Reference: Nathan
American
1. A Hebrew prophet, Zec 12:12; a friend and counselor of David. He approved the king's purpose of building a temple to the lord, but by divine direction transferred this accomplishment to Solomon, 2Sa 7:1-17. By a fine parable, pointedly applied, he convicted David of his guilt in respect to Uriah and Bathsheba, 2Sa 12; Ps 51; and his bold fidelity here seems to have been appreciated by David, see NATHAN 2, and is worthy of everlasting remembrance. Solomon was probably educated under his care, 2Sa 12:25; and was effectually aided by him in his peaceful succession to the throne, 1Ki 1.1-53. He wrote some memorials, long since lost, of both David and Solomon, 1Ch 29:29; 2Ch 9:29. How long he lived under the reign of Solomon is unknown; but tow of his sons were high officers at court, 1Ki 4:5.
2. A son of David, by Bathsheba, 1Ch 3:5; 14:4; an ancestor of Christ, Lu 3:21. See GENEALOGY.
See Verses Found in Dictionary
And it came to pass, when the king had taken up his abode in his house, - and Yahweh had given him rest round about, from all his enemies, that the king said unto Nathan the prophet, See, I pray thee - I, have my abode in a house, of cedar, but, the ark of God, abideth in, the midst, of curtains. read more. And Nathan said unto the king, All that is in thy heart, go - do, - for Yahweh is with thee. But so it was, in that night, that the word of Yahweh came unto Nathan, saying: Go and say unto my servant - unto David: Thus, saith Yahweh, - Shalt, thou, build me a house, for me to dwell in; seeing that I have not dwelt in a house, since the day that I brought up the sons of Israel out of Egypt, even unto this day, - but have been wandering in a tent as my habitation? Wheresoever I have wandered with any of the sons of Israel, spake I ever, a word, with any one of the tribes of Israel, whom I charged to shepherd my people Israel, saying, - Wherefore have ye not built me a house, of cedar? Now, therefore, thus, shalt thou say unto my servant, unto David: Thus, saith Yahweh of hosts, I myself, took thee away from the pasture, from after the flock, - to become leader over my people, over Israel; and was with thee, whithersoever thou didst go, and have cut off all thine enemies, from before thee, - and will make thee a name, like the name of the great ones who are in the earth; and will appoint a place for my people, for Israel, and will plant them, and they shall inhabit their place, and be unsettled no more, - neither shall the sons of perversity again humiliate them, as at first; even from the day when I put judges in charge over my people Israel, thus will I give thee rest from all thine enemies. And Yahweh must tell thee that, a house, will Yahweh make for thee. And it shall be that, when thy days shall be fulfilled, and thou shalt sleep with thy fathers, then will I raise up thy seed after thee, which proceedeth from thine own body, - and I will establish his kingdom. He, shall build a house for my name, - and I will establish his kingly throne unto times age-abiding: I, will become his father, And, he, shall become my son: If he commit iniquity, then will I correct him, with the rod of men, and with the stripes of the sons of men; But, my lovingkindness, shall not depart from him, - as I caused it to depart from Saul, whom I caused to depart from before thee. So shall thy house and thy kingdom be made steadfast unto times age-abiding, before thee, - thy throne, shall be established unto times age-abiding. According to all these words, and according to all this vision, so, spake Nathan unto David.
And he sent by the hand of Nathan the prophet, and called his name Jedidiah, for Yahweh's sake.
