Reference: Ministry
Hastings
The foregoing art. has sufficiently dealt with the general idea of ministry, but something remains to be said more particularly of the foreshadowings and beginnings of an official Christian ministry as these are found in the NT. The earliest historical datum is the distinction drawn by the Twelve between the 'diakonia of the word' and the 'diakonia of tables' (Ac 6:2,4)
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But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration. And the twelve, having called the multitude of the disciples to them, said, It is not right that we, leaving the word of God, should serve tables.
but we will give ourselves up to prayer and the ministry of the word.
Now in these days prophets went down from Jerusalem to Antioch;
Now there were in Antioch, in the assembly which was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.
Now there were in Antioch, in the assembly which was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.
But the apostles Barnabas and Paul, having heard it, rent their garments, and rushed out to the crowd, crying
But the apostles Barnabas and Paul, having heard it, rent their garments, and rushed out to the crowd, crying
And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened them.
But from Miletus having sent to Ephesus, he called over to him the elders of the assembly.
But from Miletus having sent to Ephesus, he called over to him the elders of the assembly. And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia, read more. serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews; how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house, testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ. And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it; only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me. But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more. Wherefore I witness to you this day, that I am clean from the blood of all, for I have not shrunk from announcing to you all the counsel of God. Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own.
Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock; read more. and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. I have coveted the silver or gold or clothing of no one. Yourselves know that these hands have ministered to my wants, and to those who were with me. I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him.
And as we stayed there many days, a certain man, by name Agabus, a prophet, came down from Judaea,
But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith; or service, let us occupy ourselves in service; or he that teaches, in teaching; read more. or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness.
Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.
For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.
For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.
And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues. Are all apostles? are all prophets? are all teachers? are all in possession of miraculous powers?
and he has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,
Paul and Timotheus, bondmen of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the overseers and ministers;
And he is before all, and all things subsist together by him.
if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which I Paul became minister.
On account of which things the wrath of God comes upon the sons of disobedience.
Masters, give to bondmen what is just and fair, knowing that ye also have a Master in the heavens.
The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;
(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)
But if any one does not provide for his own, and specially for those of his house, he has denied the faith, and is worse than the unbeliever. Let a widow be put upon the list, being of not less than sixty years, having been wife of one man, read more. borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work. But younger widows decline; for when they grow wanton against Christ, they desire to marry,
who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,
in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,
The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men. But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain. read more. An heretical man after a first and second admonition have done with, knowing that such a one is perverted, and sins, being self-condemned. When I shall send Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for I have decided to winter there. Zenas the lawyer and Apollos set forward diligently on their way, that nothing may be lacking to them;
Is any sick among you? let him call to him the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord;