Reference: Micaiah
American
1. A faithful and fearless prophet, consulted by King Ahab at the demand of Jehoshaphat as to the issue of their proposed campaign against the Syrians. He was imprisoned to abide the event, which coincided with his predictions and probably secured his release, 1Ki 22:8-38. Ahab's conduct in this matter displays the amazing folly of sins against light.
2. A prince of Judah, who seconded the efforts of Jehoshaphat to instruct and reform the people of Judah, 2Ki 17:7-9.
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And the king of Israel will say to Jehoshaphat, Yet one man to seek Jehovah from him, and I hated him, for he will not prophesy good concerning me, but evil, Micaiah, son of Imlah And Jehoshaphat will say, The king shall not say thus. And the king of Israel will call for one eunuch, and say, Hasten, Micaiah, son of Imlah. read more. And the king of Israel, and Jehoshaphat king of Judah, sitting each upon his throne, putting on their garments in the area of the opening of the gate of Shomeron; and all the prophets prophesying before them. And Zedekiah, son of Chenaanah, will make to him horns of iron: and he will say, Thus said Jehovah, With these shalt thou push Aram till thou finished them. . And all the prophets prophesying thus, saying, Go up to Ramath-Gilead and prosper: and Jehovah gave into the hand of the king. And the messenger who went to call Micaiah, spake to him, saying, Behold now, the words of the prophets of one mouth good to the king: will thy words now be according to the word of one of them, and speak thou good? And Micaiah will say, Jehovah lives, for what Jehovah shall say to me I will speak it. And he will come to the king, and the king will say to him, Micaiah, shall we go to Ramoth-Gilead to war, or shall we desist? And he will say to him, Go up, and prosper: and Jehovah gave into the hand of the king. And the king will say to him, Till how many times do I cause thee to swear that thou wilt not speak to me only truth in the name of Jehovah? And he will say, I saw all Israel scattered to the mountains as sheep which not to them a shepherd: and Jehovah will say, No lords to these; they shall turn back a man to his house in peace. And the king of Israel will say to Jehoshaphat, Did I not say to thee he will not prophesy good concerning me, but evil? And he will say, For this, hear the word of Jehovah: I saw Jehovah sitting upon his throne, and all the army of the heavens standing by him from his right hand and from his left And Jehovah will say, Who will deceive Ahab, and he shall go up and fall in Ramoth-Gilead? and this will say according to this, and this said according to this. And the spirit will go forth and stand before Jehovah, and he will say, I will deceive him. And Jehovah will say, By what? And he will say, I will go forth and be to him a lying spirit in the mouth of all his prophets. And he will say, Thou shalt deceive, and thou shalt be able: go forth and do thus. And now behold, Jehovah gave a lying spirit in the mouth of all these thy prophets, and Jehovah spake evil concerning thee. And Zedekiah the son of Chenaanah will come near, and strike Micaiah upon the cheek, saying, Where passed the spirit of Jehovah from me to speak to thee? And Micaiah will say, Behold thee seeing in that day when thou shalt go into a chamber, in a chamber to hide thyself. And the king of Israel will say, Take Micaiah and turn him back to Amon, chief of the city, and to Joash son of the king. And say, Thus said the king, Put this in the house of shutting up, and cause him to eat the bread of oppression and the waters of oppression till my coming in peace. And Micaiah will say, If turning back, thou shalt turn back in peace, Jehovah spake not in me. And he will say, Hear, ye peoples, all of them. And the king of Israel will go up, and Jehoshaphat king of Judah, to Bamoth-Gilead. And the king of Israel will say to Jehoshaphat, Disguising myself and going into the war; and thou put on thy garments. And the king of Israel will se himself, and will go into the war. And the king of Aram commanded the chiefs of the chariots which were to him, thirty and two, saying, Ye shall not fight with little and with great, but with the king of Israel alone And it will be when the chiefs of the chariots saw Jehoshaphat, and they said, Surely he is the king of Israel. And they will turn aside to fight against him: and Jehoshaphat will cry out And it will be when the chiefs of the chariots saw that it was not the king of Israel, and they will turn back from after him. And a man drew with a bow in his simplicity, and he will strike the king of Israel between the joinings and between the coat of mail; and he will say to his driver, Turn thy hand, and bring me forth from the war, for I was wounded. And the battle will go up in that day: and the king was fixed in the chariot over against Aram, and he will die in the evening: and the blood of the wound will flow into the bosom of the chariot And a shout of joy will pass through in the camp as the sun went down, saying, A man to his city, and a man to his land. And the king will die, and he will be brought to Shomeron; and they will bury the king in Shomeron. And one will inundate the chariot in the pool of Shomeron; and the dogs will lick his blood; and the harlots washed, according to the word of Jehovah which he spake.
