Reference: Lion
American
The well-known and noble king of beasts, frequently spoken of in Scripture. He often exceeds eight feet in length and four feet in height; and his majestic and dauntless aspect, his prodigious strength and agility, and his peculiar roar, make him the terror of the forests. Lions were common in Palestine, (See JORDAN,) and the Hebrews had seven different names for them, to distinguish the different ages, etc. Five of these occur together in Job 4:10-11. See also Na 2:11-12. The psalmist alludes to the stealthy creeping of the lion till he can spring upon his prey, when he says of the crafty wicked man, "He lieth in wait secretly as a lion in his den;....he croucheth, and humbleth himself, that the poor may fall by his strong ones." The Bible reader will remember the exploits of Samson and of David, Jg 14:5-6; 1Sa 17:34-36, the story of the disobedient prophet slain by a lion, 1Ki 13:28, and of the obedient Daniel, safe in the lion's den, Da 6; also the sublime image of Jehovah's care for his people, in Isa 31:4.
The Lion of the tribe of Judah, Re 5:5, is Jesus Christ, who sprung from the tribe of Judah and the race of David, and overcame death, the world, and the devil. It is supposed that a lion was the device of the tribe of Judah; whence this allusion, Ge 49:9.
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Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?
Then Samson went down to Timnah (and his father and his mother,) and came to the vine-gardens of Timnah; and a young lion came rushing out at him. And the spirit of the Lord came on him with power, and, unarmed as he was, pulling the lion in two as one might do to a young goat, he put him to death; (but he said nothing to his father and mother of what he had done.)
And he went and saw the dead body stretched out in the road with the ass and the lion by its side: the lion had not taken the body for its food or done any damage to the ass.
Though the noise of the lion and the sounding of his voice, may be loud, the teeth of the young lions are broken. The old lion comes to his end for need of food, and the young of the she-lion go wandering in all directions.
For the Lord has said to me, As a lion, or a young lion, makes an angry noise over his food, and if a band of herdsmen come out against him, he will not be in fear of their voices, or give up his food for their noise: so the Lord of armies will come down to make war against Mount Zion and its hill.
Where is the lions' hole, the place where the young lions got their food, where the lion and the she-lion were walking with their young, without cause for fear? Food enough for his young and for his she-lions was pulled down by the lion; his hole was full of flesh and his resting-place stored with meat.
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
Fausets
ariy, 'arieh ("the bearer," Umbreit); guwr, "the whelp" (Ge 49:9); kephir, "the young lion" in adolescent vigour, his "great teeth" grown (Ps 58:6), having his own covert (Jer 25:38); labiy, in adult maturity (Ge 49:9); libyah, "lioness"; la'ish, "an old (rather strong, from an Arabic root) lion": Job 4:11, where the five different terms occur; shachal is "the roaring lion"; labiy appears in the German lowe. The variety of names shows the abundance of lions in the regions of Scripture at that time. Now there are none in Palestine. But the names Lebaoth (Jos 15:32), Arieh (2Ki 15:25), Ariel for Jerusalem (Isa 29:1-2,7), Laish (Jg 18:7), incidentally, and so undesignedly, confirm the Scripture assertions as to their former existence.
The forests and tangled thickets have been almost swept away which were their former lair. Jordan's wooded banks, its "pride" (as some translated, but others "swelling"), gave cover to lions (Jer 49:19), "a lion from the swelling (so Calvin, the overflow forcing the lion from the woody banks) of Jordan." The Asiatic lion has a short curly mane, and is shorter and rounder than the African. It laid waste villages (2Ki 17:25-26; Pr 22:13) and slew men (1Ki 13:24; 20:35-36). Shepherds, as David, sometimes singly encountered it, and prevailed (1Sa 17:34-35; Am 3:12); oftener in bands, frightening him with shouts into a pit covered over with reed or branches lightly, to entrap it (Eze 19:4,8-9). Benaiah slew one in a pit or cistern, in which it had taken refuge in a snowstorm (2Sa 23:20).
Samson slew one at Timnath (Jg 14:5-6). Lion hunting is depicted as the amusement of the Ninevite kings, who followed the great hunter Nimrod's example. Captured lions were caged, which illustrates the image in Eze 19:9. The lion symbolizes bravery, so the faces of the warriors of Gad who joined David are designated "the faces of lions" (1Ch 12:8); also might and royalty, as in the winged lion figures with human heads in the Assyrian palace remains, and in Solomon's steps to his throne (1Ki 10:19-20); so the royal tribe Judah had the lion as its standard. Messiah is "the Lion of the tribe of Judah, the root of David," yet also the Lamb, combining opposites. The first of the four living creatures was like a lion (Re 4:7, compare Eze 1:10), the kingly aspect of Messiah in Matthew.