And Azariah son of Nathan, over the governors, - and Zabud son of Nathan, minister, king's friend;
And, these, were born to him in Jerusalem, Shimea, and Shobab, and Nathan, and Solomon - four, by Bathshua, daughter of Ammiel;
Now, these, are the names of them who were born, whom he had in Jerusalem, - Shammua and Shobab, Nathan, and Solomon;
Now, the acts of David the king, first and last, behold them! written in the records of Samuel the seer, and in the records of Nathan the prophet, and in the records of Gad the seer:
So shall the land, wail, family by family, apart, - the family of the house of David apart, and their wives apart, the family of the house of Nathan apart, and their wives apart;
Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;
Easton
given. (1.) A prophet in the reigns of David and Solomon (2Ch 9:29). He is first spoken of in connection with the arrangements David made for the building of the temple (2Sa 7:2-3,17), and next appears as the reprover of David on account of his sin with Bathsheba (2Sa 12:1-14). He was charged with the education of Solomon (2Sa 12:25), at whose inauguration to the throne he took a prominent part (1Ki 1:8,10-11,22-45). His two sons, Zabad (1Ch 2:36) and Azariah (1Ki 4:5) occupied places of honour at the king's court. He last appears in assisting David in reorganizing the public worship (2Ch 29:25). He seems to have written a life of David, and also a life of Solomon (1Ch 29:29; 2Ch 9:29).
(2.) A son of David, by Bathsheba (2Sa 5:14), whose name appears in the genealogy of Mary, the mother of our Lord (Lu 3:31).
(3.) Ezr 8:16.
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Now, these, are the names of the sons who were born unto him in Jerusalem, - Shammua and Shobab, and Nathan, and Solomon;
that the king said unto Nathan the prophet, See, I pray thee - I, have my abode in a house, of cedar, but, the ark of God, abideth in, the midst, of curtains. And Nathan said unto the king, All that is in thy heart, go - do, - for Yahweh is with thee.
According to all these words, and according to all this vision, so, spake Nathan unto David.
So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; read more. whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him. Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity. Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul; and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things. Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun. And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die! Nevertheless, because thou hast greatly blasphemed Yahweh, by this thing, the very son that is born to thee, shall, die.
And he sent by the hand of Nathan the prophet, and called his name Jedidiah, for Yahweh's sake.
But, Zadok the priest, and Benaiah son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David, were not with Adonijah.
but, Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he invited not. Then spake Nathan unto Bath-sheba mother of Solomon, saying - Hast thou not heard that Adonijah son of Haggith hath become king, and, our lord David, knoweth it not?
And lo! while yet she was speaking with the king, Nathan the prophet, came in. So they told the king, saying, Lo! Nathan the prophet! And, when he had come in before the king, he bowed himself down to the king with his face to the ground. read more. Then said Nathan - My lord, O king, hast, thou, said, Adonijah, shall become king after me, - yea, he, shall sit upon my throne? For he hath gone down to-day, and hath sacrificed oxen and heifers and sheep, in abundance, and hath invited all the sons of the king, and the generals of the army, and Abiathar the priest, and, there they are - eating and drinking before him, - and they have said - Long live King Adonijah! But, me, even me thy servant, and Zadok the priest, and Benaiah son of Jehoiada, and Solomon thy servant, hath he not invited. If, of my lord the king, this thing had been brought to pass, then wouldest thou not have made known unto thy servant, who should sit upon the throne of my lord the king, after him? Then responded King David, and said, Call me Bath-sheba. So she came in before the king, and stood before the king. And the king sware, and said, - By the life of Yahweh, who hath redeemed my life out of every strait, even as I sware unto thee by Yahweh, God of Israel, saying, Assuredly, Solomon thy son, shall become king after me, yea, he, shall sit upon my throne, in my stead, even so, will I do this day. Then Bath-sheba bowed with her face to the ground, and did homage unto the king, - and said - Let my lord, King David, live to times age-abiding! Then said King David - Call me Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada. And they came in before the king. Then said the king unto them - Take ye with you the servants of your lord, and cause Solomon my son to ride upon the mule which pertaineth unto myself, - and bring him down unto