47 Bible Verses about Blame
Most Relevant Verses
Adam said: The woman you put here with me gave me some fruit from the tree, and I ate it. Then Jehovah God said to the Eve: What is this you have done? The woman answered: The serpent deceived me, and I ate.
Why did you make us leave Egypt and bring us into this terrible place? This is no place to plant crops. Even figs, grapes, and pomegranates will not grow here. And there is no water to drink!
and criticized God and Moses. They said: Why did you make us leave Egypt only to let us die in the desert? There is no bread or water, and we cannot stand this awful food!
They came to the land of Gilead, to the people of Reuben, Gad, and East Manasseh, Speaking for the whole assembly of Jehovah's people they said: Why have you done this evil thing against the God of Israel? You have rebelled against Jehovah by building this altar for yourselves! You are no longer following him! Do you remember our sin at Peor, when Jehovah punished his own people with an epidemic? We are still suffering because of that. Was that not enough sin?read more.
Are you going to refuse to follow him now? If you rebel against Jehovah now, he will be angry with everyone in Israel.
Saul asked him: Why did you and Jesse's son plot against me? You gave him bread and a sword. You even prayed to God that he could rise up against me and ambush me, as he is doing now. Ahimelech asked the king: But whom among all your officials can you trust like David? Your Majesty, he is your son-in-law, the commander of your bodyguard. He is honored in your own household. Is this the first time I have prayed to God for him? Not at all! You should not blame my family or me for this. I knew nothing at all about this.
Ishbosheth's question made Abner very angry. Am I a dog that belongs to Judea? He asked. Until now I have been faithful to your father Saul's family, to his relatives and friends. I did not hand you over to David. But now you charge me with a crime because of this woman.
Ahab saw Elijah. He said: Is it you, Israel's troublemaker? Then he said in answer: I have not made trouble for Israel. You and your family have. You have disobeyed Jehovah's commands and have gone after the Baals.
Yet others said: We have given up our fields and our vine-gardens to get money for the king's taxes. But our flesh is the same as the flesh of our countrymen, and our children as their children. Now we give our sons and daughters into the hands of others, to be their servants. Some of our daughters are servants even now. We have no power to stop this. For other men have our fields and our vine-gardens.
But trouble comes to you, and you are impatient. It touches you, and you panic. Does your respect for God give you confidence and your lifetime of integrity give you hope? Now think about this: Which innocent person ever died an untimely death? Find me a decent person who has been destroyed.
if you are pure and upright, even now he will rouse himself on your behalf and restore you to your rightful place.
if you put away the sin that is in your hand and allow no evil to dwell in your tent, then you will lift up your face without shame. You will stand firm without fear.
The officials went to the king and said: This man must be put to death. By talking like this he is making the soldiers in the city lose their courage. He is doing the same thing to everyone else left in the city. He is not trying to help the people. He only wants to hurt them.
He saw a man who was blind from birth. His disciples asked him: Rabbi he was born blind. Who sinned, this man or his parents?
Martha said to Jesus: Lord if you had been here my brother would not have died.
The number of disciples increased at that time. A murmuring arose on the part of the Grecians against the Hebrews, because their widows were neglected in the daily distribution.
You spoke to me, and I listened to every word. I belong to you, Lord Jehovah. Your words filled my heart with joy and happiness. I did not spend my time with other people laughing and having a good time. In obedience to your orders I stayed by myself and was filled with anger. Why do I suffer constant pain? Why is my wound incurable, refusing to be healed? Will you indeed be to me like a deceptive stream with water that is unreliable?
His wife asked him: Are you still holding on to your principles? Curse God and die!
([Psalm of David]) How long, O Jehovah? Will you forget me forever? How long will you hide your face from me? How long must I make decisions alone with sorrow in my heart day after day? How long will my enemy triumph over me?
([Psalm of David]) My God, my God, why have you forsaken me? Why are you so far away from my deliverance, so far away from the words of my moaning? My God, I cry out by day, but you do not answer. I cry by night, but I find no rest.
Yet you have rejected and disgraced us. You do not even go along with our armies. You make us retreat from the enemy. Those who hate us rob us at will. You give us over to be butchered like sheep and scatter us among the nations.read more.
You sell your people for almost nothing, and at that price you have gained nothing. You made us a reproach to our neighbors and an object of ridicule and contempt to those around us. You made our defeat a proverb among the nations so that people shake their heads at us. All day long my disgrace is in front of me. Shame covers my face. This is because of the words of those who insult and slander us, because of the presence of the enemy and the avenger. Although all of this happened to us, we never forgot you. We never ignored your promise. Our hearts never turned away. Our feet never left your path. You crushed us in a place for jackals and covered us with the shadow of death. If we forgot the name of our God or stretched out our hands to pray to another god, would God not find out, since he knows the secrets in our hearts? We are being killed all day long because of you. We are thought of as sheep to be slaughtered. Wake up! Why are you sleeping, O Jehovah? Awake! Do not reject us forever! Why do you hide your face? Why do you forget our suffering and misery? We are bowing in the dust. Our bodies cling to the ground. Arise! Help us! Rescue us because of your loving kindness!