Nineveh is compared to a lion's den, full of remains of its prey, appropriately, as lion figures abounded in the Assyrian palaces, Na 2:11-12, "where is," etc.? i.e. God will so destroy it that its site will be hard to find; fulfilled to the letter (Na 1:8). Lions haunted dens in Lebanon and Hermon (Song 4:8). Balaam compares Israel to "a great lion (labiy) and a young lion" ('arieh): Nu 23:24; 24:9. Am 3:4, "will a lion roar in the forest when he hath no prey?" i.e., God would not threaten wrath if there were not; a guilty nation, its object (Mt 24:28); "will a young lion cry out of his den if he (the old lion) have taken nothing?" The young lion lies silent until the parent lion brings the prey near, then the scent rouses him; so the prophet would not speak against Israel if God did not reveal to him Israel's sin requiring Israel's punishment.
Satan is the "roaring lion" as well as the subtle serpent (1Pe 5:8). Sha'ag is the lion's roar in seeking prey (Ps 104:21); naham his cry when seizing it (Isa 5:29, compare Pr 19:12); hagah his growl defying any effort to snatch from him his prey (Isa 31:4); na'ar the cry of the young lion (Jer 51:38); rabats is his crouching in his lair (Ge 49:10); shacah and yashab (Job 38:40) his lying in wait; 'arab his secretly doing so (Ps 10:9); ramas his stealthily creeping after prey (Ps 104:20); zinneq his leap, flinging himself on it (De 33:22) (Smith's Bible Dictionary).
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Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?
Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken? The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.
He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.
And of Dan he said, Dan is a young lion, springing out from Bashan.
And Lebaoth, and Shilhim, and Ain, and Rimmon; all the towns are twenty-nine, with their unwalled places.
Then Samson went down to Timnah (and his father and his mother,) and came to the vine-gardens of Timnah; and a young lion came rushing out at him. And the spirit of the Lord came on him with power, and, unarmed as he was, pulling the lion in two as one might do to a young goat, he put him to death; (but he said nothing to his father and mother of what he had done.)
Then the five men went on their way and came to Laish and saw the people who were there, living without thought of danger, like the Zidonians, quiet and safe; for they had everything on earth for their needs, and they were far from the Zidonians and had no business with Aram.
And David said to Saul, Your servant has been keeper of his father's sheep; and if a lion or a bear came and took a lamb from the flock, I went out after him, and overcame him, and took it out of his mouth: and if, turning on me, he came at me, I took him by the hair and overcame him and put him to death.
And Benaiah the son of Jehoiada, a fighting man of Kabzeel, had done great acts; he put to death the two sons of Ariel of Moab: he went down into a hole and put a lion to death in time of snow:
There were six steps going up to it, and the top of it was round at the back, there were arms on the two sides of the seat, and two lions by the side of the arms; And twelve lions were placed on the one side and on the other side on the six steps: there was nothing like it in any kingdom.
And he went on his way; but on the road a lion came rushing at him and put him to death; and his dead body was stretched in the road with the ass by its side, and the lion was there by the body.
And a certain man of the sons of the prophets said to his neighbour by the word of the Lord, Give me a wound. But the man would not. Then he said to him, Because you have not given ear to the voice of the Lord, straight away when you have gone from me a lion will put you to death. And when he had gone, straight away a lion came rushing at him and put him to death.
And Pekah, the son of Remaliah, his captain, made a secret design against him, attacking him in the king's great house in Samaria; and with him were fifty men of Gilead; and he put him to death and became king in his place.
Now when first they were living there they did not give worship to the Lord. So the Lord sent lions among them, causing the death of some of them. So they said to the king of Assyria, The nations whom you have taken as prisoners and put in the towns of Samaria, have no knowledge of the way of the god of the land: so he has sent lions among them, causing their death, because they have no knowledge of his way.
And some of the Gadites, siding with David, went to his strong place in the waste land, great and strong men, trained for war, expert in the use of arms, whose faces were like the faces of lions, and they were quick-footed like roes on the mountains;
The old lion comes to his end for need of food, and the young of the she-lion go wandering in all directions.