And it will be that the sons of Israel sinned against Jehovah their God, having brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and they will fear,other gods. And they will go in the laws of the nations which Jehovah dispossessed from the face of the sons of Israel, and the kings of Israel which they made. read more. And the sons of Israel will cover the words not thus concerning Jehovah their God, and they will build to them heights in all their cities from the tower of those watching even to the fortified city.
Easton
who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1Ki 22:8-28). Three years after the great battle with Ben-hadad (1Ki 20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth-Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made "at the word of Jehovah." Ahab's prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in 1Ki 20:35-42.
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And these will encamp over against those seven days. And it will be in the seventh day, and the battle will draw near: and the sons of Israel will strike Aram a hundred thousand footmen in one day. And the rest will flee to Aphek, to the city; and the wall will fall upon twenty and seven thousand men being left And Ben-hadad fled, and he will come to the city, to a chamber in a chamber. read more. And his servants will say to him, Behold now, we heard that the kings of the house of Israel that they are kings of mercy; we will now put sackcloth upon our loins and ropes upon our heads, and we will go forth to the king of Israel; perhaps he will save alive thy soul. And they will bind sackcloth upon their loins, and ropes upon their heads, and they will come to the king of Israel, and say, Thy servant Ben-hadad said, Now wilt thou save alive my soul? And he will say, Is he yet living? he is my brother. And the men will prognosticate, and hasten, and urge whether it was from him, and they will say, Thy brother Benhadad. And he will say, Go take him. And Benhadad will come forth to him, and he will bring him up upon his chariot And he will say to him, The cities which my father took from thy father, I will turn back; and thou shalt set streets for thee in Damascus, according as my father set in Shomeron. And I will send thee away with a covenant. And he will cut out to him a covenant and send him away. And a man, one of the sons of the prophets, said to his neighbor in the word of Jehovah, Strike me now. And the man refused to strike him. And he will say to him, Because thou heardst not to the voice of Jehovah, behold thee going from me, and the lion striking thee. And he will go from beside him, and the lion will find him and strike him. And he will find another man, and he will say, Strike me now. And the man will strike him, striking and wounding. And the prophet will go and stand by the king by the way; and he will be disguised with a bandage over his eyes. And it will be the king passing by, and he cried to the king, and he will say, Thy servant went forth into the midst of the battle; and behold, a man turned aside, and he will bring a man to me, and say, Watch this man: if missing, he shall be missed, and thy soul being instead of his soul, or thou shalt weigh a talent of silver. And it will be thy servant doing here and there, and he was not. And the king of Israel will say to him, Thus thy judgment; thou didst decide. And he will hasten and remove the bandage from his eyes; and the king of Israel will know him that he is from the prophets. And he will say to him, Thus said Jehovah, Because thou sentest away a man I devoted to destruction from thy hand, and thy soul being instead of his soul, and thy people instead of his people.
