Reference: Lamentations
Fausets
Hebrew eechah called from the first word "How," etc., the formula in beginning a lamentation (2Sa 1:19). These "Lamentations" (we get the title from Septuagint, Greek threnoi, Hebrew kinot) or five elegies in the Hebrew Bible stand between Ruth and Ecclesiastes, among the Cherubim, or Hagiographa (holy writings), designated from the principal one, the Psalms," by our Lord (Lu 24:44). No "word of Jehovah "or divine message to the sinful and suffering people occurs in Lamentations. Jeremiah is in it the sufferer, not the prophet and teacher, but a sufferer speaking under the Holy Spirit. Josephus (c. Apion) enumerated the prophetic books as thirteen, reckoning Jeremiah and Lamentations as one book, as Judges and Ruth, Ezra and Nehemiah. Jeremiah wrote "lamentations" on the death of Josiah, and it was made "an ordinance in Israel" that "singing women" should "speak" of that king in lamentation.
So here he writes "lamentations" on the overthrow of the Jewish city and people, as Septuagint expressly state in a prefatory verse, embodying probably much of the language of his original elegy on Josiah (2Ch 35:25), and passing now to the more universal calamity, of which Josiah's sad death was the presage and forerunner. Thus, the words originally applied to Josiah (La 4:20) Jeremiah now applies to the throne of Judah in general, the last representative of which, Zedekiah, had just been blinded and carried to Babylon (compare Jer 39:5-7): "the breath of our nostrils, the anointed of Jehovah, was taken in their pits, of whom we said, Under his shadow we shall live among the (live securely in spite of the surrounding) pagan." The language, true of good Josiah, is too favorable to apply to Zedekiah personally; it is as royal David's representative, and type of Messiah, and Judah's head, that he is viewed.
The young children fainting for hunger (La 2:6,11-12,20-21; 4:4,9; 2Ki 25:3), the city stormed (La 2:7; 4:12; 2Ch 36:17,19), the priests slain in the sanctuary, the citizens carried captive (La 1:5; 2:9; 2Ki 25:11) with the king and princes, the feasts, sabbaths, and the law no more (La 1:4; 2:6), all point to Jerusalem's capture by Nebuchadnezzar. The subject is the Jerusalem citizens' sufferings throughout the siege, the penalty of national sin. The events probably are included under Manasseh and Josiah (2Ch 33:11; 35:20-25), Jehoahaz, Jehoiakim, and Zedekiah (2Ch 36:3, etc.). "Every letter is written with a tear, every word is the sound of a broken heart" (Lowth). Terse conciseness marks the style which Jeremiah suits to his theme, whereas he is diffuse in his prophecies.
The elegies are grouped in stanzas, but without artificial arrangement of the thoughts. The five are acrostic, and each elegy divided into 22 stanzas. The first three elegies have stanzas with triplets of lines, excepting elegy La 1:7 and La 2:9 containing four lines each. The 22 stanzas begin severally with the 22 Hebrew letters in alphabetical order. In three instances two letters are transposed: elegy La 2:16-17; 3:46-51; 4:16-17. In the third elegy each line of the three forming every stanza begins with the same letter. The fourth and fifth elegies have their stanzas of two lines each. The fifth elegy has 22 stanzas, but not beginning alphabetically, the earnestness of prayer with which the whole closes breaking through the trammels of form. Its lines are shorter than the rest, which are longer than is usual in Hebrew poems, and contain 12 syllables marked by a caesura about the middle, dividing each line into two not always equal parts.
The alphabetical arrangement suited didactic poems, to be recited or sung by great numbers; Psalm 25; Psalm 34; Psalm 37; Psalm 111; Psalm 112; Psalm 145; especially Psalm 119; Pr 31:31, are examples. It was adopted to help the memory, and is used to string together reflections not closely bound in unity, save by the general reference to a common subject. David's lament over Jonathan and Saul, also that over Abner, are the earliest specimens of sacred elegy (2Sa 1:17-27; 3:33-34). Jeremiah in his prophecies (Jer 9:9,16,19; 7:29) has much of an elegiac character. The author of Lamentations was evidently an eye witness who vividly and intensely realizes the sufferings which he mourns over. This strong feeling, combined with almost entirely uncomplaining (La 3:26-27,33-42) resignation under God's stroke, and with turning to Him that smote Jerusalem, is just what characterizes Jeremiah's acknowledged writings.
