Reference: Judges, The Book Of
Fausets
The time comprised extends from Joshua to Eli. Divisions:
(1) Introduction (Judges 1 - 3:6). Judges 1, Israel's relations to Canaan, geographical and political, what the several tribes and houses achieved, or otherwise, in conquering the land; Judges 2 - 3:6, Israel's relations religiously to the Lord, this second portion tells us the reason of Israel's failure to drive out the Canaanite remnant and of their falling under oppressors, namely, apostasy; Jehovah leaving those nations in order to prove Israel whether they would obey Him. Hengstenberg suggests that Judges 1 presents the events before Joshua's death, Judges 2 the death itself and the events following it. The general lessons of the book are summed up in Jg 2:11 ff, namely, Israel's high calling and yet apostasy, Jehovah's chastening, and then raising up of judges because of His own pity for their groanings; then Israel's relapse into idolatry upon each judge's death.
(2) Jg 3:7-16. The opening formula (Jg 3:7) is resumed from Jg 2:11, "the children of Israel did evil in the sight of the Lord," etc. Political events are subordinated to spiritual. Of the 13 judges, the account of six (Ehud, Deborah and Barak, Gideon, Abimelech, Jephthah, Samson) is full, that of the remaining seven very brief. In Gideon's case alone his sons' history is detailed, because it illustrates the great lesson of the book. His sin in making the ephod issued in his family's slaughter by Abimelech with the men of Shechem's aid, these in turn mutually punishing one another. Abimelech's was the first effort to substitute an earthly king for the Lord of the theocracy, Samson's history illustrates Israel's, whom he represents, strength and weakness, strength in separation to Jehovah, utter weakness when the consecration became severed, as Samson's locks, by lust. Othniel is the only representative of Judah; the greater number of judges belonged to northern and eastern Israel.
(3) Judges 17-21. The appendix. It records:
(1) Micah's idolatry in Mount Ephraim, and the Danite adoption of it in Laish, the conquest of which is narrated. A time "when there was no king in Israel" (Jg 19:1), before Samson's days (compare Jg 13:25 margin with Jg 18:12); also before Jabin, 150 years after Joshua, had established a strong Canaanite kingdom in the N., when Dan could not have taken Laish; perhaps shortly after Joshua's death (Jg 18:30). A comparison of Jg 18:1 with Jg 1:34; Jos 19:47, implies that this history occurred at the earliest part of the judges' period. The Danites set up Micah's graven image, and Jonathan's sons were its "priests until the day of the captivity of the land," i.e. the removal of the ark by the Philistines (compare Ps 78:59-64; Jer 7:12-14; 1Ch 16:34-35). Jehovah's giving up His glory (the ark) into captivity was a virtual giving over of Israel to captivity, i.e. to their enemy's power; for the sanctuary was the land's "kernel and essence" (Hengstenberg), and the completeness of Israel's prostration under the Philistines appears in 1Sa 13:19-23. No mention of the judges occurs in this appendix. The appendix records
(2) Gibeah's awful wickedness and Benjamin's countenancing it, and Israel's unitedly punishing almost to extermination the sinning tribe. The unanimity of the tribes implies an early date; also the mention of Aaron's grandson Phinehas (compare Jg 20:28 with Jos 22:13; 24:33). These two histories appended depict the spirit of the age morally and religiously.
HISTORIC TRUTH. The comparison with the heroic age of Greece is unwarrantable. Though the judges were heroes, it was an age preceded by the Mosaic legislation and the due settlement of the people by Joshua in their inheritance; not an age of lawless semi barbarism. Jahn (Hebrew Commonwealth) truly says the Book of Judges is a record of the exceptional diseases of the body politic, while the years of health are passed over in silence. The ability to write a description of the Succoth elders, 77 men, on the part of a young man taken at random implies it was no age of ignorance; contrast the Homeric age, in which only dubious traces of the existence of writing occur (Jg 8:14, margin). Israel's servitudes occupy 111 years, the time of peaceful independence 319 years (i.e. taking the whole period as 430). Hence, the oft recurring phrase, "the land had rest ... years" (Jg 3:11,30; 5:31; 8:28). Hence too in the millennial future restoration of Israel Isaiah (Isa 1:26) announces from God, "I will restore thy judges as at the first," as in Israel's most peaceable days: Joshua, the judges, and Samuel (compare Isa 32:1; Mt 19:28).