And the king of Israel will say to Jehoshaphat, Yet one man to seek Jehovah from him, and I hated him, for he will not prophesy good concerning me, but evil, Micaiah, son of Imlah And Jehoshaphat will say, The king shall not say thus. And the king of Israel will call for one eunuch, and say, Hasten, Micaiah, son of Imlah. read more. And the king of Israel, and Jehoshaphat king of Judah, sitting each upon his throne, putting on their garments in the area of the opening of the gate of Shomeron; and all the prophets prophesying before them. And Zedekiah, son of Chenaanah, will make to him horns of iron: and he will say, Thus said Jehovah, With these shalt thou push Aram till thou finished them. . And all the prophets prophesying thus, saying, Go up to Ramath-Gilead and prosper: and Jehovah gave into the hand of the king. And the messenger who went to call Micaiah, spake to him, saying, Behold now, the words of the prophets of one mouth good to the king: will thy words now be according to the word of one of them, and speak thou good? And Micaiah will say, Jehovah lives, for what Jehovah shall say to me I will speak it. And he will come to the king, and the king will say to him, Micaiah, shall we go to Ramoth-Gilead to war, or shall we desist? And he will say to him, Go up, and prosper: and Jehovah gave into the hand of the king. And the king will say to him, Till how many times do I cause thee to swear that thou wilt not speak to me only truth in the name of Jehovah? And he will say, I saw all Israel scattered to the mountains as sheep which not to them a shepherd: and Jehovah will say, No lords to these; they shall turn back a man to his house in peace. And the king of Israel will say to Jehoshaphat, Did I not say to thee he will not prophesy good concerning me, but evil? And he will say, For this, hear the word of Jehovah: I saw Jehovah sitting upon his throne, and all the army of the heavens standing by him from his right hand and from his left And Jehovah will say, Who will deceive Ahab, and he shall go up and fall in Ramoth-Gilead? and this will say according to this, and this said according to this. And the spirit will go forth and stand before Jehovah, and he will say, I will deceive him. And Jehovah will say, By what? And he will say, I will go forth and be to him a lying spirit in the mouth of all his prophets. And he will say, Thou shalt deceive, and thou shalt be able: go forth and do thus. And now behold, Jehovah gave a lying spirit in the mouth of all these thy prophets, and Jehovah spake evil concerning thee. And Zedekiah the son of Chenaanah will come near, and strike Micaiah upon the cheek, saying, Where passed the spirit of Jehovah from me to speak to thee? And Micaiah will say, Behold thee seeing in that day when thou shalt go into a chamber, in a chamber to hide thyself. And the king of Israel will say, Take Micaiah and turn him back to Amon, chief of the city, and to Joash son of the king. And say, Thus said the king, Put this in the house of shutting up, and cause him to eat the bread of oppression and the waters of oppression till my coming in peace. And Micaiah will say, If turning back, thou shalt turn back in peace, Jehovah spake not in me. And he will say, Hear, ye peoples, all of them.
Fausets
MICAIAH or MICHAIAH. Son of Imlah (1Ki 22:8). Consulted by Ahab at Jehoshaphat's request when undertaking the joint expedition against Ramoth Gilead, which Benhadad had engaged to restore (1Ki 20:34). The 400 prophets whom Ahab gathered together to "inquire the word of Jehovah" (1Ki 22:5) were prophets of Jeroboam's symbolic calf worship of Jehovah not of Baal. (See JEROBOAM.) Jehoshaphat begged for some "prophet of Jehovah besides," unconnected with the calf symbolism forbidden by the second commandment. Ahab mentioned Micaiah, adding "I hate him, for he doth not prophesy good concerning me but evil" (compare 1Ki 21:20; Jer 36:28).
Ahab had Micaiah already in prison, as 1Ki 22:26 implies, "carry him back ... prison." Josephus (Ant. 8:15, sec. 6) says that it was Micaiah who predicted ("in the word of Jehovah," Hag 1:13) death by a lion to the neighbor who would not smite him, and who, disguised with ashes, under the parable of one letting go a prisoner entrusted to him made Ahab in his hour of triumph, when the mortification would be the greater, condemn himself out of his own mouth, to lose his life for letting Benhadad escape (1Ki 20:35-43). Zedekiah, one of the 400, at the gate of Samaria where the two kings sat in state, symbolically putting horns or iron spikes on his head, foretold the transfer of Ephraim's blessing (De 33:17) to Ahab; "with the horns of the buffalo (or wild ox, reem) he shall push the people."
So all the rest said, "go up and prosper." Micaiah, though prompted to imitate their prophecies of good, would say only what Jehovah said (Nu 22:38). Ironically and in parody he repeated at first their parrot-like cry, "go and prosper," to show Ahab how easy such prophesying is if worldly interest were one's aim. Then, being adjured in Jehovah's name, Micaiah said "I saw all Israel scattered ... as sheep that have no shepherd (quoted by the Lord Jesus Himself, Mt 9:36, as it is previously the basis of Eze 34:5; Zec 10:2), and Jehovah said, these have no master (Ahab falling), let them return every man to his house." Instead of Moses' blessing on Ephraim awaiting Ahab, as Zedekiah had said, Moses' picture of what Israel would be at his death, "Jehovah's congregation as sheep having no shepherd," if no successor were appointed, would be realized (Nu 27:17). Ahab, though he had asked Micaiah to speak the truth, attributed it when spoken to Micaiah's ill will.