The writer's distress for "the virgin daughter of his people" is common to Jeremiah (Jer 14:17; 8:21; 9:1) and Lamentations (La 1:15; 2:13). The same pathos, his "eyes running down with water" (La 1:16; 2:11; 3:48-49) for Zion, appears in both (Jer 13:17), and the same feeling of terror on every side (La 2:22; Jer 6:25; 46:5). What most affects the author of each is the iniquity of her prophets and priests (La 2:14; 4:13; Jer 5:30-31; 14:13-14). His appeal in both is to Jehovah for judgment (La 3:64-66; Jer 11:20); Edom, exulting in Zion's fall, is warned that God's winecup of wrath shall pass away from Zion and be drunk by Edom (La 4:21; Jer 25:15-21; 49:12). As a prophet Jeremiah had foretold Zion's coming doom, and had urged submission to Babylon which was God's instrument, as the only means of mitigating judgment.
But now that the stroke has fallen, so far from exulting at the fulfillment of his predictions on the Jewish rulers who had persecuted him, all other feelings are swallowed up in intense sorrow. To express this in a form suitable for use by his fellow countrymen was a relief by affording vent to his own deep sorrow; at the same time it was edifying to them to have an inspired form for giving legitimate expression to theirs. The first elegy (Lamentations 1) strikes the keynote, the solitude of the city once so full! Her grievous sin is the cause. At one time he speaks of her, then introduces her personified, and uttering the pathetic appeal (antitypically descriptive of her Antitype Messiah), "Is it nothing to you, all ye that pass by? Behold ... if there be any sorrow like unto my sorrow," etc. (La 1:12). Justifying the Lord as "righteous," she condemns herself, and looks forward to His one day making her foe like unto her.
The second elegy (Lamentations 2) dwells on the city's destruction, her breach through which like a sea the foe poured in, the famine, the women eating their little children (fulfilling De 28:53), the priest and prophet slain in the sanctuary, the king and princes among the Gentiles, the law no more, the past vanity of the prophets forbearing to discover Zion's iniquity, retributively punished by the present absence of vision from Jehovah (La 2:9,14). The third elegy dwells on his own affliction (La 3:1, etc.), his past derision on the part of all the people; the mercies of the Lord new every morning, his hope; his sanctified conviction that it was good for him to have borne the yoke in youth, and now to wait for Jehovah's salvation. Here he uses language typical of Messiah (La 3:8,14,30,54; Ps 69:22; Isa 1:6).
He also indirectly teaches his fellow countrymen that "searching our ways and turning again to the Lord," instead of complaining against what is the punishment due for sins, is the true way of obtaining deliverance from Him who "doth not afflict willingly the children of men." The fourth elegy recapitulates the woes of Zion, contrasting the past preciousness of Zion's sons, and her pure Nazarites, with the worthlessness of their present estimation. It is "the Lord who hath accomplished His fury" in all this; for the kings of the earth regarded Zion as impregnable, but now recognize that it is because of "uncleanness" the Jews are wanderers. But Edom, now exulting in her fall, shall soon be visited in wrath, while Zion's captivity shall cease.
The fifth elegy (Lamentations 5) is prayer to Jehovah to consider "our reproach," slaves ruling His people, women ravished, young men grinding, children sinking under burdens of wood, "the crown" of the kingdom and priesthood "fallen," and Zion desolate. But one grand source of consolation is Jehovah's eternal rule (La 5:19), which, though suffering His people's affliction for a
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and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee.
And David lamenteth with this lamentation over Saul, and over Jonathan his son; and he saith to teach the sons of Judah 'The Bow;' lo, it is written on the book of the Upright: -- read more. The Roebuck, O Israel, On thy high places is wounded; How have the mighty fallen!