When they are stretched out in their holes, and are waiting in the brushwood?
He keeps himself in a secret place like a lion in his hole, waiting to put his hands on the poor man, and pulling him into his net.
O God, let their teeth be broken in their mouths; let the great teeth of the young lions be pulled out, O Lord.
When you make it dark, it is night, when all the beasts of the woods come quietly out of their secret places. The young lions go thundering after their food; searching for their meat from God.
The king's wrath is like the loud cry of a lion, but his approval is like dew on the grass.
The hater of work says, There is a lion outside: I will be put to death in the streets.
Come with me from Lebanon, my bride, with me from Lebanon; see from the top of Amana, from the top of Senir and Hermon, from the places of the lions, from the mountains of the leopards.
The sound of their armies will be like the voice of a lion, and their war-cry like the noise of young lions: with loud cries they will come down on their food and will take it away safely, and there will be no one to take it out of their hands.
Ho! Ariel, Ariel, the town against which David made war; put year to year, let the feasts come round: And I will send trouble on Ariel, and there will be weeping and cries of grief; and she will be to me as Ariel.
And all the nations making war on Ariel, and all those who are fighting against her and shutting her in with their towers, will be like a dream, like a vision of the night.
For the Lord has said to me, As a lion, or a young lion, makes an angry noise over his food, and if a band of herdsmen come out against him, he will not be in fear of their voices, or give up his food for their noise: so the Lord of armies will come down to make war against Mount Zion and its hill.
The lion has come out of his secret place, for the land has become a waste because of the cruel sword, and because of the heat of his wrath.
See, he will come up like a lion from the thick growth of Jordan against the resting-place of Teman: but I will suddenly make him go in flight from her; and I will put over her the man of my selection: for who is like me? and who will put forward his cause against me? and what keeper of sheep will be able to keep his place before me?
They will be crying out together like lions, their voices will be like the voices of young lions.
As for the form of their faces, they had the face of a man, and the four of them had the face of a lion on the right side, and the four of them had the face of an ox on the left side, and the four of them had the face of an eagle.
And the nations had news of him; he was taken in the hole they had made: and, pulling him with hooks, they took him into the land of Egypt.
Then the nations came against him from the kingdoms round about: their net was stretched over him and he was taken in the hole they had made. They made him a prisoner with hooks, and took him to the king of Babylon; they put him in the strong place so that his voice might be sounding no longer on the mountains of Israel.
They made him a prisoner with hooks, and took him to the king of Babylon; they put him in the strong place so that his voice might be sounding no longer on the mountains of Israel.
Will a lion give his loud cry in the woodland when no food is there? will the voice of the young lion be sounding from his hole if he has taken nothing?
These are the words of the Lord: As the keeper of sheep takes out of the mouth of the lion two legs or part of an ear; so will the children of Israel be made safe, who are resting in Samaria on seats of honour or on the silk cushions of a bed.
But like water overflowing he will take them away; he will put an end to those who come up against him, driving his haters into the dark.
Where is the lions' hole, the place where the young lions got their food, where the lion and the she-lion were walking with their young, without cause for fear? Food enough for his young and for his she-lions was pulled down by the lion; his hole was full of flesh and his resting-place stored with meat.
Wherever the dead body is, there will the eagles come together.
Be serious and keep watch; the Evil One, who is against you, goes about like a lion with open mouth in search of food;
And the first beast was like a lion, and the second like an ox, and the third had a face like a man, and the fourth was like an eagle in flight.
Hastings
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Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?
Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?
Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?
See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.
See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.
He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.
And of Dan he said, Dan is a young lion, springing out from Bashan.
And when he came back he said to his father and mother, I have seen a woman in Timnah, of the daughters of the Philistines: get her now for me for my wife.
And the spirit of the Lord came on him with power, and, unarmed as he was, pulling the lion in two as one might do to a young goat, he put him to death; (but he said nothing to his father and mother of what he had done.)
Then after a time he went back to take her; and turning from the road to see the dead body of the lion, he saw a mass of bees in the body of the lion, and honey there.
And David said to Saul, Your servant has been keeper of his father's sheep; and if a lion or a bear came and took a lamb from the flock,
And he went on his way; but on the road a lion came rushing at him and put him to death; and his dead body was stretched in the road with the ass by its side, and the lion was there by the body.
And a certain man of the sons of the prophets said to his neighbour by the word of the Lord, Give me a wound. But the man would not.
