. And his disciples came and took up the body, and buried it, and went and told Jesus.
Then came to him the mother of the sons of Zebedee with her sons, falling down before him, and asking a certain thing of him. And he said to her, What is thy wish? She saith to him, Grant that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom. read more. But Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am to drink? They say to him, We can. He saith to them, Ye will indeed drink my cup; but to sit on my right hand and on my left is not mine to give, but it will be given to those for whom it hath been prepared by my Father. And when the ten heard this, they were much displeased with the two brothers.
and immediately he called them. And leaving their father Zebedee in the boat with the hired men, they went after him.
There were also women looking on from a distance; among whom was Mary the Magdalene, and Mary the mother of James the less and of Joses, and Salome;
And she was troubled at the words, and was considering what this salutation could mean.
And while the people were in expectation, and all were considering in their hearts concerning John, whether he were the Christ,
And Simon answering said, Master, we toiled all night, and took nothing; but at thy word I will let down the nets. And having done this, they inclosed great multitude of fishes; and their nets began to break. read more. And they beckoned to their partners in the other boat, to come and help them; and they came, and filled both the boats, so that they began to sink. And Simon Peter seeing it fell down at the knees of Jesus, saying, Depart from me, Lord, for I am a sinful man. For he and all that were with him were amazed at the draught of fishes, which they had taken; and so were also James and John the sons of Zebedee, who were partners with Simon And Jesus said to Simon, Fear not; henceforth thou shalt catch men.
And they said to him, The disciples of John fast often, and make prayers, and likewise those of the Pharisees; but thine eat and drink.
And the disciples James and John, on seeing it, said, Lord, wilt thou have us bid fire come down from heaven, and consume them?
And this is the witness of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou? And he declared, and did not deny; and he declared, I am not the Christ. read more. And they asked him, What then? Art thou Elijah? And he said, I am not. Art thou the prophet? And he answered, No. They said therefore to him, Who art thou? that we may give an answer to those who sent us; what sayest thou of thyself? He said, I am "a voice of one crying aloud in the wilderness, Make straight the way of the Lord," as said Isaiah the prophet. And they were sent from the Pharisees; and they asked him and said to him, Why then dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet? John answered them, saying, I baptize in water. There standeth one among you whom ye know not, he who cometh after me, the latchet of whose sandal I am not worthy to loose.
he who cometh after me, the latchet of whose sandal I am not worthy to loose. These things took place in Bethany beyond the Jordan, where John was baptizing. read more. The next day he seeth Jesus coming to him, and saith, Behold, the Lamb of God, who taketh away the sin of the world!
that every one who believeth in him may have everlasting life. For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. read more. For God sent not the Son into the world to condemn the world, but that through him the world might be saved. He that believeth in him is not condemned; he that believeth not hath already been condemned, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that the light hath come into the world, and men loved the darkness rather than the light; for their deeds were evil. For every one that doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved. But he that doeth the truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. After these things Jesus and his disciples came into the land of Judaea; and there he remained with them, and baptized. And John also was baptizing in Aenon, near Salim, because there was much water there; and they came, and were baptized.
He that hath received his testimony hath set his seal that God is true.
When therefore Jesus knew that the Pharisees had heard that Jesus made and baptized more disciples than John,
There was reclining on Jesus bosom one of his disciples, whom Jesus loved.
And Simon Peter and the other disciple followed Jesus. That disciple was an acquaintance of the highpriest, and went with Jesus into the court of the palace of the highpriest.
Jesus therefore, when he saw his mother, and the disciple whom he loved standing by, saith to his mother, Woman, behold thy son! Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.
And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith what is true, that ye also may believe.
She runneth therefore, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.
And when they beheld the boldness of Peter and John, and perceived that they were unlearned and common men, they wondered; and they recognized them as having been with Jesus.
This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught correctly the things concerning Jesus, knowing only the baptism of John.
And he said, Into what then were ye baptized? And they said, Into Johns baptism.
and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;
So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/noyes'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then was Jesus led up by the Spirit into the wilderness, to be tempted by the Devil.
And going on from thence, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.
And going on from thence, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.
Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother, and James the son of Zebedee, and John his brother;
And after six days Jesus taketh with him Peter, and James, and John his brother, and leadeth them up into a high mountain apart.
Then came to him the mother of the sons of Zebedee with her sons, falling down before him, and asking a certain thing of him. And he said to her, What is thy wish? She saith to him, Grant that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom. read more. But Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am to drink? They say to him, We can. He saith to them, Ye will indeed drink my cup; but to sit on my right hand and on my left is not mine to give, but it will be given to those for whom it hath been prepared by my Father. And when the ten heard this, they were much displeased with the two brothers.