Gihon; then shall Zadok the priest and Nathan the prophet anoint him there as king over Israel, - and ye shall blow with the horn, and say - Long live King Solomon! Then shall ye come up after him, and he shall enter, and sit upon my throne, yea, he, shall become king in my stead; even, him, have I charged to become leader, over Israel, and over Judah. Then did Benaiah son of Jehoiada make response unto the king, and say - Amen! so, say Yahweh, God of my lord the king. As Yahweh hath been with my lord the king, so, let him he with Solomon, - and make his throne greater than the throne of my lord, King David. So Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada, with the Cherethites and the Pelethites, went down, and caused Solomon to ride upon the mule of King David, - and they escorted him to Gihon. Then took Zadok the priest, the horn of oil out of the Tent, and anointed Solomon, - and they blew with a ram's horn, and all the people said, Long live King Solomon! And all the people came up after him, the people themselves also, playing with flutes, and rejoicing with great joy, - so that the earth rent with the sound of them. And Adonijah, and all the guests who were with him, heard it, just as, they, had made an end of eating, - and, when Joab heard the sound of a horn, he said - Wherefore the noise of the city, in tumult? While yet he was speaking, lo! Jonathan son of Abiathar the priest, came in, - and Adonijah said - Come in, for, a worthy man, thou art, and, good tidings, dost thou bring. But Jonathan responded and said to Adonijah, - Of a truth, our lord, King David, hath made, Solomon, king. And the king hath sent with him - Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada, with the Cherethites, and the Pelethites, - and they have caused him to ride upon the mule of the king; and Zadok the priest and Nathan the prophet have anointed him king, in Gihon, and they went up from thence rejoicing, so that the city rang again, - That, is the noise ye have heard.
And Azariah son of Nathan, over the governors, - and Zabud son of Nathan, minister, king's friend;
Now, the acts of David the king, first and last, behold them! written in the records of Samuel the seer, and in the records of Nathan the prophet, and in the records of Gad the seer:
Now, the rest of the acts of Solomon, first and last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam son of Nebat?
And he caused the Levites to stand in the house of Yahweh, with cymbals and with harps and with lyres, by the commandment of David, and of Gad the seer of the king, and of Nathan the prophet, - for, by the hand of Yahweh, came the commandment by the hand of his prophets.
So I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men, - also for Joiarib and for Elnathan, teachers.
Fausets
("given by God".)
1. The prophet who gave David God's assurance of the perpetuity of his seed and throne (notwithstanding temporary chastening for iniquity). God by Nathan commended David's desire to build the temple, but reserved the accomplishment for his son Solomon, the type of Him who should build the true temple (2 Samuel 7; 1 Chronicles 17). Nathan speaking first of himself had said, "do all that is in thine heart" (compare 1Ki 8:18). God sometimes grants His children's requests in a form real, but not as they had proposed. His glory proves in the end to be their truest good, though their wishes for the time be crossed. Nathan convicted David of his sin in the case of Uriah by the beautiful parable of the poor man's lamb (2Sa 12:1-15,25; Psalm 51).
Nathan conveyed Jehovah's command to David, to name Solomon" Jedidiah," not as a mere appellation, but an assurance that Jehovah loved him. Nathan was younger than David, as he wrote with Ahijah the Shilonite and Iddo the seer" the acts of Solomon first and last" (2Ch 9:29). To Nathan David refers as having forbidden his building the temple on account of his having had "great wars" (2Ch 22:1-10; 28:2). Nathan secured the succession of Solomon by advising Bathsheba to remind David of his promise (1Ch 22:9, etc.), and to inform him of Adonijah's plot, and by himself venturing into the king's presence to follow up Bathsheba's statement. Nathan by David's direction with Zadok the priest brought Solomon to Gihon on the king's own mule, and anointed him king (1Ki 1:10-38).
Azariah son of Nathan was over the officers, and Zabud son of Nathan was the king's friend under Solomon (1Ki 4:5; 1Ch 27:33; 2Sa 15:37). A similarity between the apologue style of Solomon in Ec 9:14-16 and Nathan's in 2Sa 12:1-4 may be due to Nathan's influence. Nathan along with Gad wrote "the acts of David first and last" (1Ch 29:29). Nathan is designated by the later and higher title "the prophet," but" Gad and Samuel the seer" (compare 1Sa 9:9). His histories were doubtless among the materials from which the books of Samuel, Kings, and Chronicles were compiled. His grave is shown at Halhul near Hebron.
