Reference: Judas Iscariot
Fausets
Son of Simon (Joh 6:71; 13:2,26). Ish Kerioth, "the man of Kerioth," in Judah (Jos 15:25), like Ish Tob, "the man of Tob." This distinguishes him from the other Judas, also from the other eleven apostles who were of Galilee. He thus was connected with Judah his prototype who sold Joseph, and the Jews who delivered Jesus up to the Roman Gentiles. He obeyed the call of Jesus like the rest, probably influenced by John the Baptist's testimony and his own Messianic hopes. Sagacity in business and activity were the natural gifts which suggested the choice of him afterward as bearer of the common purse (Joh 12:6). He is placed last among the twelve because of his subsequent treachery; even previously he was in the group of four lowest in respect to zeal, faith, and love.
The earliest recorded hint given by Christ of his badness is in Joh 6:64,70, a year before the crucifixion: "some of you ... believe not; for Jesus knew from the beginning who ... believed not, and who should betray Him"; "have I not chosen you twelve, and one of you is a devil" (not merely" demon," the Greek always for the evil spirit possessing a body, but "devil," used only of Satan himself to whom Judas was now yielding himself). Yet even then repentance was not too late for Judas. Peter the foremost of the twelve had so shrunk from the cross as to be called "Satan," yet Peter recovered more than once afterward (Mt 16:23). John, who had an instinctive repugnance to Judas, whose base selfish character was so opposite to John's own, delineates the successive stages in his fall. Jesus' many warnings against mammon love were calls to Judas while yet he had not made his fatal and final choice (Mt 6:19-34; 13:22-23; Lu 16:11; Mr 10:25-26).
Before that crisis Judas had salvation and even a high place of honour in Christ's future kingdom within his reach. Temptation fell in his way when larger contributions were made (Lu 8:3), part of which were spent for the necessities of Jesus and the disciples traveling about with Him, and the rest given to the poor. Hence Judas, being almoner, grudged the 300 pence worth of ointment lavished by Mary on Jesus, as money which ought to have come in to him, and led some of the other disciples to join in the cry. He had no care for the poor, but for self. Censoriousness and covetousness even to theft prompted his objection (Joh 12:5-6). Mary spent her all to do honour to Jesus' burial; Judas, grasping at all, betrayed Him to death and burial. Her love kindled no sympathetic spark in him towards the common Lord. Hope of larger gain alone kept him from apostasy a year before (Joh 6:64).
Now the lost chance of the 300 pence (denarii), vindictiveness at Jesus' reproof (Joh 12:7-8), secret consciousness that Jesus saw through his baseness, above all the Lord's mention of His "burying" which dispelled his ambitious hopes of sharing a Messianic kingdom of power and wealth, drove him to his last desperate shift to clutch at 30 pieces of silver, the paltry price of a slave (Ex 21:32; Zec 11:12-13; Php 2:7), and betray his Lord. The title "the son of perdition," given by Jesus in His high priestly prayer (Joh 17:12) to Judas and to none else but "the man of sin" (2Th 2:3), as doomed and essentially belonging to perdition, also Christ's declaration, "woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born" (Mt 26:24), oppose the notion that Judas betrayed Christ mainly in order to force Him to declare tits true nature and kingdom, that Judas might occupy the foremost place in it.
The narrative gives little ground for this clever theory; rather, covetousness wrought in him unchecked spite and malignity, possibly not unmixed with carnal expectations from Messiah's kingdom, until, in the face of light, he yielded himself up to be Satan's tool, so that he received his sentence before the last day. Prophecy fore-uttered his doom (Ps 109:4-8). "Satan" was the "wicked" one "set over" Judas, first causing him to murder Christ, then himself. In Ac 1:16-20,25, Peter says, "this Scripture must needs have been fulfilled which the Holy Spirit by the month of David spoke before concerning Judas ... he obtained part of this ministry ... from which by transgression he fell, that he might go to his own place" (compare Isa 30:33). Ahithophel, his type, combined shrewd sagacity with intimate knowledge of David, which he turned against David, giving the hellish counsel to incest and parricide (2Sa 15:12; 23/type/nheb'>16:23; 17:1-3,23; compare Ps 41:9; 55:13).