([Psalm of David]) O God, you have rejected us. You have broken us down. You have been displeased and angry. Restore us, again. You have made the land tremble. You have torn it. Mend its fractures, for it quakes. You have shown your people hard things. You have made us drink the wine that makes us stagger.
([Psalm of Asaph]) God, why have you rejected us forever? Why do you smoke with anger against the sheep of your pasture? Remember your congregation, which you purchased long ago. For you have redeemed it to be the tribe of your inheritance, Mount Zion, in which you have lived. Lift up your feet to the perpetual ruins, all the evil that the enemy has done in the sanctuary.read more.
Your adversaries have roared in the middle of your assembly. They have set up their standards as signs. They behaved like men wielding axes cutting through a thicket of trees. They strike down all its carved work with hatchet and hammers. They have burned your sanctuary to the ground. They have profaned the dwelling-place of your name. They said in their hearts: We will destroy them completely. They burned up all the synagogues of God in the land. We see no miraculous signs. There is no longer any prophet. There is no one who knows how long. How long, God, will the adversary reproach? Will the enemy blaspheme your name forever? Why do you draw back your hand, even your right hand? Take it out of your pocket and consume them! Yet God is my King of old, working salvation in the middle of the earth. You divided the sea by your strength. You broke the heads of the sea monsters (Egypt's Army) in the waters. You broke the heads of Leviathan in pieces. You gave him as food to people and desert creatures. You opened up spring and stream. You dried up mighty rivers. The day and the night are yours. You have prepared the light and the sun. You have set all the boundaries of the earth. You have made summer and winter. Remember this, that the enemy has mocked you, Jehovah. Foolish people have blasphemed your name. Do not deliver your turtledove (endeared) to wild beasts. Do not forget the life of your poor forever. Honor your covenant, for haunts of violence fill the dark places of the earth. Do not let the oppressed return ashamed. Let the poor and needy praise your name. Arise, O God! Plead your own cause. Remember how the foolish man treats you with contempt all day. Do not forget the voice of your adversaries. The tumult of those who rise up against you ascends continually.
([Psalm of Asaph]) O God, the nations have invaded the land that belongs to you. They have dishonored (defiled) your holy temple. They have left Jerusalem in ruins. They have given the dead bodies of your servants to the birds for food. They have given the flesh of your godly ones to the animals. They have shed the blood of your people around Jerusalem as though it were water. There is no one to bury your people.read more.
We have become a disgrace to our neighbors, an object of ridicule and contempt to those around us. How long, O Jehovah? Will you remain angry forever? Will your fury (zeal) continue to burn like fire?
Why do you say, O Jacob, and complain, O Israel: 'My way is hidden from Jehovah! My God disregards my cause?'
God finds fault with his people and said to them: 'The time is coming,' says Jehovah, 'when I will draw up a new covenant with the people of Israel and Judah. (Jeremiah 31:31)
You say to me: Why does he yet find fault? Who resists his purpose (will)?
Let those who accuse me come to a shameful end. Let those who want my downfall be covered with disgrace and humiliation.
He wore cursing as though it were clothing; so cursing entered his body like water and his bones like oil. Let cursing be his clothing, a belt he always wears. This is how Jehovah rewards those who accuse me, those who say evil things against me.
Accept the man who has a weak faith, but not to entertain doubtful thinking. For one believes that he may eat all things. Another who is weak eats only vegetables. Let the one eating not look down on the one not eating. Let the one who does not eat judge him that eats, for God has received him.read more.
Who are you to judge another man's servant? He stands or falls before his own master. Yes, he will be made to stand for God can make him stand.
I confessed my sins to you, and I did not cover up my guilt. I decided to confess them to you, O Jehovah. Then you forgave all my sins.
I admit my transgressions. My sin is always in front of me. I have sinned against you, especially you. I have done what you consider evil in your sight. So you hand down justice when you speak, and you are blameless when you judge. Indeed, I was born in perversity (mischief) (evil). I was a sinner when my mother conceived me.read more.
Yet, you desire truth from the secret person within me. Deep down inside me teach me wisdom. Purify me from sin with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
[Jesus said: Father, forgive them for they do not know what they do.](This verse not found in older manuscripts.) They cast lots and divided his garments among themselves.