2. Son of David and Bathsheba (1Ch 3:5; 14:4; 2Sa 5:14). Luke traces Christ's genealogy to David through Nathan (2Sa 3:31); as Matthew gives the succession to the throne, so Luke the parentage of Joseph, Jeconiah's line having failed as he died childless. (See GENEALOGY.) "The family of the house of David and the family of the house of Nathan" represent the highest and lowest of the royal order; as "the family of the house of Levi and the family of Shimei" represent the highest and lowest of the priestly order (Zec 12:12-13).
3. Father of Igal, one of David's heroes, of Zobah, 2Sa 23:36, but in 1Ch 11:38 "Joel, brother of Nathan" Kennicott prefers "brother."
4. A head man who returned with Ezra on his second expedition, and whom Ezra despatched from his encampment at the river Ahava to the Jews at Casiphia, to get Levites and Nethinim for the temple (Ezr 8:16). Perhaps the same as the son of Bani who gave up his foreign wife (Ezr 10:39).
5. Son of Attai of Judah (1Ch 2:36).
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Beforetime, in Israel, thus, said a man when he went to enquire of God, Come and let us go as far as the seer, - for, the prophet of to-day, used to be called, beforetime, the seer.
And David said unto Joab, and unto all the people who were with him, - Rend your clothes, and gird you with sackcloth, and lament aloud before Abner. And, King David himself, was following the bier.
So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor.
So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many;
The, rich, man had flocks and herds exceeding many; whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter.
whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him.
Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him. Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; read more. and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity. Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul; and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things. Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun. And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die! Nevertheless, because thou hast greatly blasphemed Yahweh, by this thing, the very son that is born to thee, shall, die. And Nathan departed unto his own house, - and Yahweh struck the child that the wife of Uriah had borne unto David, and it fell sick.
And he sent by the hand of Nathan the prophet, and called his name Jedidiah, for Yahweh's sake.
but, Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he invited not. Then spake Nathan unto Bath-sheba mother of Solomon, saying - Hast thou not heard that Adonijah son of Haggith hath become king, and, our lord David, knoweth it not? read more. Now, therefore, come; let me give thee counsel, I pray thee, - so shalt thou rescue thine own life, and the life of thy son, Solomon. Go, and get thee in unto King David, and thou shalt say unto him - Didst not, thou thyself, my lord O king, swear unto thy handmaid, saying - Solomon thy son, shall become king after me, yea, he, shall sit upon my throne? Why, then, hath, Adonijah, become king? Lo! while thou art yet speaking there with the king, I also, will come in after thee, and confirm thy words. So Bath-sheba went in unto the king, into the chamber, now, the king, was very old, - and Abishag the Shunammite, was ministering unto the king. And Bath-sheba bowed, and did homage unto the king, - and the king said - What aileth thee? And she said unto him - My lord, thou thyself, didst swear by Yahweh thy God, unto thy handmaid, Assuredly, Solomon thy son, shall become king after me, - yea, he, shall sit upon my throne. But, now, lo! Adonijah, hath become king; now, therefore, my lord, O king, thou knowest it not: and he hath sacrificed oxen and heifers and sheep, in abundance, and hath invited all the sons of the king, and Abiathar the priest, and Joab general of the army, - but, Solomon thy servant, hath he not invited. Thou, therefore, my lord, O king, the eyes of all Israel, are upon thee, - to tell them, who shall sit upon the throne of my lord the king, after him. Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, then shall I and my son Solomon be counted, offenders. And lo! while yet she was speaking with the king, Nathan the prophet, came in. So they told the king, saying, Lo! Nathan the prophet! And, when he had come in before the king, he bowed himself down to the king with his face to the ground. Then said Nathan - My lord, O king, hast, thou, said, Adonijah, shall become king after me, - yea, he, shall sit upon my throne? For he hath gone down to-day, and hath sacrificed oxen and heifers and sheep, in abundance, and hath invited all the sons of the king, and the generals of the army, and Abiathar the priest, and, there they are - eating and drinking before him, - and they have said - Long live King Adonijah! But, me, even me thy servant, and Zadok the priest, and Benaiah son of Jehoiada, and Solomon thy servant, hath he not invited. If, of my lord the king, this thing had been brought to pass, then wouldest thou not have made known unto thy servant, who should sit upon the throne of my lord the king, after him? Then responded King David, and said, Call me Bath-sheba. So she came in before the king, and stood before the king. And the king sware, and said, - By the life of Yahweh, who hath redeemed my life out of every strait, even as I sware unto thee by Yahweh, God of Israel, saying, Assuredly, Solomon thy son, shall become king after me, yea, he, shall sit upon my throne, in my stead, even so, will I do this day. Then Bath-sheba bowed with her face to the ground, and did homage unto the king, - and said - Let my lord, King David, live to times age-abiding! Then said King David - Call me Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada. And they came in before the king. Then said the king unto them - Take ye with you the servants of your lord, and cause Solomon my son to ride upon the mule which pertaineth unto myself, - and bring him down unto Gihon; then shall Zadok the priest and Nathan the prophet anoint him there as king over Israel, - and ye shall blow with the horn, and say - Long live King Solomon! Then shall ye come up after him, and he shall enter, and sit upon my throne, yea, he, shall become king in my stead; even, him, have I charged to become leader, over Israel, and over Judah. Then did Benaiah son of Jehoiada make response unto the king, and say - Amen! so, say Yahweh, God of my lord the king. As Yahweh hath been with my lord the king, so, let him he with Solomon, - and make his throne greater than the throne of my lord, King David. So Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada, with the Cherethites and the Pelethites, went down, and caused Solomon to ride upon the mule of King David, - and they escorted him to Gihon.
And Azariah son of Nathan, over the governors, - and Zabud son of Nathan, minister, king's friend;
Then said Yahweh unto David my father, Because it was near thy heart to build a house for my Name, thou didst well that it was near thy heart;
And, these, were born to him in Jerusalem, Shimea, and Shobab, and Nathan, and Solomon - four, by Bathshua, daughter of Ammiel;
Now, these, are the names of them who were born, whom he had in Jerusalem, - Shammua and Shobab, Nathan, and Solomon;
Lo! a son, born to thee, He, shall be a man of rest, and I will give him rest from all his enemies, round about, - for, Solomon, shall be his Name, and, peace and quietness, will I bestow upon Israel, in his days;
Now, the acts of David the king, first and last, behold them! written in the records of Samuel the seer, and in the records of Nathan the prophet, and in the records of Gad the seer:
Now, the rest of the acts of Solomon, first and last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam son of Nebat?
And the inhabitants of Jerusalem made Ahaziah his youngest son king, in his stead, for, all the elder sons, had the band of men slain who came in with the Arabians into the camp, - so Ahaziah son of Jehoram king of Judah reigned. Forty-two years old, was Ahaziah when he began to reign, and, one year, reigned he in Jerusalem, - and, the name of his mother, was Athaliah, daughter of Omri. read more. He too, walked in the ways of the house of Ahab, - for, his mother, became his counselor, to work lawlessness. Wherefore he did the thing that was wicked in the eyes of Yahweh, like the house of Ahab, - for, they, became his counselors, after the death of his father, to his destruction. Even in their counsel, he walked, and went with Jehoram son of Ahab king of Israel, to war against Hazael king of Syria, in Ramoth-gilead, - and the Syrians smote Joram. And he returned to be healed in Jezreel, because of the wounds wherewith they smote him in Ramah, when he fought with Hazael, king of Syria, - and, Azariah son of Jehoram king of Judah, went down to see Jehoram son of Ahab in Jezreel, because, sick, was he! But, from God, came the downfall of Azariah, through his coming to Joram, - and because, through his coming, he went out with Jehoram against Jehu son of Nimshi, whom Yahweh had anointed to cut off the house of Ahab. And so it came to pass, when Jehu was executing judgment upon the house of Ahab, - and found the rulers of Judah and the sons of the brethren of Ahaziah ministering to Ahaziah, that he slew them. And he sought Ahaziah, and they captured him, he, having hid himself in Samaria, and they brought him unto Jehu, and he put him to death, and they buried him, because, said they, he is, the son of Jehoshaphat, who sought Yahweh with all his heart, - and, no one of the house of Ahaziah, had ability for the kingdom. But, when, Athaliah mother of Ahaziah, saw that her son was dead, she rose up and destroyed all the seed royal of the house of Judah.