The Roebuck, O Israel, On thy high places is wounded; How have the mighty fallen! Declare it not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice -- The daughters of the Philistines, Lest they exult -- The daughters of the Uncircumcised! read more. Mountains of Gilboa! No dew nor rain be on you, And fields of heave-offerings! For there hath become loathsome The shield of the mighty, The shield of Saul -- without the anointed with oil. From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty. Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier! Daughters of Israel! for Saul weep ye, Who is clothing you in scarlet with delights. Who is lifting up ornaments of gold on your clothing. How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded! I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women! How have the mighty fallen, Yea, the weapons of war perish!'
and the king lamenteth for Abner, and saith: -- 'As the death of a fool doth Abner die? Thy hands not bound, And thy feet to fetters not brought nigh! As one falling before sons of evil -- Thou hast fallen!' and all the people add to weep over him.
and Jehovah bringeth in against them the heads of the host that the king of Asshur hath, and they capture Manasseh among the thickets, and bind him with brazen fetters, and cause him to go to Babylon.
After all this, when Josiah hath prepared the house, come up hath Necho king of Egypt, to fight against Carchemish by Phrat, and Josiah goeth forth to meet him; and he sendeth unto him messengers, saying, 'What -- to me and to thee, O king of Judah? not against thee do I come to-day, but unto the house with which I have war, and God said to haste me; cease for thee from God who is with me, and He doth not destroy thee.' read more. And Josiah hath not turned round his face from him, but to fight against him hath disguised himself, and hath not hearkened unto the words of Necho, from the mouth of God, and cometh in to fight in the valley of Megiddo; and the archers shoot at king Josiah, and the king saith to his servants, 'Remove me, for I have become very sick.' And his servants remove him from the chariot, and cause him to ride on the second chariot that he hath, and cause him to go to Jerusalem, and he dieth, and is buried in the graves of his fathers, and all Judah and Jerusalem are mourning for Josiah, and Jeremiah lamenteth for Josiah, and all the singers and the songstresses speak in their lamentations of Josiah unto this day, and set them for a statute on Israel, and lo, they are written beside the lamentations.
and Jeremiah lamenteth for Josiah, and all the singers and the songstresses speak in their lamentations of Josiah unto this day, and set them for a statute on Israel, and lo, they are written beside the lamentations.
and turn him aside doth the king of Egypt in Jerusalem, and fineth the land a hundred talents of silver, and a talent of gold;
I have sinned, what do I to Thee, O watcher of man? Why hast Thou set me for a mark to Thee, And I am for a burden to myself -- and what?
Doth God pervert judgment? And doth the Mighty One pervert justice?
And it riseth -- as a lion Thou huntest me. And Thou turnest back -- Thou shewest Thyself wonderful in me.
My way He hedged up, and I pass not over, And on my paths darkness He placeth.
And now, their song I have been, And I am to them for a byword.
Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment.
Their table before them is for a snare, And for a recompence -- for a trap.
And Thou, O Jehovah, to the age abidest, And Thy memorial to all generations.
They -- They perish, and Thou remainest, And all of them as a garment become old, As clothing Thou changest them, And they are changed. And Thou art the same, and Thine years are not finished.
Give ye to her of the fruit of her hands, And her works do praise her in the gates!
From the sole of the foot -- unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
Comfort ye, comfort ye, My people, saith your God.
An astonishing and horrible thing hath been in the land. The prophets have prophesied falsely, And the priests bear rule by their means, And My people have loved it so, And what do they at its latter end?
Go not forth to the field, And in the way walk not, For a sword hath the enemy, fear is round about.
Cut off thy crown, and cast it away, And lift up on high places lamentation, For Jehovah hath rejected, And He leaveth the generation of His wrath.
For a breach of the daughter of my people have I been broken, I have been black, astonishment hath seized me.
Who doth make my head waters, And mine eye a fountain of tears? And I weep by day and by night, For the wounded of the daughter of my people.
For these things do not I see after them? An affirmation of Jehovah, Against a nation such as this doth not My soul avenge itself?
And I have scattered them among nations Which they knew not, they and their fathers, And have sent after them the sword, Till I have consumed them.
For -- a voice of wailing is heard from Zion: How have we been spoiled! We have been greatly ashamed, Because we have forsaken the land, Because they have cast down our tabernacles.
And O Jehovah of Hosts, judging righteousness, Trying reins and heart, I do see Thy vengeance against them, For unto Thee I have revealed my cause.'