The chequered history of Israel at this period is too modest to be the work of a forger to glorify Israel. The mention of the Canaanite chariots accords with the Egyptian accounts which make the Cheta chariots their main strength. A hieroglyphic inscription of Rameses II mentions Astert as the Cheta or Hittite divinity, so Jg 2:11-13. The Shasous in Egyptian monuments resemble in habits the Midianites and Amalekites (Judges 6-8). Philistine power increases in Judges and 1 Samuel parallel with Egypt's decline in the monuments. The usages, mutilation (Jg 1:6-7), blood feuds (Jg 8:19), the intermixture of ruling people and subject tribes (Jg 1:19-36), the hiding of the oppressed in caves (Jg 6:2), earrings worn by men (Jg 8:24-26), women peeping through the lattice (Jg 5:28), fables (Jg 9:7), riddles (Jg 14:12) to be solved at a forfeit, all accord with oriental usage, and occur so naturally and incidentally as to exclude suspicion of design.
DESIGN. The aim is not to give a continuous history of the period between Joshua and Samuel, but to illustrate in striking particular deliverances the divine principle of dealing with Israel laid down in Jg 2:16-19. The judges imperfectly realize the ideal. Each only delivered one part of Israel: Shamgar the region toward Philistia; Deborah and Barak northern Israel (Jg 4:10); so Gideon (Jg 6:35), Jephthah, eastern Israel; Samson, Judah, Dan and the region adjoining Philistia. Gideon corrupted the worship of God, Samson yielded to lust, Jephthah made a rash vow and took revenge upon Ephraim. The possession of inspired gifts did not always ensure the right use of them, just as the miraculous gifts at Corinth were abused (1 Corinthians 14). This is analogous to God's mode of dealing as to natural gifts; we are not judges of what God does, but learners from what He has done when He was pleased to create free agents. The time was one of transition before the kingly era.
As yet Israel developed itself freely under the Mosaic law and theocracy, which are taken for granted; each did what was "right in his own eyes" (Jg 17:6), thus giving scope, as a common central government could less do, to the operation of that particular providence which gave prosperity or adversity according to the obedience or disobedience, not only of the nation but of each tribe and family (Jg 1:1-19,21-33). The judges were God's vice-gerents in carrying out part of that particular providence which distinguished Israel's God from the idols of the pagan around. Historical facts not subserving the Spirit's design are passed by, as Ephraim's victory over Oreb and Zeeb (Jg 8:3; Isa 10:26). Eli and Samuel are not included, because Eli was high priest, and as such was officially judge, not, as the rest, especially called to be judges. Samuel was the Lord's prophet, delivering Israel, not by the sword, but by the word and by prayer (1Sa 7:3-10). Samson was the last extraordinary judge.
Samson was born during Eli's high priesthood, for before his birth the Philistines ruled Israel (Jg 13:5); "he shall begin to deliver Israel out of the hand of the Philistines." Samuel completed Israel's deliverance from them which Samson began. Throughout the inspired writer views Israel's history in the light of God's law. Israel's unfaithfulness punished by the foe's oppression, and Jehovah's faithfulness in raising up judges to deliver them at their cry, are the two hinges upon which the history turns (Keil). Only the tribes oppressed at a particular time are noticed; the rest walking according to the law, and therefore at peace, do not come under considera
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Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the wilderness, and came to the mountain of God, to Horeb. And the agent of LORD appeared to him in a flame of fire out of the midst of a bush. And he looked, and, behold, the bush burned with fire, and the bush was not consumed. read more. And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt. And when LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, Moses, Moses. And he said, Here I am. And he said, Do not draw near here. Put off thy shoes from off thy feet, for the place on which thou stand is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look upon God.
And LORD went before them by day in a pillar of cloud, to lead them the way, and by night in a pillar of fire, to give them light, that they might go by day and by night.
And Jair the son of Manasseh went and took the towns of it, and called them Havvoth-jair.
Ye shall not do after all the things that we do here this day, every man whatever is right in his own eyes.
About forty thousand ready armed for war passed over before LORD to battle, to the plains of Jericho.
And to Caleb the son of Jephunneh he gave a portion among the sons of Judah, according to the commandment of LORD to Joshua, even Kiriath-arba. [Arba was] the father of Anak (the same is Hebron). And Caleb drove out from there the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak. read more. And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher. And Caleb said, He who smites Kiriath-sepher, and takes it, to him I will give Achsah my daughter to wife. And Othniel the son of Kenaz, the brother of Caleb, took it, and he gave him Achsah his daughter to wife. And it came to pass, when she came, that she moved him to ask of her father a field. And she alighted from off her donkey, and Caleb said, What would thou? And she said, Give me a blessing, because thou have set me in the land of the South, give me also springs of water. And he gave her the upper springs and the nether springs.