And taking with him Peter and the two sons of Zebedee, he began to he sorrowful and full of anguish.
among whom was Mary the Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
And going on a little farther, he saw James the son of Zebedee, and John his brother, who also were in the boat mending the nets; and immediately he called them. And leaving their father Zebedee in the boat with the hired men, they went after him.
and James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, that is, Sons of thunder;
and James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, that is, Sons of thunder;
And he suffered no one to follow him except Peter and James, and John the brother of James.
And James and John, the sons of Zebedee, come to him, saying to him, Teacher, we would that thou shouldst do for us whatever we shall ask thee.
And James and John, the sons of Zebedee, come to him, saying to him, Teacher, we would that thou shouldst do for us whatever we shall ask thee. And he said to them, What would ye that I should do for you? read more. And they said to him, Grant to us that we may sit, one on thy right hand and one on thy left, in thy glory. But Jesus said to them, Ye know not what ye ask. Can ye drink the cup that I drink, or be baptized with the baptism that I am baptized with? And they said to him, We can. And Jesus said to them, Ye will drink the cup that I drink, and ye will be baptized with the baptism that I am baptized with; but to sit on my right hand or on my left is not mine to give, but it will be given to those for whom it hath been prepared. And the ten hearing it began to be much displeased with James and John.
And as he was sitting on the Mount of Olives, over against the temple, Peter and James and John and Andrew asked him privately,
There were also women looking on from a distance; among whom was Mary the Magdalene, and Mary the mother of James the less and of Joses, and Salome;
And it came to pass, as the multitude was pressing upon him and hearing the word of God, that he was standing by the lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone out of them, and had washed the nets. read more. And going into one of the boats, which was Simons, he asked him to put out a little from the land. And sitting down in the boat, he taught the multitudes.
And going into one of the boats, which was Simons, he asked him to put out a little from the land. And sitting down in the boat, he taught the multitudes. And when he had done speaking, he said to Simon, Put out into deep water, and let down your nets for a draught. read more. And Simon answering said, Master, we toiled all night, and took nothing; but at thy word I will let down the nets. And having done this, they inclosed great multitude of fishes; and their nets began to break. And they beckoned to their partners in the other boat, to come and help them; and they came, and filled both the boats, so that they began to sink. And Simon Peter seeing it fell down at the knees of Jesus, saying, Depart from me, Lord, for I am a sinful man. For he and all that were with him were amazed at the draught of fishes, which they had taken; and so were also James and John the sons of Zebedee, who were partners with Simon And Jesus said to Simon, Fear not; henceforth thou shalt catch men. And when they had brought their boats to land, they left everything, and followed him.
And John answering said, Master, we saw one casting out demons in thy name, and we forbade him, because he doth not follow in our company.
And the disciples James and John, on seeing it, said, Lord, wilt thou have us bid fire come down from heaven, and consume them?
and looking upon Jesus as he was walking, he saith, Behold, the Lamb of God! The two disciples heard him speaking, and they followed Jesus.
And Simon Peter and the other disciple followed Jesus. That disciple was an acquaintance of the highpriest, and went with Jesus into the court of the palace of the highpriest. But Peter was standing outside at the door. The other disciple therefore, who was an acquaintance of the highpriest, went out and spoke to her that kept the door, and brought in Peter.
The highpriest then asked Jesus about his disciples, and about his teaching.
Then they lead Jesus from Caiaphas to the governors palace; and it was early. And they did not themselves go into the palace, that they might not be defiled, but might eat the passover.
Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.
She runneth therefore, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
After these things he manifested himself again to the disciples at the lake of Tiberias. And he manifested himself in this manner.
Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.
And Peter and John were going up together to the temple, at the hour of prayer, which is the ninth hour.
and Annas the highpriest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the highpriest, were gathered together at Jerusalem.
And when they beheld the boldness of Peter and John, and perceived that they were unlearned and common men, they wondered; and they recognized them as having been with Jesus.
And when he understood the matter, he came to the house of Mary the mother of John, surnamed Mark, where many were gathered together, and praying.
And Barnabas and Saul returned from Jerusalem, having performed their service, taking with them also John, surnamed Mark.
And having come to Salamis, they preached the word of God in the synagogues of the Jews; and they had also John as an assistant.
And Paul and his company, having put to sea from Paphos, came to Perga in Pamphylia. But John, departing from them, returned to Jerusalem.
And the apostles and the elders came together to consider this matter.
And Barnabas determined to take with them John, called Mark.