And if ye do not hear it, In secret places doth my soul weep, because of pride, Yea, it weepeth sore, And the tear cometh down mine eyes, For the flock of Jehovah hath been taken captive.
And I say, 'Ah, Lord Jehovah, Lo, the prophets are saying to them: Ye do not see a sword, yea, famine is not to you, For true peace I give to you in this place.' And Jehovah saith unto me: Falsehood the prophets are prophesying in My name, I did not send them, nor command them, Nor have I spoken unto them: A false vision, and divination, and vanity, And the deceit of their own heart, they are prophesying to you.
And thou hast said unto them this word: Tears come down mine eyes night and day, And they do not cease, For, with a great breach, Broken hath been the virgin daughter of my people, A very grievous stroke.
'For thus said Jehovah God of Israel unto me, Take the wine cup of this fury out of My hand, and thou hast caused all the nations to drink it unto whom I am sending thee; And they have drunk, and shaken themselves and shewn themselves foolish, because of the sword that I am sending among them. read more. 'And I take the cup out of the hand of Jehovah, and cause all the nations to drink unto whom Jehovah sent me: Jerusalem, and the cities of Judah, And its kings, its heads, To give them to waste, to astonishment, To hissing, and to reviling, as at this day. Pharaoh king of Egypt, and his servants, And his heads, and all his people, And all the mixed people, And all the kings of the land of Uz, And all the kings of the land of the Philistines, And Ashkelon, and Gazzah, and Ekron, And the remnant of Ashdod, Edom, and Moab, and the sons of Ammon,
And the forces of the Chaldeans pursue after them, and overtake Zedekiah in the plains of Jericho, and they take him, and bring him up unto Nebuchadnezzar king of Babylon, to Riblah, in the land of Hamath, and he speaketh with him -- judgments. And the king of Babylon slaughtereth the sons of Zedekiah, in Riblah, before his eyes, yea, all the freemen of Judah hath the king of Babylon slaughtered. read more. And the eyes of Zedekiah he hath blinded, and he bindeth him with brazen fetters, to bring him in to Babylon.
Wherefore have I seen them dismayed -- They are turned backward, And their mighty ones are beaten down, And to a refuge they have fled, and not turned the face? Fear is round about -- an affirmation of Jehovah.
For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou art he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest.
She weepeth sore in the night, And her tear is on her cheeks, There is no comforter for her out of all her lovers, All her friends dealt treacherously by her, They have been to her for enemies.
The ways of Zion are mourning, Without any coming at the appointed time, All her gates are desolate, her priests sigh, Her virgins are afflicted -- and she hath bitterness. Her adversaries have become chief, Her enemies have been at ease, For Jehovah hath afflicted her, For the abundance of her transgressions, Her infants have gone captive before the adversary.
Remembered hath Jerusalem In the days of her affliction and her mournings, all her desirable things that were from the days of old, In the falling of her people into the hand of an adversary, And she hath no helper; Seen her have adversaries, They have laughed at her cessation.
Her uncleanness is in her skirts, She hath not remembered her latter end, And she cometh down wonderfully, There is no comforter for her. See, O Jehovah, mine affliction, For exerted himself hath an enemy.
Is it nothing to you, all ye passing by the way? Look attentively, and see, If there is any pain like my pain, That He is rolling to me? Whom Jehovah hath afflicted In the day of the fierceness of His anger.
Trodden down all my mighty ones hath the Lord in my midst, He proclaimed against me an appointed time, To destroy my young men, A wine-press hath the Lord trodden, To the virgin daughter of Judah. For these I am weeping, My eye, my eye, is running down with waters, For, far from me hath been a comforter, Refreshing my soul, My sons have been desolate, For mighty hath been an enemy. read more. Spread forth hath Zion her hands, There is no comforter for her, Jehovah hath charged concerning Jacob, His neighbours are his adversaries, Jerusalem hath become impure among them.
They have heard that I have sighed, There is no comforter for me, All my enemies have heard of my calamity, They have rejoiced that Thou hast done it, Thou hast brought in the day Thou hast called, And they are like to me.
They have heard that I have sighed, There is no comforter for me, All my enemies have heard of my calamity, They have rejoiced that Thou hast done it, Thou hast brought in the day Thou hast called, And they are like to me.