And as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out, but the Jebusites dwell with the sons of Judah at Jerusalem to this day.
And they did not drive out the Canaanites who dwelt in Gezer, but the Canaanites dwell in the midst of Ephraim to this day, and have become servants to do task work.
Yet the sons of Manasseh could not drive out those cities, but the Canaanites would dwell in that land.
And the border of the sons of Dan went out beyond them, for the sons of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt in it, and called Leshem, Dan, after t
And the border of the sons of Dan went out beyond them, for the sons of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt in it, and called Leshem, Dan, after t
And the sons of Israel sent Phinehas, the son of Eleazar the priest, to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, into the land of Gilead,
So Joshua sent the people away, every man to his inheritance. And it came to pass after these things, that Joshua the son of Nun, the servant of LORD, died, being a hundred and ten years old. read more. And they buried him in the border of his inheritance in Timnathserah, which is in the hill-country of Ephraim, on the north of the mountain of Gaash. And Israel served LORD all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of LORD that he had wrought for Israel.
And Eleazar the son of Aaron died. And they buried him in the hill of Phinehas his son, which was given him in the hill-country of Ephraim.
And it came to pass after the death of Joshua, that the sons of Israel asked of LORD, saying, Who shall go up for us first against the Canaanites, to fight against them?
And it came to pass after the death of Joshua, that the sons of Israel asked of LORD, saying, Who shall go up for us first against the Canaanites, to fight against them? And LORD said, Judah shall go up. Behold, I have delivered the land into his hand. read more. And Judah said to Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites, and I likewise will go with thee into thy lot. So Simeon went with him. And Judah went up, and LORD delivered the Canaanites and the Perizzites into their hand, and they smote of them in Bezek ten thousand men. And they found Adoni-bezek in Bezek, and they fought against him, and they smote the Canaanites and the Perizzites. But Adoni-bezek fled, and they pursued after him, and caught him, and cut off his thumbs and his great toes.
But Adoni-bezek fled, and they pursued after him, and caught him, and cut off his thumbs and his great toes. And Adoni-bezek said, Seventy kings, having their thumbs and their great toes cut off, gathered [scraps] under my table. As I have done, so God has requited me. And they brought him to Jerusalem, and he died there.
And Adoni-bezek said, Seventy kings, having their thumbs and their great toes cut off, gathered [scraps] under my table. As I have done, so God has requited me. And they brought him to Jerusalem, and he died there. And the sons of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire. read more. And afterward the sons of Judah went down to fight against the Canaanites who dwelt in the hill-country, and in the South, and in the lowland. And Judah went against the Canaanites who dwelt in Hebron (now the name of Hebron was formerly Kiriath-arba), and they smote Sheshai, and Ahiman, and Talmai.
And Judah went against the Canaanites who dwelt in Hebron (now the name of Hebron was formerly Kiriath-arba), and they smote Sheshai, and Ahiman, and Talmai. And from there he went against the inhabitants of Debir. (Now the name of Debir was formerly Kiriath-sepher.)
And from there he went against the inhabitants of Debir. (Now the name of Debir was formerly Kiriath-sepher.) And Caleb said, He who smites Kiriath-sepher, and takes it, I will give to him Achsah my daughter to wife.
And Caleb said, He who smites Kiriath-sepher, and takes it, I will give to him Achsah my daughter to wife. And Othniel the son of Kenaz, Caleb's younger brother, took it, and he gave him Achsah his daughter to wife.
And Othniel the son of Kenaz, Caleb's younger brother, took it, and he gave him Achsah his daughter to wife. And it came to pass, when she came [to him], that she moved him to ask of her father a field. And she alighted from off her donkey, and Caleb said to her, What would thou?
And it came to pass, when she came [to him], that she moved him to ask of her father a field. And she alighted from off her donkey, and Caleb said to her, What would thou? And she said to him, Give me a blessing, since thou have set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.
And she said to him, Give me a blessing, since thou have set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs. And the sons of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah, which is in the south of Arad, and they went and dwelt with the people.
And the sons of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah, which is in the south of Arad, and they went and dwelt with the people. And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah. read more. Also Judah took Gaza with the border of it, and Ashkelon with the border of it, and Ekron with the border of it. And LORD was with Judah, and drove out [those of] the hill-country, but he could not drive out the inhabitants of the valley because they had chariots of iron.