Micaiah therefore revealed the source unseen of the 400 prophets' falsehood; Jehovah, seen in real vision on His throne amidst His hosts, asked, who shall persuade Ahab to go up and fall at Ramoth Gilead? A lying spirit undertook to influence the 400 to Ahab's ruin (Zec 13:2; 1Jo 4:6). The access of Satan to the heavenly court in Old Testament times appears here and Job 1:6; 2:1 (but compare Re 12:7-10 as to the New Testament times). God said to the lying spirit, "go forth and do so." It was no invention of fancy, but a supernatural agency under Satan, by God's overruling appointment, which in righteous retribution gives over to a lie those who love not the truth (Jg 9:23; Job 12:16; Eze 14:9; 2Th 2:11-12).
God does not will or tempt to evil (Jas 1:13); but, as Ahab would not heed the true prophet, gives him over to the false (Ro 1:24-28; 9:17-23; Ex 7:3,13; 14:4,17; 10:20,27). The words "thou shalt persuade and prevail also" show that the human will was left free; God makes one stage in the sinner's downward course the sequel and punishment of the foregoing one; Ahab might have resisted the tempter. Zedekiah, conscious that he had not invented his lying prophecy, smote Micaiah on the cheek, asking "which way went the Spirit of Jehovah from me to speak unto thee? .... Thou shalt see in the day when thou shalt go into an inner chamber to hide," namely, from the vengeance of those misled by thee to their defeat.
Ahab commanded, "take Micaiah back unto Amon ... in the prison, feed him with bread and water of affliction (in more severe imprisonment than before) until I come in peace." Micaiah replied: "if thou return at all in peace Jehovah hath not spoken by me; hearken, O nations, every one of you"; appealing not only to Israel but to the Gentile world, to which Ahab had conformed, and which may heed, since Israel will not, so as when the event should come to pass to discern the truth of Jehovah (Mic 1:2).
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And I will harden Pharaoh's heart., and I multiplied my signs and my wonders in the land of Egypt
And Pharaoh's heart. will be strengthened, and he will not hear to them; as Jehovah said.
And Jehovah will bind fast the heart of Pharaoh, and he sent not forth the sons of Israel.
And Jehovah will bind fast the heart of Pharaoh, and he not being willing to send them forth.
And I bound fast Pharaoh's heart, and he pursued after them; and I will be honored in Pharaoh and all his army; and the Egyptians shall know that I am Jehovah. And they will do so.
And I, behold me binding fast the heart of the Egyptians, and they shall go after them: and I will be honored in Pharaoh, and upon all his army, and in his chariots, and in his horsemen.
And Balaam will say to Balak, Behold, I come to thee: being able, shall I be able to speak any thing? the word which Jehovah shall put in my mouth I will speak it
Who will go out before them, and who will come in before them, and who shall bring them out, and who shall bring them in; and the assembly of Jehovah shall not be as sheep to whom not a shepherd to them.
The honor to him the first-born of the bullock, his horns the horns of the unicorn: with them he will thrust the peoples together to the extremity of the earth: these the ten thousands of Ephraim, and these the thousands of Manasseh
So that this shall be a sign in the midst of you, when your sons shall ask to-morrow, saying, What these stones to you?
And God will send an evil spirit between Abimelech and between the lords of Shechem; and the lords of Shechem will act deceitfully with Abimelech,
And he will say to him, The cities which my father took from thy father, I will turn back; and thou shalt set streets for thee in Damascus, according as my father set in Shomeron. And I will send thee away with a covenant. And he will cut out to him a covenant and send him away. And a man, one of the sons of the prophets, said to his neighbor in the word of Jehovah, Strike me now. And the man refused to strike him. read more. And he will say to him, Because thou heardst not to the voice of Jehovah, behold thee going from me, and the lion striking thee. And he will go from beside him, and the lion will find him and strike him. And he will find another man, and he will say, Strike me now. And the man will strike him, striking and wounding. And the prophet will go and stand by the king by the way; and he will be disguised with a bandage over his eyes. And it will be the king passing by, and he cried to the king, and he will say, Thy servant went forth into the midst of the battle; and behold, a man turned aside, and he will bring a man to me, and say, Watch this man: if missing, he shall be missed, and thy soul being instead of his soul, or thou shalt weigh a talent of silver. And it will be thy servant doing here and there, and he was not. And the king of Israel will say to him, Thus thy judgment; thou didst decide. And he will hasten and remove the bandage from his eyes; and the king of Israel will know him that he is from the prophets. And he will say to him, Thus said Jehovah, Because thou sentest away a man I devoted to destruction from thy hand, and thy soul being instead of his soul, and thy people instead of his people. And the king of Israel will go to his house, rebellious and angry; and he will come to Shomeron.