but walked in the ways of the kings of Israel, - yea, even molten images, made he to the Baalim;
So I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men, - also for Joiarib and for Elnathan, teachers.
A little city, and men therein few, - and there came against it a great king, and surrounded it, and built against it large siege-works; but there was found therein, a man, poor but wise, and, he, delivered the city by his wisdom, - yet, no one, remembered that poor man. read more. Then said, I, Better is wisdom than strength, - although, the wisdom of the poor man, be despised, and, his words, not heard.
So shall the land, wail, family by family, apart, - the family of the house of David apart, and their wives apart, the family of the house of Nathan apart, and their wives apart; The family of the house of Levi, apart, and their wives apart, the family of Shimei, apart, - and their wives apart:
Hastings
1. Third son of David by Bath-sheba (2Sa 5:14, but note 2Sa 12:24). In Zec 12:12 the Nathan who is recognized as head of a house is probably David's son. In Lu 3:31 the genealogy of Jesus is traced through Nathan to David. 2. The prophet, a confidential adviser of David. The king desired to build the Temple, and Nathan at first agreed, but later received a revelation forbidding the enterprise (2Sa 7). The next appearance of Nathan is in connexion with the parable of the ewe lamb, by which David was self-convicted of his sin with Bath-sheba (2Sa 12:1-15). Later, in token that an atonement has been made, he adds to Solomon's name the significant title Jedidiah ('beloved of Jah'). The third service was rendered alike to David and to Solomon. Adonijab had planned a coup by which to grasp the sceptre, now falling from the hands of his aged father. It was Nathan's watchfulness that discovered the plot, and his ingenuity that saved the kingdom for Solomon (1Ki 1). It was fitting that a Life of David should come from this friendly hand (1Ch 29:29). His service to Solomon was recognized by the king, who appointed his sons, Azariab and Zabud, to important offices (1Ki 4:5). 3. Father of Igal, one of David's heroes (2Sa 23:36). The text of 1Ch 11:38 reads, 'Joel brother of Nathan.' 4. One of the cbief men who returned with Ezra (Ezr 8:15,1Es 8:44). 5. One of the Bani family, who had taken strange wives (Ezr 10:39); called in 1Es 9:34 Nathanias. 6. A Judahite (1Ch 2:36).
J. H. Stevenson.
See Verses Found in Dictionary
Now, these, are the names of the sons who were born unto him in Jerusalem, - Shammua and Shobab, and Nathan, and Solomon;
So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; read more. whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him. Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity. Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul; and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things. Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun. And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die! Nevertheless, because thou hast greatly blasphemed Yahweh, by this thing, the very son that is born to thee, shall, die. And Nathan departed unto his own house, - and Yahweh struck the child that the wife of Uriah had borne unto David, and it fell sick.
And David consoled Bath-sheba his wife, and went in unto her, and lay with her, - and she bare a son, and called his name, Solomon, and Yahweh loved him.
And Azariah son of Nathan, over the governors, - and Zabud son of Nathan, minister, king's friend;
Now, the acts of David the king, first and last, behold them! written in the records of Samuel the seer, and in the records of Nathan the prophet, and in the records of Gad the seer:
Now, these, are their ancestral heads, and their genealogical register, - even of those who came up with me, in the reign of Artaxerxes the king, out of Babylon: -
And I gathered them together, unto the river that cometh into Ahava, and we encamped there three days, - and I informed myself among the people and the priests, and, of the sons of Levi, found I none there.