And LORD was with Judah, and drove out [those of] the hill-country, but he could not drive out the inhabitants of the valley because they had chariots of iron. And they gave Hebron to Caleb, as Moses had spoken, and he drove out the three sons of Anak from there.
And they gave Hebron to Caleb, as Moses had spoken, and he drove out the three sons of Anak from there. And the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the sons of Benjamin in Jerusalem to this day.
And the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the sons of Benjamin in Jerusalem to this day.
And the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the sons of Benjamin in Jerusalem to this day.
And the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the sons of Benjamin in Jerusalem to this day. And the house of Joseph, they also went up against Bethel, and LORD was with them.
And the house of Joseph, they also went up against Bethel, and LORD was with them. And the house of Joseph sent to spy out Bethel. (Now the name of the city was formerly Luz.)
And the house of Joseph sent to spy out Bethel. (Now the name of the city was formerly Luz.) And the spies saw a man come forth out of the city, and they said to him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.
And the spies saw a man come forth out of the city, and they said to him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee. And he showed them the entrance into the city. And they smote the city with the edge of the sword, but they let the man go and all his family.
And he showed them the entrance into the city. And they smote the city with the edge of the sword, but they let the man go and all his family. And the man went into the land of the Hittites, and built a city, and called the name of it Luz, which is the name of it to this day.
And the man went into the land of the Hittites, and built a city, and called the name of it Luz, which is the name of it to this day. And Manasseh did not drive out [those of] Beth-shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns
And Manasseh did not drive out [those of] Beth-shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns
And Manasseh did not drive out [those of] Beth-shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns And it came to pass, when Israel grew strong, that they put the Canaanites to task work, and did not utterly drive them out.
And it came to pass, when Israel grew strong, that they put the Canaanites to task work, and did not utterly drive them out.
And it came to pass, when Israel grew strong, that they put the Canaanites to task work, and did not utterly drive them out. And Ephraim did not drive out the Canaanites who dwelt in Gezer, but the Canaanites dwelt in Gezer among them.
And Ephraim did not drive out the Canaanites who dwelt in Gezer, but the Canaanites dwelt in Gezer among them.
And Ephraim did not drive out the Canaanites who dwelt in Gezer, but the Canaanites dwelt in Gezer among them. Zebulun did not drive out the inhabitants of Kitron, nor the inhabitants of Nahalol, but the Canaanites dwelt among them, and became subject to task work.
Zebulun did not drive out the inhabitants of Kitron, nor the inhabitants of Nahalol, but the Canaanites dwelt among them, and became subject to task work.
Zebulun did not drive out the inhabitants of Kitron, nor the inhabitants of Nahalol, but the Canaanites dwelt among them, and became subject to task work. Asher did not drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob,
Asher did not drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob, but the Asherites dwelt among the Canaanites, the inhabitants of the land, for they did not drive them out.
but the Asherites dwelt among the Canaanites, the inhabitants of the land, for they did not drive them out. Naphtali did not drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath, but he dwelt among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth-shemesh and of Beth-anath became su
Naphtali did not drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath, but he dwelt among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth-shemesh and of Beth-anath became su
Naphtali did not drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath, but he dwelt among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth-shemesh and of Beth-anath became su And the Amorites forced the sons of Dan into the hill-country, for they would not allow them to come down to the valley,
And the Amorites forced the sons of Dan into the hill-country, for they would not allow them to come down to the valley, but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to task work.
but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to task work. And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
And the agent of LORD came up from Gilgal to Bochim. And he said, I made you go up out of Egypt, and have brought you to the land which I swore to your fathers. And I said, I will never break my covenant with you.
And the agent of LORD came up from Gilgal to Bochim. And he said, I made you go up out of Egypt, and have brought you to the land which I swore to your fathers. And I said, I will never break my covenant with you. And ye shall make no covenant with the inhabitants of this land. Ye shall break down their altars. But ye have not hearkened to my voice. Why have ye done this?
And ye shall make no covenant with the inhabitants of this land. Ye shall break down their altars. But ye have not hearkened to my voice. Why have ye done this? Therefore I also said, I will not drive them out from before you, but they shall be [as thorns] in your sides, and their gods shall be a snare to you.
Therefore I also said, I will not drive them out from before you, but they shall be [as thorns] in your sides, and their gods shall be a snare to you. And it came to pass, when the agent of LORD spoke these words to all the sons of Israel, that the people lifted up their voice, and wept.