And Ahab will say to Elijah, Didst thou find me, O mine enemy? And he will say I found: because thou didst sell thyself to do evil in the eyes of Jehovah,
And Jehoshaphat will say to the king of Israel, Seek now, according to the day, the word of Jehovah.
And the king of Israel will say to Jehoshaphat, Yet one man to seek Jehovah from him, and I hated him, for he will not prophesy good concerning me, but evil, Micaiah, son of Imlah And Jehoshaphat will say, The king shall not say thus.
And the king of Israel will say, Take Micaiah and turn him back to Amon, chief of the city, and to Joash son of the king.
And the day will be and the sons of God will come to stand before God, and also the adversary will come in the midst of them.
And the day will be and the sons of God will come to stand before Jehovah, and the adversary also will come in the midst of them to stand before Jehovah.
With him strength and purpose:to him the one led astray and him leading astray.
Turn back, take to thee another roll, and write upon it all the former words which were upon the first roll which Jehoiakim king of Judah, burnt
And if the prophet shall be deceived, and he spake a word, I Jehovah deceived that prophet, and I stretched forth my hand upon him, and I destroyed him from the midst of my people Israel.
And they will be scattered from Without a shepherd: and they will be for consuming to all the beasts of the field, and they will be scattered.
Hear, all ye peoples; attend, O earth, and its fulness, and the Lord Jehovah shall be among you for a witness, Jehovah from his holy temple.
And Haggai the messenger of Jehovah will say in the message of Jehovah to the people, I am with you, says Jehovah.
For the family gods spake vanity, and the diviners saw falsehood, and they will speak dreams of falsehood they will comfort in vain: for this, they removed as a flock, they were afflicted for there was no shepherd.
And it was in that day, says Jehovah of armies, I will cut off the names of the images from the land, and they shall be remembered no more: and also I will cause the prophets and the unclean spirit to pass out of the land.
And having seen the crowds, he felt compassion for them, for they were relaxed and dispersed, as sheep not having a shepherd.
Wherefore God delivered them in the eager desire of their hearts to uncleanness, to dishonour their bodies in themselves: Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen. read more. Therefore God delivered them to the suffering of ignominy: for also their females changed the natural use into that against generation: Likewise also males, leaving the natural use of the female, were set on fire in their longing for one another; males with males working deformity, and the retribution which was needed receiving in themselves for their erring. And as they chose not to have God in knowledge, God delivered them to an adulterated purpose, to do things not fitting;
For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth. Surely then, whom he will he commiserates, and whom he will he hardens. read more. Thou wilt then say to me, Why does he yet blame For who has withstood his will? Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hest thou made me so Or has not the potter power over the clay, of the same mixture truly to make one vessel for honour, and one for dishonour And if God, willing anger to be shown, and his power to be made known, endured in much long suffering the vessels of anger put in proper order for destruction: And that he might make known the riches of his glory upon the vessels of mercy, which he before prepared for glory
Let none say being tempted, that I am tempted of God: for God is not tempted of evils, and he tempts none:
And war was in heaven; and Michael and his angels waged war against the dragon; and the dragon waged war and his angels, And were not strong; nor was place more found for them in heaven. read more. And the great dragon was cast out, the old serpent, called the Devil, and Satan, he deceiving the whole habitable globe: he was cast into the earth, and his angels were cast out with him. And I heard a great voice saying in heaven, Now was salvation and power, and the kingdom of our God, and the authority of his Christ for the accuser of our brethren was cast down, he accusing them before our God, day and night.
Hastings
Morish
Micai'ah
Son of Imla. When Ahab was joined by Jehoshaphat, and all Ahab's prophets foretold his success against Ramoth-gilead, Jehoshaphat asked if there was not yet another prophet of Jehovah of whom they could inquire. Then Micaiah was sent for, though Ahab said that he hated him, for he always prophesied evil unto him. At first Micaiah said, "Go ye up, and prosper, and they shall be delivered into your hand." The way in which this was said apparently convinced Ahab that it was spoken in irony, for he said, "How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?" Micaiah at once said that he saw all Israel scattered, having no shepherd. Jehovah said they had no master.