So Judas in relation to Christ, knowing His favourite haunt for prayer, Gethsemane. Suicide was the end of Judas as of the type. Even Judas shared in Christ's washing of the disciples' feet, and Jesus said "ye are clean, but not all" (Joh 13:10). Troubled in spirit at Judas' presence, He said at the last supper, "verily, verily ... one of you shall betray Me" (compare Joh 13:21); "exceeding sorrowful they began every one to say, Lord, is it I?" Judas asked the same lest his silence should betray guilt, and received the whispered reply in the affirmative (Mt 26:22,25). Meantime John next, Jesus on one side, as Judas was on the other, leaned back so as to be on Jesus' bosom, and at Peter's suggestion asked secretly "who is it?" (Joh 13:23 ff) He answered "he it is to whom I shall give a sop when I have dipped it." Then He gave the sop to Judas, an act of love (dipping a morsel of unleavened bread in the broth of bitter herbs and handing it to a friend), but it only stirred up his hatred (Ps 109:4-5).
So after the sop Satan entered Judas. Then said Jesus, "that thou doest do quickly." A paroxysm of mad devilishness hurried him on, as the swine of Gadara rushing into the deep. Jesus' awful words were enough to warn him back; but sin by willful resistance of light had now become a fixed law of his being. God gives him up to his own sin, and so to accomplish God's purpose; even as God did to Balaam (Nu 22:22), and Jesus to the Pharisees (Mt 23:32). Greek "what thou art doing (with full determination already being carried into action) do more quickly." The disciples thought, judging by Jesus' habit, though the fact is not elsewhere recorded except the allusion in Joh 12:5, that His direction to Judas was to give something to the poor. Jesus Christ, in proof that Judas too partook of the Lord's supper, a proof that Joh 6:54-56, cannot be understood of eating that supper, but of feeding on Him by living faith). (See JESUS CHRIST.)
Judas, having given a token beforehand, "whomsoever I shall kiss, that same is He, take Him and lead Him away safely" (Mr 14:44-45; Mt 26:48), led the Roman band and priestly officers to apprehend Jesus in Gethsemane, and gave his studied, kiss, saying "Hail, Master!" or as Mark graphically represents his overdone show of deference, "Master, Master!" Jesus, as Judas approached, said, "Friend, wherefore art thou come?" and as Judas drew nigh to kiss Him, "Judas, betrayest thou the Son of man with a kiss?" (Lu 22:47-48). When the Lord was condemned by the high priest and Sanhedrin, Judas probably being present, the reaction came; not that the condemnation took him by surprise, his confession shows he contemplated the result. His former Lord's love and righteousness now remembered brought into his soul "remorse" (metameleia, not "repentance" (metanoia); Mt 27:3-4.
I sinned in that I betrayed the innocent blood, he cried to the high priests, his tempters. "What is that to us? See thou to that," they sneeringly reply. Having served their end he is now cast aside as vile even in their eyes. Having forced his way into the sanctuary of the priests (naos he flung down the money, his bait to sin, now only hateful and tormenting to him (not as Alford, "speaking without and throwing the money into the naos"; for en too naoo, not eis ton naon, implies he was inside when he flung down the money), and departed and went and hanged (or strangled) himself. Ac 1:18 describes the sequel. He burst asunder when the suicide was half accomplished, and his bowels gushed out (even as he had laid aside bowels of compassion, Ps 109:16), his body lying ignominiously on the face, not on the back as the dead generall
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If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
God's anger was kindled because he went; and the angel of the LORD placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.
Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Moreover Ahithophel said to Absalom, "Let me now choose twelve thousand men, and I will arise and pursue after David tonight. I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him shall flee. I will strike the king only; read more. and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace."
When Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and went home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.
He said to him, "Did not my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants?
Yes, my own familiar friend, in whom I trusted, who ate bread with me, has lifted up his heel against me.
But it was you, a man like me, my companion, and my familiar friend.
In return for my love, they are my adversaries; but I am in prayer.
In return for my love, they are my adversaries; but I am in prayer. They have rewarded me evil for good, and hatred for my love.
They have rewarded me evil for good, and hatred for my love. Set a wicked man over him. Let an adversary stand at his right hand. read more. When he is judged, let him come forth guilty. Let his prayer be turned into sin. Let his days be few. Let another take his office. Let his children be fatherless, and his wife a widow.
Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.
because he did not remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them.