And it came to pass, when the agent of LORD spoke these words to all the sons of Israel, that the people lifted up their voice, and wept. And they called the name of that place Bochim, and they sacrificed there to LORD. read more. Now when Joshua had sent the people away, the sons of Israel went every man to his inheritance to possess the land. And the people served LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work of LORD that he had wrought for Israel. And Joshua the son of Nun, the servant of LORD, died, being a hundred and ten years old. And they buried him in the border of his inheritance in Timnath-heres, in the hill-country of Ephraim, on the north of the mountain of Gaash.
And the sons of Israel did that which was evil in the sight of LORD, and served the Baalim.
And the sons of Israel did that which was evil in the sight of LORD, and served the Baalim.
And the sons of Israel did that which was evil in the sight of LORD, and served the Baalim. And they forsook LORD, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples that were round about them, and bowed themselves down to them. And they provoked LORD t read more. And they forsook LORD, and served Baal and the Ashtaroth.
And LORD raised up judges who saved them out of the hand of those who despoiled them. And yet they did not hearken to their judges, for they played the harlot after other gods, and bowed themselves down to them. They turned aside quickly out of the way in which their fathers walked, obeying the commandments of LORD. read more. And when LORD raised up judges for them, then LORD was with the judge, and saved them out of the hand of their enemies all the days of the judge. For LORD regretted because of their groaning because of those who oppressed them and But it came to pass, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down to them. They did not cease from their doings, nor from their
And the sons of Israel did that which was evil in the sight of LORD, and forgot LORD their God, and served the Baalim and the Asheroth.
And the sons of Israel did that which was evil in the sight of LORD, and forgot LORD their God, and served the Baalim and the Asheroth. Therefore the anger of LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia, And the sons of Israel served Cushan-rishathaim eight years. read more. And when the sons of Israel cried to LORD, LORD raised up a savior to the sons of Israel, who saved them, even Othniel the son of Kenaz, Caleb's younger brother. And the Spirit of LORD came upon him, and he judged Israel. And he went out to war, and LORD delivered Cushan-rishathaim king of Mesopotamia into his hand, and his hand prevailed against Cushan-rishathaim.
And the Spirit of LORD came upon him, and he judged Israel. And he went out to war, and LORD delivered Cushan-rishathaim king of Mesopotamia into his hand, and his hand prevailed against Cushan-rishathaim. And the land had rest forty years. And Othniel the son of Kenaz died.
And the land had rest forty years. And Othniel the son of Kenaz died. And the sons of Israel again did that which was evil in the sight of LORD. And LORD strengthened Eglon the king of Moab against Israel because they had done that which was evil in the sight of LORD. read more. And he gathered to him the sons of Ammon and Amalek, and he went and smote Israel, and they possessed the city of palm trees. And the sons of Israel served Eglon the king of Moab eighteen years. But when the sons of Israel cried to LORD, LORD raised up for them a savior, Ehud the son of Gera, the Benjamite, a left-handed man. And the sons of Israel sent tribute by him to Eglon the king of Moab. And Ehud made for himself a sword which had two edges, a cubit in length. And he girded it under his raiment upon his right thigh.
So Moab was subdued that day under the hand of Israel. And the land had rest eighty years.
And the sons of Israel cried to LORD, for he had nine hundred chariots of iron, and he mightily oppressed the sons of Israel twenty years.
And Barak called Zebulun and Naphtali together to Kedesh. And there went up ten thousand men at his feet, and Deborah went up with him.
They chose new gods, then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?
And the princes of Issachar were with Deborah, as was Issachar, so was Barak, into the valley they rushed forth at his feet. By the watercourses of Reuben there were great resolves of heart. Why did thou sit among the sheepfolds, to hear the pipings for the flocks? At the watercourses of Reuben there were great searchings of heart. read more. Gilead abode beyond the Jordan. And Dan, why did he remain in ships? Asher sat still at the haven of the sea, and abode by his creeks.
Through the window she looked forth, and cried--the mother of Sisera through the lattice--Why is his chariot so long in coming? Why do the wheels of his chariots delay?
So let all thine enemies perish, O LORD, but let those who love him be as the sun when he goes forth in his might. And the land had rest forty years.
And the hand of Midian prevailed against Israel. And because of Midian the sons of Israel made for themselves the dens which are in the mountains, and the caves, and the strongholds.