And He shaketh as a garden His tabernacle, He hath destroyed His appointed place, Jehovah hath forgotten in Zion the appointed time and sabbath, And despiseth, in the indignation of His anger, king and priest.
And He shaketh as a garden His tabernacle, He hath destroyed His appointed place, Jehovah hath forgotten in Zion the appointed time and sabbath, And despiseth, in the indignation of His anger, king and priest. The Lord hath cast off His altar, He hath rejected His sanctuary, He hath shut up into the hand of the enemy The walls of her palaces, A noise they have made in the house of Jehovah Like a day of appointment.
Sunk into the earth have her gates, He hath destroyed and broken her bars, Her king and her princes are among the nations, There is no law, also her prophets Have not found vision from Jehovah.
Sunk into the earth have her gates, He hath destroyed and broken her bars, Her king and her princes are among the nations, There is no law, also her prophets Have not found vision from Jehovah.
Sunk into the earth have her gates, He hath destroyed and broken her bars, Her king and her princes are among the nations, There is no law, also her prophets Have not found vision from Jehovah.
Consumed by tears have been my eyes, Troubled have been my bowels, Poured out to the earth hath been my liver, For the breach of the daughter of my people; In infant and suckling being feeble, In the broad places of the city,
Consumed by tears have been my eyes, Troubled have been my bowels, Poured out to the earth hath been my liver, For the breach of the daughter of my people; In infant and suckling being feeble, In the broad places of the city, To their mothers they say, 'Where are corn and wine?' In their becoming feeble as a pierced one In the broad places of the city, In their soul pouring itself out into the bosom of their mothers. read more. What do I testify to thee, what do I liken to thee, O daughter of Jerusalem? What do I equal to thee, and I comfort thee, O virgin daughter of Zion? For great as a sea is thy breach, Who doth give healing to thee? Thy prophets have seen for thee a false and insipid thing, And have not revealed concerning thine iniquity, To turn back thy captivity, And they see for thee false burdens and causes of expulsion.
Thy prophets have seen for thee a false and insipid thing, And have not revealed concerning thine iniquity, To turn back thy captivity, And they see for thee false burdens and causes of expulsion.
Opened against thee their mouth have all thine enemies, They have hissed, yea, they gnash the teeth, They have said: 'We have swallowed her up, Surely this is the day that we looked for, We have found -- we have seen.' Jehovah hath done that which He devised, He hath fulfilled His saying That He commanded from the days of old, He hath broken down and hath not pitied, And causeth an enemy to rejoice over thee, He lifted up the horn of thine adversaries.
See, O Jehovah, and look attentively, To whom Thou hast acted thus, Do women eat their fruit, infants of a handbreadth? Slain in the sanctuary of the Lord are priest and prophet? Lain on the earth in out-places have young and old, My virgins and my young men have fallen by the sword, Thou hast slain in a day of Thine anger, Thou hast slaughtered -- Thou hast not pitied. read more. Thou dost call as at a day of appointment, My fears from round about, And there hath not been in the day of the anger of Jehovah, An escaped and remaining one, They whom I stretched out and nourished, My enemy hath consumed!
He hath hedged me about, and I go not out, He hath made heavy my fetter. Also when I call and cry out, He hath shut out my prayer.
A bear lying in wait He is to me, A lion in secret hiding-places. My ways He is turning aside, and He pulleth me in pieces, He hath made me a desolation. read more. He hath trodden His bow, And setteth me up as a mark for an arrow. He hath caused to enter into my reins The sons of His quiver. I have been a derision to all my people, Their song all the day.
I have been a derision to all my people, Their song all the day.
I have been a derision to all my people, Their song all the day. He hath filled me with bitter things, He hath filled me with wormwood. read more. And He breaketh with gravel my teeth, He hath covered me with ashes. And Thou castest off from peace my soul, I have forgotten prosperity. And I say, Perished hath my strength and my hope from Jehovah. Remember my affliction and my mourning, Wormwood and gall! Remember well, and bow down doth my soul in me. This I turn to my heart -- therefore I hope. The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies.
The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies. New every morning, abundant is thy faithfulness.