Though the noise of the lion and the sounding of his voice, may be loud, the teeth of the young lions are broken.
Though the noise of the lion and the sounding of his voice, may be loud, the teeth of the young lions are broken. The old lion comes to his end for need of food, and the young of the she-lion go wandering in all directions.
The old lion comes to his end for need of food, and the young of the she-lion go wandering in all directions.
Why then did you make me come out of my mother's body? It would have been better for me to have taken my last breath, and for no eye to have seen me,
You will put your foot on the lion and the snake; the young lion and the great snake will be crushed under your feet.
The king's wrath is like the loud cry of a lion, but his approval is like dew on the grass.
The wrath of a king is like the loud cry of a lion: he who makes him angry does wrong against himself.
The lion, which is strongest among beasts, not turning from his way for any;
The word about the Beasts of the South. Through the land of trouble and grief, the land of the she-lion and the voice of the lion, of the snake and the burning winged snake, they take their wealth on the backs of young asses, and their stores on camels, to a people in whom is no profit.
For the Lord has said to me, As a lion, or a young lion, makes an angry noise over his food, and if a band of herdsmen come out against him, he will not be in fear of their voices, or give up his food for their noise: so the Lord of armies will come down to make war against Mount Zion and its hill.
So, as a prophet, give out these words among them, and say to them, The voice of the Lord will be sounding like a lion from on high; he will send out his voice from his holy place, like the loud voice of a lion, against his flock; he will give a cry, like those who are crushing the grapes, against all the people of the earth.
See, he will come up like a lion from the thick growth of Jordan against the resting-place of Teman: but I will suddenly make him go in flight from her; and I will put over her the man of my selection: for who is like me? and who will put forward his cause against me? and what keeper of sheep will be able to keep his place before me?
See, he will come up like a lion from the thick growth of Jordan against the resting-place of Teman: but I will suddenly make them go in flight from her; and I will put over her the man of my selection: for who is like me? and who will put forward his cause against me? and what keeper of sheep will keep his place before me?
What was your mother? Like a she-lion among lions, stretched out among the young lions she gave food to her little ones.
What was your mother? Like a she-lion among lions, stretched out among the young lions she gave food to her little ones.
For I will be to Ephraim as a lion, and as a young lion to the children of Judah; I, even I, will give him wounds and go away; I will take him away, and there will be no helper.
And the Lord will be thundering from Zion, and his voice will be sounding from Jerusalem; and the heavens and the earth will be shaking: but the Lord will be a breastplate for his people and a strong place for the children of Israel.
The cry of the lion is sounding; who will not have fear? The Lord God has said the word; is it possible for the prophet to keep quiet?
These are the words of the Lord: As the keeper of sheep takes out of the mouth of the lion two legs or part of an ear; so will the children of Israel be made safe, who are resting in Samaria on seats of honour or on the silk cushions of a bed.
And the rest of Jacob will be among the nations, in the middle of the mass of peoples, like a lion among the beasts of the woods, like a young lion among the flocks of sheep: if he goes through, they will be crushed under foot and pulled to bits, and there will be no saviour.
The sound of the crying of the keepers of the flock! for their glory is made waste: the sound of the loud crying of the young lions! for the pride of Jordan is made waste.
Be serious and keep watch; the Evil One, who is against you, goes about like a lion with open mouth in search of food;
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
Morish
There are several Hebrew words translated 'lion,' the principal of which is ari, from 'to tear.' The lion is declared to be the "strongest among beasts and turneth not away for any." Pr 30:30. This shows that the lion may be taken as a symbol of 'strength,' and as such the Lord is called the lion of the tribe of Judah, to which is attached the symbol of royalty, for Judah held the sceptre. Ge 49:9-10; Re 5:5. Satan also has a kingdom and is called a strong one, Mt 12:26; and he is the 'lion' seeking whom he may devour. He is compared to a 'roaring lion,' because he is like that animal, which roars when it is sure of its prey: cf. Am 3:4. The Lord knows how to deliver His servants even out of the mouth of the lion.
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Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken? The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
The lion, which is strongest among beasts, not turning from his way for any;
Will a lion give his loud cry in the woodland when no food is there? will the voice of the young lion be sounding from his hole if he has taken nothing?
And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom?
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
Smith
Lion.