And it came to pass, when the sons of Israel cried to LORD because of Midian, that LORD sent a prophet to the sons of Israel. And he said to them, Thus says LORD, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage. read more. And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land. And I said to you, I am LORD your God. Ye shall not fear the gods of the Amorites, in whose land ye dwell, but ye have not hearkened to my voice. And the agent of LORD came, and sat under the oak which was in Ophrah that pertained to Joash the Abiezrite. And his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
But the Spirit of LORD came upon Gideon, and he blew a trumpet, and Abiezer was gathered together after him. And he sent messengers throughout all Manasseh, and they also were gathered together after him. And he sent messengers to Asher, and to Zebulun, and to Naphtali, and they came up to meet them.
God has delivered into your hand the rulers of Midian, Oreb and Zeeb, and what was I able to do in comparison with you? Then their anger was abated toward him when he had said that.
And he caught a young man of the men of Succoth, and inquired of him. And he described for him the rulers of Succoth, and the elders of it, seventy-seven men.
And he said, They were my brothers, the sons of my mother. As LORD lives, if ye had saved them alive, I would not kill you.
And Gideon said to them, I would make a request of you, that ye would give me every man the earrings of his spoil. (For they had golden earrings, because they were Ishmaelites.) And they answered, We will willingly give them. And they spread a garment, and cast in it every man the earrings of his spoil. read more. And the weight of the golden earrings that he requested was a thousand and seven hundred [shekels] of gold, besides the crescents, and the pendants, and the purple raiment that was on the kings of Midian, and besides the chains tha
So Midian was subdued before the sons of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon.
And when they told it to Jotham, he went and stood on the top of mount Gerizim, and lifted up his voice, and cried out, and said to them, Hearken to me, ye men of Shechem, that God may hearken to you.
But the olive tree said to them, Should I leave my fatness with which by me they honor God and man, and go to wave to and fro over the trees?
And he had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth-jair to this day, which are in the land of Gilead.
And the sons of Ammon passed over the Jordan to also fight against Judah, and against Benjamin, and against the house of Ephraim, so that Israel was exceedingly distressed. And the sons of Israel cried to LORD, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim.
And the sons of Israel cried to LORD, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim. And LORD said to the sons of Israel, [Did] not [I save you] from the Egyptians, and from the Amorites, from the sons of Ammon, and from the Philistines?
And LORD said to the sons of Israel, [Did] not [I save you] from the Egyptians, and from the Amorites, from the sons of Ammon, and from the Philistines? The Sidonians also, and the Amalekites, and the Maonites, oppressed you. And ye cried to me, and I saved you out of their hand.
The Sidonians also, and the Amalekites, and the Maonites, oppressed you. And ye cried to me, and I saved you out of their hand.
The Sidonians also, and the Amalekites, and the Maonites, oppressed you. And ye cried to me, and I saved you out of their hand. Yet ye have forsaken me, and served other gods. Therefore I will save you no more.
Yet ye have forsaken me, and served other gods. Therefore I will save you no more. Go and cry to the gods which ye have chosen. Let them save you in the time of your distress.
Go and cry to the gods which ye have chosen. Let them save you in the time of your distress. And the sons of Israel said to LORD, We have sinned. Do thou to us whatever seems good to thee, only deliver us, we pray thee, this day. read more. And they put away the foreign gods from among them, and served LORD. And his soul was grieved for the misery of Israel.
While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years, why did ye not recover them within that time?
Then the Spirit of LORD came upon Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the sons of Ammon.
And the agent of LORD appeared to the woman, and said to her, Behold now, thou are barren, and do not bear, but thou shall conceive, and bear a son. Now therefore beware, I pray thee, and drink no wine nor strong drink, and do not eat any unclean thing, read more. for, lo, thou shall conceive, and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb. And he shall begin to save Israel out of the hand of the Philistines.
for, lo, thou shall conceive, and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb. And he shall begin to save Israel out of the hand of the Philistines.