So shall the land, wail, family by family, apart, - the family of the house of David apart, and their wives apart, the family of the house of Nathan apart, and their wives apart;
Morish
Na'than
1. Son of David and Bathsheba. 2Sa 5:14; 1Ch 3:5; 14:4; Lu 3:31.
2. The prophet, who held an influential position during the reigns of David and Solomon. He is first mentioned when David had in his heart to build a house to Jehovah. Nathan at first encouraged the proposition, but afterwards had a special message from God to direct David otherwise. It was Nathan who had to condemn David's conduct with respect to Bathsheba and her husband; he delicately brought the sin home to his conscience by means of a suited parable. He also took a prominent part in securing the throne for Solomon, 2Sa 7:2-17; 12:1-25; 1Ki 1:8-45; 1Ch 17:1-15; 2Ch 29:25; Ps. 51: title. He wrote a 'book' containing the Acts of David the king and of Solomon, which does not form a part of scripture. 1Ch 29:29; 2Ch 9:29.
3. Man of Zobah, father of Igal. 2Sa 23:36.
4. Father of Azariah and Zabud. 1Ki 4:5.
5. Son of Attai, and father of Zabad. 1Ch 2:36.
6. Brother of Joel, one of David's mighty men. 1Ch 11:38.
7. One who returned from exile. Ezr 8:16.
8. One who had married a strange wife. Ezr 10:39.
9. A chief man in Israel, whose family will mourn apart. Zec 12:12. Perhaps a reference to the family of No. 2.
See Verses Found in Dictionary
Now, these, are the names of the sons who were born unto him in Jerusalem, - Shammua and Shobab, and Nathan, and Solomon;
that the king said unto Nathan the prophet, See, I pray thee - I, have my abode in a house, of cedar, but, the ark of God, abideth in, the midst, of curtains. And Nathan said unto the king, All that is in thy heart, go - do, - for Yahweh is with thee. read more. But so it was, in that night, that the word of Yahweh came unto Nathan, saying: Go and say unto my servant - unto David: Thus, saith Yahweh, - Shalt, thou, build me a house, for me to dwell in; seeing that I have not dwelt in a house, since the day that I brought up the sons of Israel out of Egypt, even unto this day, - but have been wandering in a tent as my habitation? Wheresoever I have wandered with any of the sons of Israel, spake I ever, a word, with any one of the tribes of Israel, whom I charged to shepherd my people Israel, saying, - Wherefore have ye not built me a house, of cedar? Now, therefore, thus, shalt thou say unto my servant, unto David: Thus, saith Yahweh of hosts, I myself, took thee away from the pasture, from after the flock, - to become leader over my people, over Israel; and was with thee, whithersoever thou didst go, and have cut off all thine enemies, from before thee, - and will make thee a name, like the name of the great ones who are in the earth; and will appoint a place for my people, for Israel, and will plant them, and they shall inhabit their place, and be unsettled no more, - neither shall the sons of perversity again humiliate them, as at first; even from the day when I put judges in charge over my people Israel, thus will I give thee rest from all thine enemies. And Yahweh must tell thee that, a house, will Yahweh make for thee. And it shall be that, when thy days shall be fulfilled, and thou shalt sleep with thy fathers, then will I raise up thy seed after thee, which proceedeth from thine own body, - and I will establish his kingdom. He, shall build a house for my name, - and I will establish his kingly throne unto times age-abiding: I, will become his father, And, he, shall become my son: If he commit iniquity, then will I correct him, with the rod of men, and with the stripes of the sons of men; But, my lovingkindness, shall not depart from him, - as I caused it to depart from Saul, whom I caused to depart from before thee. So shall thy house and thy kingdom be made steadfast unto times age-abiding, before thee, - thy throne, shall be established unto times age-abiding. According to all these words, and according to all this vision, so, spake Nathan unto David.