The most powerful, daring and impressive of all carnivorous animals, the most magnificent in aspect and awful in voice. At present lions do not exist in Palestine; but they must in ancient times have been numerous. The lion of Palestine was in all probability the Asiatic variety, described by Aristotle and Pliny as distinguished by its short and curly mane, and by being shorter and rounder in shape, like the sculptured lion found at Arban. It was less daring than the longer named species, but when driven by hunger it not only ventured to attack the flocks in the desert in presence of the shepherd,
but laid waste towns and villages,
and devoured men.
Among the Hebrews, and throughout the Old Testament, the lion was the achievement of the princely tribe of Judah, while in the closing book of the canon it received a deeper significance as the emblem of him who "prevailed to open the book and loose the seven seals thereof."
On the other hand its fierceness and cruelty rendered it an appropriate metaphor for a fierce and malignant enemy.
and hence for the arch-fiend himself.
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And David said to Saul, Your servant has been keeper of his father's sheep; and if a lion or a bear came and took a lamb from the flock,
And he went on his way; but on the road a lion came rushing at him and put him to death; and his dead body was stretched in the road with the ass by its side, and the lion was there by the body.
Then he said to him, Because you have not given ear to the voice of the Lord, straight away when you have gone from me a lion will put you to death. And when he had gone, straight away a lion came rushing at him and put him to death.
Now when first they were living there they did not give worship to the Lord. So the Lord sent lions among them, causing the death of some of them. So they said to the king of Assyria, The nations whom you have taken as prisoners and put in the towns of Samaria, have no knowledge of the way of the god of the land: so he has sent lions among them, causing their death, because they have no knowledge of his way.
So that he may not come rushing on my soul like a lion, wounding it, while there is no one to be my saviour.
Be my saviour from the lion's mouth; let me go free from the horns of the cruel oxen.
My soul is among lions; I am stretched out among those who are on fire, even the sons of men, whose teeth are spears and arrows, and whose tongue is a sharp sword.
The hater of work says, There is a lion outside: I will be put to death in the streets.
The hater of work says, There is a lion in the way; a lion is in the streets.
For the Lord has said to me, As a lion, or a young lion, makes an angry noise over his food, and if a band of herdsmen come out against him, he will not be in fear of their voices, or give up his food for their noise: so the Lord of armies will come down to make war against Mount Zion and its hill.
Be serious and keep watch; the Evil One, who is against you, goes about like a lion with open mouth in search of food;
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
Watsons
LION, ???, or ???, Ge 49:9; De 33:22; Ps 7:2; 22:13; Ho 13:8; Mic 5:8; a large beast of prey, for his courage and strength called the king of beasts. This animal is produced in Africa, and the hottest parts of Asia. It is found in the greatest numbers in the scorched and desolate regions of the torrid zone, in the deserts of Zaara and Billdulgerid, and in all the interior parts of the vast continent of Africa. In these desert regions, from whence mankind are driven by the rigorous heat of the climate, this animal reigns sole master. His disposition seems to partake of the ardour of his native soil. Inflamed by the influence of a burning sun, his rage is tremendous, and his courage undaunted. Happily, indeed, the species is not numerous, and is said to be greatly diminished; for, if we may credit the testimony of those who have traversed those vast deserts, the number of lions is not nearly so great as formerly. Mr. Shaw observes that the Romans carried more lions from Libya in one year for their public spectacles, than could be found in all that country at this time. The lion was also found in Palestine, and the neighbouring countries. The length of the largest lion is between eight and nine feet, the tail about four, and its height about four feet and a half. The female is about one-fourth part less, and without a mane. As the lion advances in years, his mane grows longer and thicker. The hair on the rest of the body is short and smooth, of a tawny colour, but whitish on the belly. Its roaring is loud and dreadful. When heard in the night it resembles distant thunder. Its cry of anger is much louder and shorter. The attachment of a lioness to her young is remarkably strong. For their support she is more ferocious than the lion himself; makes her incursions with greater boldness; destroys, without distinction, every animal that falls in her way, and carries it reeking to her cubs. She usually brings forth in the most retired and inaccessible places; and when afraid that her retreat should be discovered, endeavours to hide her track by brushing the ground with her tail. When much disturbed or alarmed, she will sometimes transport her young, which are usually three or four in number, from one place to another in her mouth; and, if obstructed in her course, will defend them to the last extremity. The habits of the lion and the lioness afford many spirited, and often sublime, metaphors to the sacred writers.