Then he relates that he had seen, probably in a vision, Jehovah sitting on His throne, and asking who would persuade Ahab to go to Ramoth-gilead and fall there. A spirit volunteered to accomplish it by being a lying spirit in the mouth of all Ahab's prophets. This had come to pass. Zedekiah, one of Ahab's prophets, struck Micaiah on the cheek, and said, "Which way went the Spirit of the Lord from me to speak unto thee?" Micaiah replied, "Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself." Ahab disguised himself, but was wounded by an arrow and died. Ahab's four hundred prophets, and Jehovah's one prophet are an instance of the conflict of spirits, which the Christian is now called upon to try. 1Ki 22:8-28; 2Ch 18:7-27.
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And the king of Israel will say to Jehoshaphat, Yet one man to seek Jehovah from him, and I hated him, for he will not prophesy good concerning me, but evil, Micaiah, son of Imlah And Jehoshaphat will say, The king shall not say thus. And the king of Israel will call for one eunuch, and say, Hasten, Micaiah, son of Imlah. read more. And the king of Israel, and Jehoshaphat king of Judah, sitting each upon his throne, putting on their garments in the area of the opening of the gate of Shomeron; and all the prophets prophesying before them. And Zedekiah, son of Chenaanah, will make to him horns of iron: and he will say, Thus said Jehovah, With these shalt thou push Aram till thou finished them. . And all the prophets prophesying thus, saying, Go up to Ramath-Gilead and prosper: and Jehovah gave into the hand of the king. And the messenger who went to call Micaiah, spake to him, saying, Behold now, the words of the prophets of one mouth good to the king: will thy words now be according to the word of one of them, and speak thou good? And Micaiah will say, Jehovah lives, for what Jehovah shall say to me I will speak it. And he will come to the king, and the king will say to him, Micaiah, shall we go to Ramoth-Gilead to war, or shall we desist? And he will say to him, Go up, and prosper: and Jehovah gave into the hand of the king. And the king will say to him, Till how many times do I cause thee to swear that thou wilt not speak to me only truth in the name of Jehovah? And he will say, I saw all Israel scattered to the mountains as sheep which not to them a shepherd: and Jehovah will say, No lords to these; they shall turn back a man to his house in peace. And the king of Israel will say to Jehoshaphat, Did I not say to thee he will not prophesy good concerning me, but evil? And he will say, For this, hear the word of Jehovah: I saw Jehovah sitting upon his throne, and all the army of the heavens standing by him from his right hand and from his left And Jehovah will say, Who will deceive Ahab, and he shall go up and fall in Ramoth-Gilead? and this will say according to this, and this said according to this. And the spirit will go forth and stand before Jehovah, and he will say, I will deceive him. And Jehovah will say, By what? And he will say, I will go forth and be to him a lying spirit in the mouth of all his prophets. And he will say, Thou shalt deceive, and thou shalt be able: go forth and do thus. And now behold, Jehovah gave a lying spirit in the mouth of all these thy prophets, and Jehovah spake evil concerning thee. And Zedekiah the son of Chenaanah will come near, and strike Micaiah upon the cheek, saying, Where passed the spirit of Jehovah from me to speak to thee? And Micaiah will say, Behold thee seeing in that day when thou shalt go into a chamber, in a chamber to hide thyself. And the king of Israel will say, Take Micaiah and turn him back to Amon, chief of the city, and to Joash son of the king. And say, Thus said the king, Put this in the house of shutting up, and cause him to eat the bread of oppression and the waters of oppression till my coming in peace. And Micaiah will say, If turning back, thou shalt turn back in peace, Jehovah spake not in me. And he will say, Hear, ye peoples, all of them.
Smith
Mica'iah
(who is like God?). Micahiah, the son of Imlah, was a prophet of Samaria, who in the last year of the reign of Ahab king of Israel predicted his defeat and death, B.C. 897.