New every morning, abundant is thy faithfulness. My portion is Jehovah, hath my soul said, Therefore I hope for Him.
My portion is Jehovah, hath my soul said, Therefore I hope for Him. Good is Jehovah to those waiting for Him, To the soul that seeketh Him.
Good is Jehovah to those waiting for Him, To the soul that seeketh Him. Good! when one doth stay and stand still For the salvation of Jehovah.
Good! when one doth stay and stand still For the salvation of Jehovah.
Good! when one doth stay and stand still For the salvation of Jehovah. Good for a man that he beareth a yoke in his youth.
Good for a man that he beareth a yoke in his youth.
Good for a man that he beareth a yoke in his youth. He sitteth alone, and is silent, For He hath laid it upon him.
He sitteth alone, and is silent, For He hath laid it upon him. He putteth in the dust his mouth, if so be there is hope.
He putteth in the dust his mouth, if so be there is hope. He giveth to his smiter the cheek, He is filled with reproach.
He giveth to his smiter the cheek, He is filled with reproach.
He giveth to his smiter the cheek, He is filled with reproach. For the Lord doth not cast off to the age.
For He hath not afflicted with His heart, Nor doth He grieve the sons of men.
For He hath not afflicted with His heart, Nor doth He grieve the sons of men. To bruise under one's feet any bound ones of earth, read more. To turn aside the judgment of a man, Over-against the face of the Most High,
To turn aside the judgment of a man, Over-against the face of the Most High, To subvert a man in his cause, the Lord hath not approved.
To subvert a man in his cause, the Lord hath not approved. Who is this -- he hath said, and it is, And the Lord hath not commanded it? read more. From the mouth of the Most High Go not forth the evils and the good. What -- sigh habitually doth a living man, A man for his sin? We search our ways, and investigate, And turn back unto Jehovah. We lift up our heart on the hands unto God in the heavens. We -- we have transgressed and rebelled, Thou -- Thou hast not forgiven.
Opened against us their mouth have all our enemies. Fear and a snare hath been for us, Desolation and destruction. read more. Rivulets of water go down my eye, For the destruction of the daughter of my people.
Rivulets of water go down my eye, For the destruction of the daughter of my people. Mine eye is poured out, And doth not cease without intermission,
Mine eye is poured out, And doth not cease without intermission, Till Jehovah looketh and seeth from the heavens, read more. My eye affecteth my soul, Because of all the daughters of my city.
Thou returnest to them the deed, O Jehovah, According to the work of their hands. Thou givest to them a covered heart, Thy curse to them. read more. Thou pursuest in anger, and destroyest them, From under the heavens of Jehovah!
Cleaved hath the tongue of a suckling unto his palate with thirst, Infants asked bread, a dealer out they have none.
Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field.
Believe not did the kings of earth, And any of the inhabitants of the world, That come would an adversary and enemy Into the gates of Jerusalem. Because of the sins of her prophets, The iniquities of her priests, Who are shedding in her midst the blood of the righteous,
The face of Jehovah hath divided them, He doth not add to behold them, The face of priests they have not lifted up, Elders they have not favoured. While we exist -- consumed are our eyes for our vain help, In our watch-tower we have watched for a nation that saveth not.
The breath of our nostrils -- the anointed of Jehovah, Hath been captured in their pits, of whom we said: 'In his shadow we do live among nations.' Joy and rejoice, O daughter of Edom, Dwelling in the land of Uz, Even unto thee pass over doth a cup, Thou art drunk, and makest thyself naked.
Joy and rejoice, O daughter of Edom, Dwelling in the land of Uz, Even unto thee pass over doth a cup, Thou art drunk, and makest thyself naked. Completed is thy iniquity, daughter of Zion, He doth not add to remove thee, He hath inspected thy iniquity, O daughter of Edom, He hath removed thee because of thy sins!
Thou, O Jehovah, to the age remainest, Thy throne to generation and generation.
Thou, O Jehovah, to the age remainest, Thy throne to generation and generation. Why for ever dost Thou forget us? Thou forsakest us for length of days! read more. Turn us back, O Jehovah, unto Thee, And we turn back, renew our days as of old. For hast Thou utterly rejected us? Thou hast been wroth against us -- exceedingly?
and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'