The lion has several names in Scripture, according to his different ages or character:
1. ???, a little lion, a lion's whelp, De 33:22; Jer 51:38; Eze 19:2; Na 2:13.
2. ????, a young lion that has done sucking the lioness, and, leaving the covert, begins to seek prey. for himself. So Eze 19:2-3: "The lioness hath brought up one of her whelps; it became a chephir; it learned to catch the prey; it devoured men." See Ps 91:13; Pr 19:12.
3. ???, a grown and vigorous lion, having whelps, eager in pursuit of prey for them, Na 2:12; valiant, 2Sa 17:10; arrogantly opposing himself, Nu 23:24. This is, indeed, the general name, and occurs frequently.
4. ??? one in the full strength of his age; a black lion, Job 4:10; 10:16; Ps 91:13; Pr 26:13; Ho 5:14; 13:7.
5. ???, a fierce or enraged lion, Job 4:11; Pr 30:30; Isa 25:6. A regard to these characteristics and distinctions is very important for illustrating the passages of Scripture where the animal is spoken of, and discovering the propriety of the allusions and metaphors which he so often furnishes to the Hebrew poets. The lion of the tribe of Judah, mentioned Re 5:5, is Jesus Christ, who sprung from the tribe of Judah, and overcame death, the world, and the devil. The lion from the swelling of Jordan, Jer 50:44, is Nebuchadnezzar marching against Judea, with the strength and fierceness of a lion. Isaiah, describing the happy time of the Messiah, says, that then the calf, and the young lion, and the fatling should lie down together; and that a little child should lead them; and that the lion should eat straw like the ox, Isa 11:6-7, which is hyberbolical, and signifies the peace and happiness which the church of Christ should enjoy. "The lion hath roared, and who shall not fear?" Am 3:8. "The king's wrath is as the roaring of a lion. Who provoketh him to anger sinneth against his own soul," Pr 19:12; 20:2; that is, he seeketh his own death. Solomon says, "A living dog is better than a dead lion," Ec 10:4; showing that death renders those contemptible who otherwise are the greatest, most powerful, and most terrible.
Then went Samson down, and, behold, a young lion roared against him, and the Spirit of the Lord came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand, Jg 14:5-6. An instance in quite modern times of an unarmed man attempting to combat a lion is related by Poiret: "In a douar, or a camp of Bedouin Arabs, near La Calle, a French factory, a young lion had seized a cow. A young Moor threw himself upon the savage beast, to tear his booty from him, and as at were to stifle him in his arms, but he would not let go his prey. The father of the young man hastened to him, armed with a kind of hoe; and aiming at the lion, struck his son's hand, and cut off three of his fingers. It cost a great deal of trouble to rescue the prey from the lion. I saw this young man, who was attended by Mr. Gay, at that time surgeon to the hospital of La Calle." David, according to 1Sa 17:34, had, when a shepherd, once fought with a lion, and another time with a bear, and rescued their prey from them. Tellez relates, that an Abyssinian shepherd had once killed a lion of extraordinary size with only two poles. "Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong," Jer 49:19. The comparison used by the prophet in these words will be perfectly understood by the account which Mr. Maundrell gives of the river Jordan: "After having descended," says he, "the outermost bank of Jordan, you go about a furlong upon a level strand, before you come to the immediate bank of the river. This second bank is so beset with bushes and trees, such as tamarisks, willows, oleanders, &c, that you can see no water till you have made your way through them. In this thicket anciently, and the same is reported of it at this day, several sorts of wild beasts were wont to harbour themselves, whose being washed out of the covert by the over-flowings of the river gave occasion to that allusion: 'He shall come up like a lion from the swelling of Jordan.'" "He shall be cast into the den of lions," Da 6:7. "In Morocco," says Host, "the king has a lions' den, into which men, particularly Jews, are sometimes thrown; but the latter generally come off unhurt; because the keepers of these animals are Jews, who may safely be with them, with a rod in the hand, if they only take care to go out backward, as the lion does not suffer any one to turn his back upon him. The other Jews do not let their brethren remain longer than a night among the lions, as they might otherwise become too hungry; but ransom them with money, which is, in fact, the king's object." In another place in the same work we find the following description of the construction of this lions' den: "At one end of the royal palace there is a place for ostriches and their young; and beyond the other end, toward the mountains, there is a large lions' den, which consists of a large square hole in the ground, with a partition, in the middle of which there is a door, which the Jews, who are obliged to maintain and keep them for nothing, are able to open and shut from above, and can thus entice the lions, by means of the food, from one division to the other, to clean the other in the mean time. It is all in the open air, and a person may look down over a wall, which is a yard and a quarter high."