For his burning place has long been ready. Yes, for the king it is made ready. He has made its pyre deep and large with fire and much wood. The LORD's breath, like a stream of sulfur, kindles it.
and shall tell them, 'Thus says the LORD of hosts: "Even so will I break this people and this city, as one breaks a potter's vessel, that can't be made whole again; and they shall bury in Topheth, until there is no place to bury.
I said to them, "If you think it best, give me my wages; and if not, keep them." So they weighed for my wages thirty pieces of silver.
I said to them, "If you think it best, give me my wages; and if not, keep them." So they weighed for my wages thirty pieces of silver. The LORD said to me, "Throw it to the potter, the handsome price that I was valued at by them." I took the thirty pieces of silver, and threw them to the potter, in the house of the LORD.
The LORD said to me, "Throw it to the potter, the handsome price that I was valued at by them." I took the thirty pieces of silver, and threw them to the potter, in the house of the LORD.
"Do not lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through and steal; read more. for where your treasure is, there your heart will be also. "The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness. "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon. Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink; or about your body, what you will wear. Is not life more than food, and the body more than clothing? See the birds of the sky, that they do not sow, neither do they reap, nor gather into barns, and your heavenly Father feeds them. Are you not of much more value than they? "And which of you, by being anxious, can add one cubit to his height? And why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin, yet I tell you that even Solomon in all his glory was not dressed like one of these. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? "Therefore do not be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. But seek first the Kingdom of God and his righteousness, and all these things will be given to you as well. Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day has enough trouble of its own.
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. And what was sown on the good ground, this is he who hears the word, and understands it, who truly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."
But he turned, and said to Peter, "Get behind me, Satan. You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."
You blind guides, who strain out a gnat, and swallow a camel.
Fill up, then, the measure of your fathers.
They were exceedingly sorrowful, and each began to ask him, "It is not me, is it, Lord?"
The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born." Judas, who betrayed him, answered, "It is not me, is it, Rabbi?" He said to him, "You said it."
Now he who betrayed him gave them a sign, saying, "Whoever I kiss, he is the one. Seize him."
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and returned the thirty pieces of silver to the chief priests and elders, saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."
It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God." They were exceedingly astonished, saying to him, "Then who can be saved?"
Now he who betrayed him had given them a sign, saying, "Whomever I will kiss, that is he. Seize him, and lead him away safely." When he had come, immediately he came to him, and said, "Rabbi." and kissed him.
and Joanna, the wife of Chuza, Herod's steward; Susanna; and many others; who provided for them from their possessions.
If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
While he was still speaking, suddenly a crowd came, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. But Jesus said to him, "Judas, do you betray the Son of Man with a kiss?"
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. read more. He who eats my flesh and drinks my blood lives in me, and I in him.
But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.
But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.
Jesus answered them, "Did not I choose you, the twelve, and one of you is a devil?" Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
"Why was this ointment not sold for three hundred denarii, and given to the poor?"
"Why was this ointment not sold for three hundred denarii, and given to the poor?" Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it. But Jesus said, "Leave her alone, that she may keep this for the day of my burial. read more. For you always have the poor with you, but you do not always have me."
During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,
Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."
When Jesus had said this, he was troubled in spirit, and testified, "Truly, truly, I tell you that one of you will betray me."
One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' chest.
Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
While I was with them, I kept them in your name which you have given me; I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
"Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. For he was numbered with us, and received his portion in this ministry. read more. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. It became known to everyone who lived in Jerusalem that in their language that field was called 'Hakel-Dema,' that is, 'The field of blood.' read more. For it is written in the scroll of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' and, 'Let another take his office.'
to take part in this ministry and office of apostle from which Judas fell away, that he might go to his own place."
but emptied himself, taking the form of a servant, being made in the likeness of men.
Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of lawlessness is revealed, the son of destruction,
Hastings
One of the Twelve, son of Simon Iscariot (Joh 6:71; 13:26 RV). Iscariot (more correctly Iscarioth) means 'the man of Kerioth.' Kerioth was a town in the south of Jud
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If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
Then one of the twelve, who was called Judas Iscariot, went to the chief priests, and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver. read more. From that time he sought opportunity to betray him.
As they were eating, he said, "Truly I tell you that one of you will betray me." They were exceedingly sorrowful, and each began to ask him, "It is not me, is it, Lord?" read more. He answered, "He who dipped his hand with me in the dish, the same will betray me. The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born." Judas, who betrayed him, answered, "It is not me, is it, Rabbi?" He said to him, "You said it." As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body." He took a cup, gave thanks, and gave to them, saying, "All of you drink it, for this is my blood of the covenant, which is poured out for many for the remission of sins. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."