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And they will dwell three years, no war between Aram and between Israel. And it will be in the third year, and Jehoshaphat king of Judah went down to the king of Israel. read more. And the king of Israel will say to his servants, Ye knew that to us Ramoth-Gilead, and we being inactive taking it from the hand of the king ofAram. And he will say to Jehoshaphat, Go with me to battle to Ramoth-Gilead. And Jehoshaphat will say to the king of Israel, As me, as thee; as my people, as thy people; as my horses, as thy horses. And Jehoshaphat will say to the king of Israel, Seek now, according to the day, the word of Jehovah. And the king of Israel will gather together the prophets, about four hundred men, and he will say to them. Shall I go to Ramoth-Gilead to war, or shall I desist? and they will say, Go up; and Jehovah will give into the hand of the king. And Jehoshaphat will say, Is there not here yet a prophet to Jehovah, and we will seek from him? And the king of Israel will say to Jehoshaphat, Yet one man to seek Jehovah from him, and I hated him, for he will not prophesy good concerning me, but evil, Micaiah, son of Imlah And Jehoshaphat will say, The king shall not say thus. And the king of Israel will call for one eunuch, and say, Hasten, Micaiah, son of Imlah. And the king of Israel, and Jehoshaphat king of Judah, sitting each upon his throne, putting on their garments in the area of the opening of the gate of Shomeron; and all the prophets prophesying before them. And Zedekiah, son of Chenaanah, will make to him horns of iron: and he will say, Thus said Jehovah, With these shalt thou push Aram till thou finished them. . And all the prophets prophesying thus, saying, Go up to Ramath-Gilead and prosper: and Jehovah gave into the hand of the king. And the messenger who went to call Micaiah, spake to him, saying, Behold now, the words of the prophets of one mouth good to the king: will thy words now be according to the word of one of them, and speak thou good? And Micaiah will say, Jehovah lives, for what Jehovah shall say to me I will speak it. And he will come to the king, and the king will say to him, Micaiah, shall we go to Ramoth-Gilead to war, or shall we desist? And he will say to him, Go up, and prosper: and Jehovah gave into the hand of the king. And the king will say to him, Till how many times do I cause thee to swear that thou wilt not speak to me only truth in the name of Jehovah? And he will say, I saw all Israel scattered to the mountains as sheep which not to them a shepherd: and Jehovah will say, No lords to these; they shall turn back a man to his house in peace. And the king of Israel will say to Jehoshaphat, Did I not say to thee he will not prophesy good concerning me, but evil? And he will say, For this, hear the word of Jehovah: I saw Jehovah sitting upon his throne, and all the army of the heavens standing by him from his right hand and from his left And Jehovah will say, Who will deceive Ahab, and he shall go up and fall in Ramoth-Gilead? and this will say according to this, and this said according to this. And the spirit will go forth and stand before Jehovah, and he will say, I will deceive him. And Jehovah will say, By what? And he will say, I will go forth and be to him a lying spirit in the mouth of all his prophets. And he will say, Thou shalt deceive, and thou shalt be able: go forth and do thus. And now behold, Jehovah gave a lying spirit in the mouth of all these thy prophets, and Jehovah spake evil concerning thee. And Zedekiah the son of Chenaanah will come near, and strike Micaiah upon the cheek, saying, Where passed the spirit of Jehovah from me to speak to thee? And Micaiah will say, Behold thee seeing in that day when thou shalt go into a chamber, in a chamber to hide thyself. And the king of Israel will say, Take Micaiah and turn him back to Amon, chief of the city, and to Joash son of the king. And say, Thus said the king, Put this in the house of shutting up, and cause him to eat the bread of oppression and the waters of oppression till my coming in peace. And Micaiah will say, If turning back, thou shalt turn back in peace, Jehovah spake not in me. And he will say, Hear, ye peoples, all of them. And the king of Israel will go up, and Jehoshaphat king of Judah, to Bamoth-Gilead. And the king of Israel will say to Jehoshaphat, Disguising myself and going into the war; and thou put on thy garments. And the king of Israel will se himself, and will go into the war. And the king of Aram commanded the chiefs of the chariots which were to him, thirty and two, saying, Ye shall not fight with little and with great, but with the king of Israel alone And it will be when the chiefs of the chariots saw Jehoshaphat, and they said, Surely he is the king of Israel. And they will turn aside to fight against him: and Jehoshaphat will cry out And it will be when the chiefs of the chariots saw that it was not the king of Israel, and they will turn back from after him. And a man drew with a bow in his simplicity, and he will strike the king of Israel between the joinings and between the coat of mail; and he will say to his driver, Turn thy hand, and bring me forth from the war, for I was wounded. And the battle will go up in that day: and the king was fixed in the chariot over against Aram, and he will die in the evening: and the blood of the wound will flow into the bosom of the chariot