See Verses Found in Dictionary
Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?
See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.
And of Dan he said, Dan is a young lion, springing out from Bashan.
And of Dan he said, Dan is a young lion, springing out from Bashan.
Then Samson went down to Timnah (and his father and his mother,) and came to the vine-gardens of Timnah; and a young lion came rushing out at him. And the spirit of the Lord came on him with power, and, unarmed as he was, pulling the lion in two as one might do to a young goat, he put him to death; (but he said nothing to his father and mother of what he had done.)
And David said to Saul, Your servant has been keeper of his father's sheep; and if a lion or a bear came and took a lamb from the flock,
Then even the strongest, whose heart is like the heart of a lion, will become like water; for all Israel is conscious that your father is a man of war, and those who are with him are strong and without fear.
Though the noise of the lion and the sounding of his voice, may be loud, the teeth of the young lions are broken. The old lion comes to his end for need of food, and the young of the she-lion go wandering in all directions.
And that if there was cause for pride, you would go after me like a lion; and again put out your wonders against me:
So that he may not come rushing on my soul like a lion, wounding it, while there is no one to be my saviour.
I saw their mouths wide open, like lions crying after food.
You will put your foot on the lion and the snake; the young lion and the great snake will be crushed under your feet.
You will put your foot on the lion and the snake; the young lion and the great snake will be crushed under your feet.
The king's wrath is like the loud cry of a lion, but his approval is like dew on the grass.
The king's wrath is like the loud cry of a lion, but his approval is like dew on the grass.
The wrath of a king is like the loud cry of a lion: he who makes him angry does wrong against himself.
The hater of work says, There is a lion in the way; a lion is in the streets.
The lion, which is strongest among beasts, not turning from his way for any;
If the wrath of the ruler is against you, keep in your place; in him who keeps quiet even great sins may be overlooked.
And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide. And the cow and the bear will be friends while their young ones are sleeping together.
And in this mountain will the Lord of armies make for all peoples a feast of good things, a feast of wines long stored, of good things sweet to the taste, of wines long kept and tested.
See, he will come up like a lion from the thick growth of Jordan against the resting-place of Teman: but I will suddenly make him go in flight from her; and I will put over her the man of my selection: for who is like me? and who will put forward his cause against me? and what keeper of sheep will be able to keep his place before me?
See, he will come up like a lion from the thick growth of Jordan against the resting-place of Teman: but I will suddenly make them go in flight from her; and I will put over her the man of my selection: for who is like me? and who will put forward his cause against me? and what keeper of sheep will keep his place before me?
They will be crying out together like lions, their voices will be like the voices of young lions.
What was your mother? Like a she-lion among lions, stretched out among the young lions she gave food to her little ones.
What was your mother? Like a she-lion among lions, stretched out among the young lions she gave food to her little ones. And one of her little ones came to growth under her care, and became a young lion, learning to go after beasts for his food; and he took men for his meat.
All the chief rulers of the kingdom, the chiefs and the captains, the wise men and the rulers, have made a common decision to put in force a law having the king's authority, and to give a strong order, that whoever makes any request to any god or man but you, O King, for thirty days, is to be put into the lions' hole.
For I will be to Ephraim as a lion, and as a young lion to the children of Judah; I, even I, will give him wounds and go away; I will take him away, and there will be no helper.
So I will be like a lion to them; as a cruel beast I will keep watch by the road; I will come face to face with them like a bear whose young ones have been taken from her, and their inmost hearts will be broken; there the dogs will make a meal of them; they will be wounded by the beasts of the field.
The cry of the lion is sounding; who will not have fear? The Lord God has said the word; is it possible for the prophet to keep quiet?
And the rest of Jacob will be among the nations, in the middle of the mass of peoples, like a lion among the beasts of the woods, like a young lion among the flocks of sheep: if he goes through, they will be crushed under foot and pulled to bits, and there will be no saviour.
Food enough for his young and for his she-lions was pulled down by the lion; his hole was full of flesh and his resting-place stored with meat. See, I am against you, says the Lord of armies, and I will have your war-carriages burned in the smoke, and your young lions will be food for the sword: you will no longer get your food by force on the earth, and the voice of your she-lions will be stopped for ever.
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.