While he was still speaking, look, Judas, one of the twelve, came, and with him a great crowd with swords and clubs, from the chief priests and elders of the people. Now he who betrayed him gave them a sign, saying, "Whoever I kiss, he is the one. Seize him." read more. Immediately he came to Jesus, and said, "Hail, Rabbi." and kissed him. Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and returned the thirty pieces of silver to the chief priests and elders, saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it." read more. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them. They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
As they sat and were eating, Jesus said, "Truly I tell you, one of you will betray me?he who eats with me." They began to be sorrowful, and to ask him one by one, "Surely not I?" read more. He said to them, "It is one of the twelve, he who dips with me in the dish. For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had not been born." As they were eating, he took bread, and when he had blessed, he broke it, and gave to them, and said, "Take; this is my body." He took a cup, and when he had given thanks, he gave to them. They all drank of it. He said to them, "This is my blood of the New Covenant, which is poured out for many. Truly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."
Immediately, while he was still speaking, Judas, one of the twelve, came?and with him a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now he who betrayed him had given them a sign, saying, "Whomever I will kiss, that is he. Seize him, and lead him away safely." read more. When he had come, immediately he came to him, and said, "Rabbi." and kissed him. They laid hands on him, and seized him.
Satan entered into Judas, who was called Iscariot, who was numbered with the twelve.
Satan entered into Judas, who was called Iscariot, who was numbered with the twelve. He went away, and talked with the chief priests and captains about how he might deliver him to them.
He went away, and talked with the chief priests and captains about how he might deliver him to them. They were glad, and agreed to give him money. read more. He consented, and sought an opportunity to deliver him to them in the absence of the crowd.
He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves, for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes." read more. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in remembrance of me." Likewise, he took the cup after supper, saying, "This cup is the New Covenant in my blood, which is poured out for you. But look, the hand of him who betrays me is with me on the table.
While he was still speaking, suddenly a crowd came, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. But Jesus said to him, "Judas, do you betray the Son of Man with a kiss?" read more. When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword?"
But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.
Jesus answered them, "Did not I choose you, the twelve, and one of you is a devil?" Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now there were certain Greeks among those that went up to worship at the feast. These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus." read more. Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.
Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot. After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly." read more. Now no man at the table knew why he said this to him. For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor. Therefore, having received the piece of bread, he went out immediately; and it was night.
Jesus answered him, "Will you lay down your life for me? Truly, truly, I tell you, the rooster won't crow until you have denied me three times.
Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. It became known to everyone who lived in Jerusalem that in their language that field was called 'Hakel-Dema,' that is, 'The field of blood.'
Morish
Ju'das Iscar'iot
Son of Simon and one of the twelve apostles. He was a false disciple: when the Lord said to His apostles 'ye are clean,' He excepted Judas in the words 'but not all.' He was sent out with the others to preach, and no exception is made in his case as to the working of miracles in the name of the Lord Jesus. Under the plea of the necessities of the poor he complained of money being wasted when Mary anointed the Lord. Yet he did not really care for the poor: he was treasurer, and was a thief. Satan knew the covetousness of Judas and put it into his heart to betray the Lord for money, which he did for thirty pieces of silver. Satan afterwards, as the Adversary, took possession of him to insure the success of the betrayal.
Judas probably thought that the Lord would escape from those who arrested Him, as He had escaped from previous dangers, while he would gain the money. When the Lord was condemned, Judas was filled with remorse, confessed he had betrayed innocent blood, and cast the money into the temple. He was a complete dupe of Satan, who first tempted him to gain the money, and then would not let him keep it. He went and hanged himself, and probably falling from the tree, his bowels gushed out. An awful termination of a sinful course. The Lord called him the 'son of perdition.'
In modern times men have erroneously argued that his confession under remorse showed true repentance, and that there is hope of his salvation! but it is not so: he fell 'that he might go to his own place.' It was a trial of man under new circumstances: to be a 'familiar friend' (Ps 41:9) of the Lord Jesus, to hear His gracious words, see His miracles, and probably be allowed to work miracles himself in His name; and yet, as in every other trial of man, he fell. Judas is a solemn instance of how far a person may be under the influence and power of Christianity, and yet become an apostate: cf. Heb 6:1-6. He is mentioned in Mt 10:4; 26:14-47; 27:3; Lu 22:3,47-48; Joh 13:2,26,29; 18:2-5; Ac 1:16,25, etc.