And after those days we got ready our baggage, and went up to Jerusalem. There went with us also some of the disciples of Caesarea, bringing us to one Mnason, a Cyprian, an old disciple, with whom we should lodge. read more. And when we arrived at Jerusalem, the brethren received us gladly. And the day following Paul went in with us to James; and all the elders were present. And having embraced them, he recounted particularly what things God had wrought among the gentiles through his ministry. And they on hearing it glorified God; and said to him, Thou seest, brother, how many thousands of believers there are among the Jews, and they are all zealots for the Law. But they have been informed concerning thee, that thou teachest all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs. What then is to be done? The multitude will necessarily come together; for they will hear that thou hast come. Do this therefore that we advise thee. We have four men who have a vow on them. These take, and purify thyself with them, and pay the expenses for them, that they may shave their heads; and all will know that those things of which they have been informed concerning thee are nothing, but that thou thyself also walkest in observance of the Law. But concerning the gentile believers, we have written to them and decided that they should observe no such thing, save only to abstain from things offered to idols, and from blood, and from what hath been strangled, and from fornication. Then Paul took the men, and the next day having purified himself with them, entered the temple, announcing the completion of the days of the purification, until the offering was made for every one of them. And when the seven days were almost ended, the Jews from Asia, having seen him in the temple, stirred up the whole multitude, and laid hands on him, crying out, Men of Israel, help! This is the man that teacheth every one everywhere against the people, and the Law, and this place; and besides he even brought Greeks into the temple, and hath polluted this holy place. For they had before seen with him in the city Trophimus, the Ephesian, whom they supposed that Paul had brought into the temple. And the whole city was in motion, and the people ran together; and they laid hold of Paul and dragged him out of the temple; and forthwith the doors were shut. And while they were endeavoring to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in an uproar; who immediately took soldiers and centurions, and ran down to them. And seeing the chief captain and the soldiers, they left off beating Paul. Then the chief captain came near and laid hold of him, and commanded him to be bound with two chains; and inquired who he was, and what he had done. And some cried one thing, and some another, among the multitude. And not being able to gain certain knowledge on account of the uproar, he ordered him to be carried into the castle. And when he reached the stairs, he was obliged to be borne by the soldiers, on account of the violence of the crowd; for the multitude of the people were following, crying out, Away with him! And as he was about to be led into the castle, Paul saith to the chief captain, May I speak to thee? And he said, Canst thou speak Greek? Art thou not then the Egyptian, who before these days made an insurrection, and led out into the wilderness those four thousand men of the assassins? But Paul said, I am a Jew of Tarsus, a citizen of no mean city of Cilicia; and I beseech thee, suffer me to speak to the people. And when he had given him leave, Paul stood on the stairs, and beckoned with his hand to the people, and there was a great silence; and he spoke to them in the Hebrew tongue, saying,
and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;
I John, your brother, and companion in the affliction and kingdom and endurance in Jesus, was in the isle that is called Patmos, on account of the word of God, and the testimony of Jesus.
saying: What thou seest, write in a book, and send it to the seven churches; to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardes, and to Philadelphia, and to Laodicea.
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/noyes'>13:5,13; 15:37). (See MARK.)
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and Annas the highpriest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the highpriest, were gathered together at Jerusalem.
And when he understood the matter, he came to the house of Mary the mother of John, surnamed Mark, where many were gathered together, and praying.
And Barnabas and Saul returned from Jerusalem, having performed their service, taking with them also John, surnamed Mark.
And having come to Salamis, they preached the word of God in the synagogues of the Jews; and they had also John as an assistant.
And Paul and his company, having put to sea from Paphos, came to Perga in Pamphylia. But John, departing from them, returned to Jerusalem.
And Barnabas determined to take with them John, called Mark.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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And they reasoned among themselves, saying, It is because we took no bread.
He brought him to Jesus. Jesus looking upon him said, Thou art Simon, the son of John; thou shalt be called Cephas; (which signifieth Peter, that is, Rock.)
So when they had breakfasted, Jesus saith to Simon Peter, Simon, son of John, lovest thou me more than these? He saith to him, Yea, Lord, thou knowest that I love thee. He saith to him, Feed my lambs. He saith to him again a second time, Simon, son of John, lovest thou me? He saith to him, Yea, Lord, thou knowest that I love thee. He saith to him, Tend my sheep. read more. He saith to him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. He saith to him, Feed my sheep.
and Annas the highpriest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the highpriest, were gathered together at Jerusalem.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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and Annas the highpriest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the highpriest, were gathered together at Jerusalem.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And when he understood the matter, he came to the house of Mary the mother of John, surnamed Mark, where many were gathered together, and praying.
And Barnabas and Saul returned from Jerusalem, having performed their service, taking with them also John, surnamed Mark.
And having come to Salamis, they preached the word of God in the synagogues of the Jews; and they had also John as an assistant.
And Paul and his company, having put to sea from Paphos, came to Perga in Pamphylia. But John, departing from them, returned to Jerusalem.
And Barnabas determined to take with them John, called Mark.