Joseph replied to them: Do not be afraid! I cannot take God's place. Even though you planned evil against me, God planned good to come out of it. This was to keep many people alive, as he is doing now. You have nothing to fear. I will take care of you and your children. So he reassured them with kind words that touched their hearts.
Let all bitterness, and wrath, and anger, and screaming, and abusive speech, be put away (removed) (expiated) from you, along with all malice. You should be kind to one another, tenderhearted, forgiving each other, even as God also forgave you through (by means of) Christ.
Then the people of Israel sent Phinehas, the son of Eleazar the priest, to the people of the tribes of Reuben, Gad, and East Manasseh in the land of Gilead. Ten leading men went with Phinehas, one from each of the western tribes and each one the head of a family among the clans. They came to the land of Gilead, to the people of Reuben, Gad, and East Manasseh,read more.
Speaking for the whole assembly of Jehovah's people they said: Why have you done this evil thing against the God of Israel? You have rebelled against Jehovah by building this altar for yourselves! You are no longer following him! Do you remember our sin at Peor, when Jehovah punished his own people with an epidemic? We are still suffering because of that. Was that not enough sin? Are you going to refuse to follow him now? If you rebel against Jehovah now, he will be angry with everyone in Israel. If your land is not fit to worship in, come over into Jehovah's land, where his Tabernacle is. Claim some land among us. But do not rebel against Jehovah or make rebels out of us by building an altar in addition to the altar of Jehovah our God. Remember how Achan son of Zerah would not obey the command about the things condemned to destruction. The whole assembly of Israel was punished for that. Achan was not the only one who died because of his sin. The people of the tribes of Reuben, Gad, and East Manasseh answered the heads of the families of the western tribes: The Mighty, Divine One is God of Gods! He is Jehovah! The Mighty, Divine One is God of Gods! He is Jehovah! He knows why we did this, and we want you to know too! If we rebelled and did not keep faith with Jehovah, do not allow us to live any longer! If we disobeyed Jehovah and built our own altar to burn sacrifices on or to use for grain offerings or fellowship offerings, let Jehovah himself punish us. No! We did it because we were afraid that in the future your descendants would say to ours: What do you have to do with Jehovah, the God of Israel? He made the Jordan a boundary between the people of Reuben and Gad and us. You have nothing to do with Jehovah. Then your descendants might make our descendants stop worshiping Jehovah. We did not built an altar to burn sacrifices or make offerings, but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship Jehovah. We do this before his sacred Tabernacle with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with Jehovah. We thought that if this should ever happen, our descendants could say: 'You see our ancestors made an altar just like Jehovah's altar. It was not for burning offerings or for sacrifice, but as a sign for our people and yours.' We would certainly not rebel against Jehovah or stop following him now by building an altar to burn offerings on or for grain offerings or sacrifices. We would not build any other altar than the altar of Jehovah our God that stands in front of the Tabernacle of his presence. Phinehas the priest and the ten leading men of the community with him, the heads of families of the western tribes, heard what the people of the tribes of Reuben, Gad, and East Manasseh had to say, and they were satisfied. Phinehas, the son of Eleazar the priest, said to them: We know that Jehovah is with us. You have not rebelled against him. So you have saved the people of Israel from Jehovah's punishment. Phinehas and the leaders left the people of Reuben and Gad in the land of Gilead and went back to Canaan, to the people of Israel, and reported to them. The Israelites were satisfied and praised God. They no longer talked about going to war to devastate the land where the people of Reuben and Gad had settled. The people of Reuben and Gad said: This altar is a witness to all of us that Jehovah is God. Therefore they named it witness.
If your brother does wrong to you, go to him in private. Clearly explain his error between you and him. If he listens to you, you have gained your brother back.
My brothers, if any among you strays from the truth, and one brings him back, let him know, that he who turns a sinner back from the error of his way will save a person from death, and cover a multitude of sins.
I pray that your love may abound yet more and more in knowledge and all discernment. This way you may approve (test) the things that are excellent (of more value). May you be sincere and without offense (blameless) to others till the day of Christ.
Abram was ninety-nine years old. Jehovah appeared to him and said: I am God Almighty. Walk before me and be blameless.
Keep me from sinning. Do not let anyone gain control over me. Then I will be blameless, and I will be free from any great offense.
He will also confirm (establish) you to the end, that you may be blameless in the day of our Lord Jesus Christ.
That way you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation. You are seen as lights in the world.
May he resolutely strengthen your hearts without blame in holiness before God, our Father, at the coming of our Lord Jesus Christ with all his holy ones.
May the very God of peace completely sanctify you (make you holy). I pray to God that your entire spiritual being, your mind and body, is preserved blameless until the coming of our Lord Jesus Christ.