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Yes, my own familiar friend, in whom I trusted, who ate bread with me, has lifted up his heel against me.
Simon the Zealot, and Judas Iscariot, who also betrayed him.
Then one of the twelve, who was called Judas Iscariot, went to the chief priests, and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver. read more. From that time he sought opportunity to betray him. Now on the first day of unleavened bread, the disciples came to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?" He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is near. I will keep the Passover at your house with my disciples."'" The disciples did as Jesus commanded them, and they prepared the Passover. Now when evening had come, he was reclining at the table with the twelve disciples. As they were eating, he said, "Truly I tell you that one of you will betray me." They were exceedingly sorrowful, and each began to ask him, "It is not me, is it, Lord?" He answered, "He who dipped his hand with me in the dish, the same will betray me. The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born." Judas, who betrayed him, answered, "It is not me, is it, Rabbi?" He said to him, "You said it." As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body." He took a cup, gave thanks, and gave to them, saying, "All of you drink it, for this is my blood of the covenant, which is poured out for many for the remission of sins. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom." When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.' But after I am raised up, I will go before you into Galilee." But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble." Jesus said to him, "Truly I tell you that tonight, before the rooster crows, you will deny me three times." Peter said to him, "Even if I must die with you, I will not deny you." All of the disciples also said likewise. Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray." He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled. Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me." He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire." He came to the disciples, and found them sleeping, and said to Peter, "What, could you not watch with me for one hour? Watch and pray, that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak." Again, a second time he went away, and prayed, saying, "My Father, if this cannot pass away from me unless I drink it, your desire be done." He came again and found them sleeping, for their eyes were heavy. He left them again, went away, and prayed a third time, saying the same words. Then he came to the disciples, and said to them, "Sleep on now, and take your rest. Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. Arise, let us be going. Look, he who betrays me is near." While he was still speaking, look, Judas, one of the twelve, came, and with him a great crowd with swords and clubs, from the chief priests and elders of the people.
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and returned the thirty pieces of silver to the chief priests and elders,
Satan entered into Judas, who was called Iscariot, who was numbered with the twelve.
While he was still speaking, suddenly a crowd came, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. But Jesus said to him, "Judas, do you betray the Son of Man with a kiss?"
During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,
Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. read more. Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?" They answered him, "Jesus of Nazareth." Jesus said to them, "I AM." Judas also, who betrayed him, was standing with them.
"Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
to take part in this ministry and office of apostle from which Judas fell away, that he might go to his own place."
Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection?not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of washings, of laying on of hands, of resurrection of the dead, and of eternal judgment. read more. And this we will do if God permits. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
Smith
Ju'das Iscar'iot
(Judas of Kerioth). He is sometimes called "the son of Simon,"
Joh 6:71; 13:2,26
but more commonly ISCARIOTES.
etc. The name Iscariot has received many interpretations more of less conjectural. The most probable is from Ish Kerioth, i.e. "man of Kerioth," a town in the tribe of Judah.
Of the life of Judas before the appearance of his name in the lists of the apostles we know absolutely nothing. What that appearance implies, however, is that he had previously declared himself a disciple. He was drawn, as the others were, by the preaching of the Baptist, or his own Messianic hopes, or the "gracious words" of the new Teacher, to leave his former life, and to obey the call of the Prophet of Nazareth. The choice was not made, we must remember, without a provision of its issue.
Joh 6:64
The germs of the evil, in all likelihood, unfolded themselves gradually. The rules to which the twelve were subject in their first journey,
sheltered him from the temptation that would have been most dangerous to him. The new form of life, of which we find the first traces in
Lu 8:3
brought that temptation with it. As soon as the twelve were recognized as a body, travelling hither and thither with their Master, receiving money and other offerings, and redistributing what they received to the poor, it became necessary that some one should act as the steward and almoner of the small society, and this fell to Judas.
Joh 12:6; 13:29
The Galilean or Judean peasant found himself entrusted with larger sums of money than before, and with this there came covetousness, unfaithfulness, embezzlement. Several times he showed his tendency to avarice and selfishness. This, even under the best of influences, grew worse and worse, till he betrayed his Master for thirty pieces of silver. (Why was such a man chosen to be one of the twelve? -- (1) There was needed among the disciples, as in the Church now, a man of just such talents as Judas possessed, --the talent for managing business affairs. (2) Though he probably followed Christ at first from mixed motives, as did the other disciples, he had the opportunity of becoming a good and useful man. (3) It doubtless was included in God's plans that there should be thus a standing argument for the truth and honesty of the gospel; for if any wrong or trickery had been concealed, it would have been revealed by the traitor in self-defence. (4) Perhaps to teach the Church that God can bless and the gospel can succeed even though some bad men may creep into the fold. What was Judas' motive in betraying Christ? -- (1) Anger at the public rebuke given him by Christ at the supper in the house of Simon the leper.
(2) Avarice, covetousness, the thirty pieces of silver.
Joh 12:6
(3) The reaction of feeling in a bad soul against the Holy One whose words and character were a continual rebuke, and who knew the traitors heart. (4) A much larger covetousness, --an ambition to be the treasurer, not merely of a few poor disciples, but of a great and splendid temporal kingdom of the Messiah. He would hasten on the coming kingdom by compelling Jesus to defend himself. (5) Perhaps disappointment because Christ insisted on foretelling his death instead of receiving his kingdom. He began to fear that there was to be no kingdom, after all. (6) Perhaps, also, Judas "abandoned what seemed to him a failing cause, and hoped by his treachery to gain a position of honor and influence in the Pharisaic party." The end of Judas. -- (1) Judas, when he saw the results of his betrayal, "repented himself."
He saw his sin in a new light, and "his conscience bounded into fury." (2) He made ineffectual struggles to escape, by attempting to return the reward to the Pharisees, and when they would not receive it, he cast it down at their feet and left it.
But, (a) restitution of the silver did not undo the wrong; (b) it was restored in a wrong spirit, --a desire for relief rather than hatred of sin; (c) he confessed to the wrong party, or rather to those who should have been secondary, and who could not grand forgiveness; (d) "compunction is not conversion." (3) The money was used to buy a burial-field for poor strangers.
(4) Judas himself, in his despair, went out and hanged himself,
at Aceldama, on the southern slope of the valley of Hinnom, near Jerusalem, and in the act he fell down a precipice and was dashed into pieces.
And he went to his own place.
A guilty conscience must find neither hell or pardon. (5) Judas' repentance may be compared to that of Esau.
It is contrasted with that of Peter. Judas proved his repentance to be false by immediately committing another sin, suicide. Peter proved his to be true by serving the Lord faithfully ever after. --ED.)
See Verses Found in Dictionary
Isaac his father said to him, "Who are you?" He said, "I am your son, your firstborn, Esau." Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed." read more. When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said to his father, "Bless me, even me also, my father." He said, "Your brother came with deceit, and has taken away your blessing." He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?" Isaac answered Esau, "Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?" Esau said to his father, "Have you but one blessing, my father? Bless me, even me also, my father." Esau lifted up his voice, and wept.
Simon the Zealot, and Judas Iscariot, who also betrayed him.
Do not take any gold, nor silver, nor brass in your money belts. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
Now when Jesus was in Bethany, in the house of Simon the leper, a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. read more. But when the disciples saw this, they were indignant, saying, "Why this waste? For this ointment might have been sold for much, and given to the poor." However, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me. For you always have the poor with you; but you do not always have me. For in pouring this ointment on my body, she did it to prepare me for burial. Truly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her." Then one of the twelve, who was called Judas Iscariot, went to the chief priests,
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and returned the thirty pieces of silver to the chief priests and elders, saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it." read more. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."
The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood." They took counsel, and bought the potter's field with them, to bury strangers in.
They took counsel, and bought the potter's field with them, to bury strangers in. Therefore that field was called "The Field of Blood" to this day.
Therefore that field was called "The Field of Blood" to this day. Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the sons of Israel priced,
Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the sons of Israel priced, and they gave them for the potter's field, as the Lord commanded me."
and they gave them for the potter's field, as the Lord commanded me."
and Judas Iscariot, who also betrayed him.
Judas the son of James; and Judas Iscariot, who also became a traitor.
and Joanna, the wife of Chuza, Herod's steward; Susanna; and many others; who provided for them from their possessions.
But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.
Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,
Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
to take part in this ministry and office of apostle from which Judas fell away, that he might go to his own place."
lest there be any sexually immoral person, or profane person, like Esau, who sold his own birthright for one meal. For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
Watsons
JUDAS ISCARIOT, or, as he is usually called, the traitor, and betrayer of our Lord. "The treachery of Judas Iscariot," says Dr. Hales, "his remorse, and suicide, are occurrences altogether so strange and extraordinary, that the motives by which he was actuated require to be developed, as far as may be done, where the evangelists are, in a great measure, silent concerning them, from the circumstances of the history itself, and from the feelings of human nature. Judas, the leading trait in whose character was covetousness, was probably induced to follow Jesus at first with a view to the riches, honours, and other temporal advantages, which he, in common with the rest, expected the Messiah's friends would enjoy. The astonishing miracles he saw him perform left no room to doubt of the reality of his Master's pretensions, who had, indeed, himself in private actually accepted the title from his Apostles; and Judas must have been much disappointed when Jesus repeatedly refused the proffered royalty from the people in Galilee, after the miracle of feeding the five thousand, and again after his public procession to Jerusalem. He might naturally have grown impatient under the delay, and dissatisfied also with Jesus for openly discouraging all ambitious views among his disciples; and, therefore, he might have devised the scheme of delivering him up to the sanhedrim, or great council of the nation, (composed of the chief priests, scribes, and elders,) in order to compel him to avow himself openly as the Messiah before them; and to work such miracles, or to give them the sign which they so often required, as would convince and induce them to elect him in due form, and by that means enable him to reward his followers. Even the rebukes of Jesus for his covetousness, and the detection of his treacherous scheme, although they unquestionably offended Judas, might only serve to stimulate him to the speedier execution of his plot, during the feast of the passover, while the great concourse of the Jews, from all parts assembled, might powerfully support the sanhedrim and their Messiah against the Romans. The success of this measure, though against his master's will, would be likely to procure him pardon, and even to recommend him to favour afterward. Such might have been the plausible suggestions by which Satan tempted him to the commission of this crime. But when Judas, who attended the whole trial, saw that it turned out quite contrary to his expectations, that Jesus was capitally convicted by the council, as a false Christ and false prophet, notwithstanding he had openly avowed himself; and that he wrought no miracle, either for their conviction or for his own deliverance, as Judas well knew he could, even from the circumstance of healing Malchus, after he was apprehended; when he farther reflected, like Peter, on his Master's merciful forewarnings of his treachery, and mild and gentle rebuke at the commission of it; he was seized with remorse, and offered to return the paltry bribe of thirty pieces of silver to the chief priests and elders instantly on the spot, saying, 'I sinned in delivering up innocent blood;' and expected that on this they would have desisted from the prosecution. But they were obstinate, and not only would not relent, but threw the whole load of guilt upon him, refusing to take their own share; for they said, 'What is that to us? see thou to that;' thus, according to the aphorism, loving the treason, but hating the traitor, after he had served their wicked turn. Stung to the quick at their refusal to take back the money, while they condemned himself, he went to the temple, cast down the whole sum in the treasury, or place for receiving the offerings of the people; and, after he had thus returned the wages of iniquity, he retired to some lonely place, not far, perhaps, from the scene of Peter's repentance; and, in the frenzy of despair, and at the instigation of the devil, hanged himself; crowning with suicide the murder of his master and his friend; rejecting his compassionate Saviour, and plunging his own soul into perdition! In another place it is said that, 'falling headlong, he burst asunder, and all his bowels gushed out,' Ac 1:18. Both these accounts might be true: he might first have hanged himself from some tree on the edge of a precipice; and, the rope or branch breaking, he might be dashed to pieces by the fall." The above view of the case of Judas endeavours ingeniously to account for his conduct by supposing him influenced by the motive of compelling our Lord to declare himself, and assume the Messiahship in its earthly glory. It will, however, be recollected, that the only key which the evangelic narrative affords, is, Judas's covetousness; which passion was, in him, a growing one. It was this which destroyed whatever of honest intention he might at first have in following Jesus; and when fully under its influence he would be blinded by it to all but the glittering object of the reward of iniquity. In such a mind there could be no true faith, and no love; what wonder, then, when avarice was in him a ruling and unrestrained passion, that he should betray his Lord? Still it may be admitted that the knowledge which Judas had of our Lord's miraculous power, might lead him the more readily to put him into the hands of the chief priests. He might suppose that he would deliver himself out of their hands; and thus Judas attempted to play a double villany, against Christ and against his employers.
See Verses Found in Dictionary
Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.