for, lo, thou shall conceive, and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb. And he shall begin to save Israel out of the hand of the Philistines. Then the woman came and told her husband, saying, A man of God came to me, and his countenance was like the countenance of the agent of God, very awesome. And I did not ask him from where he was, neither did he tell me his name, read more. but he said to me, Behold, thou shall conceive, and bear a son. And now drink no wine nor strong drink, and do not eat any unclean thing, for the child shall be a Nazirite to God from the womb to the day of his death. Then Manoah entreated LORD, and said, Oh, LORD, I pray thee, let the man of God whom thou sent come again to us, and teach us what we shall do to the child that shall be born. And God hearkened to the voice of Manoah, and the agent of God came again to the woman as she sat in the field, but Manoah her husband was not with her. And the woman made haste, and ran, and told her husband, and said to him, Behold, the man has appeared to me, who came to me the [other] day. And Manoah arose, and went after his wife, and came to the man, and said to him, Are thou the man who spoke to the woman? And he said, I am. And Manoah said, Now let thy words come to pass. What shall be the ordering of the child, and [what] shall we do to him? And the agent of LORD said to Manoah, Of all that I said to the woman let her beware. She may not eat of anything that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing. All that I commanded her let her observe. And Manoah said to the agent of LORD, I pray thee, let us detain thee, that we may make ready a kid for thee. And the agent of LORD said to Manoah, Though thou detain me, I will not eat of thy bread, and if thou will make ready a burnt-offering, thou must offer it to LORD. For Manoah did not know that he was the agent of LORD. And Manoah said to the agent of LORD, What is thy name, that, when thy words come to pass, we may do thee honor? And the agent of LORD said to him, Why do thou ask after my name, seeing it is wonderful? So Manoah took the kid with the meal-offering, and offered it upon the rock to LORD. And [the heavenly agent] did wondrously, and Manoah and his wife looked on, for it came to pass, when the flame went up toward heaven from off the altar, that the agent of LORD ascended in the flame of the altar. And Manoah and his wife looked on, and they fell on their faces to the ground. But the agent of LORD appeared no more to Manoah or to his wife. Then Manoah knew that he was the agent of LORD. And Manoah said to his wife, We shall surely die, because we have seen God. But his wife said to him, If LORD were pleased to kill us, he would not have received a burnt-offering and a meal-offering at our hand, neither would he have shown us all these things, nor would at this time have told such things a And the woman bore a son, and called his name Samson. And the child grew, and LORD blessed him. And the Spirit of LORD began to move him in Mahaneh-dan, between Zorah and Eshtaol.
And the Spirit of LORD began to move him in Mahaneh-dan, between Zorah and Eshtaol.
And Samson said to them, Let me now put forth a riddle to you. If ye can declare it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment,
Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi. And the men of Judah said, Why have ye come up against us? And they said, We come up to bind Samson, to do to him as he has done to us. read more. Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, Know thou not that the Philistines are rulers over us? What then is this that thou have done to us? And he said to them, As they did t And they said to him, We have come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said to them, Swear to me, that ye will not fall upon me yourselves. And they spoke to him, saying, No, but we will bind thee fast, and deliver thee into their hand, but truly we will not kill thee. And they bound him with two new ropes, and brought him up from the rock. When he came to Lehi, the Philistines shouted as they met him. And the Spirit of LORD came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands dropped from off his hands.
In those days there was no king in Israel. Every man did that which was right in his own eyes.
In those days there was no king in Israel. Every man did that which was right in his own eyes.
In those days there was no king in Israel. And in those days the tribe of the Danites sought for them an inheritance to dwell in, for to that day [their] inheritance had not fallen to them among the tribes of Israel.
In those days there was no king in Israel. And in those days the tribe of the Danites sought for them an inheritance to dwell in, for to that day [their] inheritance had not fallen to them among the tribes of Israel.
In those days there was no king in Israel. And in those days the tribe of the Danites sought for them an inheritance to dwell in, for to that day [their] inheritance had not fallen to them among the tribes of Israel.
Then the five men departed, and came to Laish, and saw the people that were in it, how they dwelt in security, according to the manner of the Sidonians, quiet and secure, for there was none in the land possessing authority, that mi
And they went up, and encamped in Kiriath-jearim, in Judah. Therefore they called that place Mahaneh-dan, to this day. Behold, it is behind Kiriath-jearim.
And the sons of Dan set up for themselves the graven image. And Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
And the sons of Dan set up for themselves the graven image. And Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
And the sons of Dan set up for themselves the graven image. And Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land. So they set up for them Micah's graven image which he made, all the time that the house of God was in Shiloh.
So they set up for them Micah's graven image which he made, all the time that the house of God was in Shiloh.
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Bethlehem-judah.
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Bethlehem-judah.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I cease? And LORD said, Go up, for tomorrow I will del
And this man went up out of his city from year to year to worship and to sacrifice to LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests to LORD, were there.
And LORD appeared again in Shiloh, for LORD revealed himself to Samuel in Shiloh by the word of LORD.
And when the people came into the camp, the elders of Israel said, Why has LORD smitten us today before the Philistines? Let us fetch the ark of the covenant of LORD out of Shiloh to us, that it may come among us, and save us out o
And Samuel spoke to all the house of Israel, saying, If ye do return to LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts to LORD, and serve him only. And he will deli Then the sons of Israel did put away the Baalim and the Ashtaroth, and served LORD only. read more. And Samuel said, Gather all Israel to Mizpah, and I will pray for you to LORD. And they gathered together to Mizpah, and drew water, and poured it out before LORD, and fasted on that day, and said there, We have sinned against LORD. And Samuel judged the sons of Israel in Mizpah. And when the Philistines heard that the sons of Israel were gathered together to Mizpah, the lords of the Philistines went up against Israel. And when the sons of Israel heard it, they were afraid of the Philistines. And the sons of Israel said to Samuel, Do not cease to cry to LORD our God for us, that he will save us out of the hand of the Philistines. And Samuel took a sucking lamb, and offered it for a whole burnt-offering to LORD. And Samuel cried to LORD for Israel, and LORD answered him.
And Samuel took a sucking lamb, and offered it for a whole burnt-offering to LORD. And Samuel cried to LORD for Israel, and LORD answered him. And as Samuel was offering up the burnt-offering, the Philistines drew near to battle against Israel, but LORD thundered with a great thunder on that day upon the Philistines, and discomfited them, and they were smitten down before
And as Samuel was offering up the burnt-offering, the Philistines drew near to battle against Israel, but LORD thundered with a great thunder on that day upon the Philistines, and discomfited them, and they were smitten down before And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them until they came under Beth-car. read more. Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Ebenezer, saying, LORD has helped us to now. So the Philistines were subdued, and they came no more within the border of Israel, and the hand of LORD was against the Philistines all the days of Samuel. And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath. And Israel delivered the border of it out of the hand of the Philistines. And there was peace between Israel and the Amori
Now there was no blacksmith found throughout all the land of Israel, for the Philistines said, Lest the Hebrews make for them swords or spears, but all the Israelites went down to the Philistines to sharpen every man his share, and his coulter, and his axe, and his mattock. read more. Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to set the goads. So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan. But with Saul and with Jonathan his son there was found.
So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan. But with Saul and with Jonathan his son there was found. And the garrison of the Philistines went out to the pass of Michmash.
And Saul said to the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them, for ye showed kindness to all the sons of Israel when they came up out of Egypt. So the Kenites departed from among the
and to those who were in Racal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenites,
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, Unless thou take away the blind and the lame, thou shall not come in here, thinking, David cannot come in he
Who smote Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone upon him from the wall so that he died at Thebez? Why did ye go so near the wall? Then thou shall say, Thy servant Uriah the Hittite is dead also.
and Baalath, and Tamar in the wilderness, in the land, and all the store-cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion read more. As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the sons of Israel, their sons who were left after them in the land, whom the sons of Israel were not able utterly to destroy, of them Solomon raised a conscription of bondservants to this day. But of the sons of Israel Solomon made no bondservants, but they were the men of war, and his servants, and his rulers, and his captains, and rulers of his chariots and of his horsemen.
and Zadok the priest, and his brothers the priests, before the tabernacle of LORD in the high place that was at Gibeon,
For the tabernacle of LORD, which Moses made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon.
When God heard, he was angry, and greatly abhorred Israel, so that he forsook the tabernacle of Shiloh, the tent which he placed among men, read more. and delivered their strength into captivity, and their glory into the adversary's hand. He also gave his people over to the sword, and was angry with his inheritance. Fire devoured their young men, and their virgins had no marriage-song. Their priests fell by the sword, and their widows made no lamentation.
And I will restore thy judges as at the first, and thy counselors as at the beginning. Afterward thou shall be called the city of righteousness, a faithful town.
And LORD of hosts will stir up against him a scourge as in the slaughter of Midian at the rock of Oreb. And his rod will be over the sea, and he will lift it up according to the manner of Egypt.
For he said, Surely, they are my people, sons that will not deal falsely. So he was their Savior. In all their affliction he was afflicted, and the [heavenly] agent of his presence saved them. In his love and in his pity he redeemed them. And he bore them, and carried them all the days of old.
But go ye now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. And now, because ye have done all these works, says LORD. And I spoke to you, rising up early and speaking, but ye heard not, and I called you, but ye answered not, read more. therefore I will do to the house, which is called by my name, in which ye trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
And Jesus said to them, Truly I say to you, that ye who have followed me, in the regeneration when the Son of man will sit on the throne of his glory, ye also will sit upon twelve thrones, judging the twelve tribes of Israel.