So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; read more. whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him. Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity. Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul; and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things. Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun. And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die! Nevertheless, because thou hast greatly blasphemed Yahweh, by this thing, the very son that is born to thee, shall, die. And Nathan departed unto his own house, - and Yahweh struck the child that the wife of Uriah had borne unto David, and it fell sick. David therefore earnestly sought God in behalf of the boy, - and David kept a fast, and used to go in and pass the night, and lie upon the ground. And the elders of his house stood up over him, to raise him from the ground, - but he would not, neither would he eat food with them. And it came to pass, on the seventh day, that the child died, - but the servants of David feared to tell him that the child was dead, for said they - Lo! while the child was living, we spake unto him, and he hearkened not unto our voice, how then can we say unto him, The child is dead, and so he do himself harm? But, when David saw that his servants were whispering among themselves, then understood David that the child was dead, - and David said unto his servants - Is the child, dead? And they answered - Dead! Then David arose from the ground, and bathed and anointed, and changed his apparel, and, entering into the house of Yahweh, bowed himself down, - then came he into his own house, and asked, and they set before him food, and he did eat. Then said his servants unto him, What is this thing that thou hast done? For the child's sake, while living, thou didst fast and weep, but, as soon as the child was dead, thou didst arise and eat food. And he said, - While yet the child lived, I fasted, and wept, - for I said - Who knoweth whether Yahweh may not grant me favour, and the child live? But, now, that he is dead, wherefore should I go on fasting? can I bring him back again? I am going unto him, but, he, will not come back unto me. And David consoled Bath-sheba his wife, and went in unto her, and lay with her, - and she bare a son, and called his name, Solomon, and Yahweh loved him. And he sent by the hand of Nathan the prophet, and called his name Jedidiah, for Yahweh's sake.
And Azariah son of Nathan, over the governors, - and Zabud son of Nathan, minister, king's friend;
Now, the acts of David the king, first and last, behold them! written in the records of Samuel the seer, and in the records of Nathan the prophet, and in the records of Gad the seer:
So I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men, - also for Joiarib and for Elnathan, teachers.
So shall the land, wail, family by family, apart, - the family of the house of David apart, and their wives apart, the family of the house of Nathan apart, and their wives apart;
Smith
Na'than
(a giver).
1. An eminent Hebrew prophet in the reigns of David and Solomon. (B.C. 1015.) He first appears in the consultation with David about the building of the temple.
He next comes forward as the reprover of David for the sin with Bathsheba; and his famous apologue on the rich man and the ewe lamb, which is the only direct example of his prophetic power, shows it to have been of a very high order.
2. A son of David; one of the four who were borne to him by Bathsheba.
3. Son or brother of one of the members of David's guard.
4. One of the head men who returned from Babylon with Ezra on his second expedition.
1 Esdr. 8:44. It is not impossible that he may be the same with the "son of Bani."
See Verses Found in Dictionary
Now, these, are the names of the sons who were born unto him in Jerusalem, - Shammua and Shobab, and Nathan, and Solomon;
that the king said unto Nathan the prophet, See, I pray thee - I, have my abode in a house, of cedar, but, the ark of God, abideth in, the midst, of curtains. And Nathan said unto the king, All that is in thy heart, go - do, - for Yahweh is with thee.
According to all these words, and according to all this vision, so, spake Nathan unto David.
So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; read more. whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him. Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity. Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul; and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things. Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun.
And, these, were born to him in Jerusalem, Shimea, and Shobab, and Nathan, and Solomon - four, by Bathshua, daughter of Ammiel;
Now, these, are the names of them who were born, whom he had in Jerusalem, - Shammua and Shobab, Nathan, and Solomon;
So I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men, - also for Joiarib and for Elnathan, teachers.
Watsons
NATHAN, a prophet of the Lord, who appeared in Israel in the time of King David, and had a great share in the confidence of this prince. His country is unknown, as also the time in which he began to prophesy. The first time we find him mentioned, is when David designed to build the temple, 2Sa 7:3, &c. We find him mentioned again in the affair of David and Bathsheba, when he faithfully reproved the king for his wicked conduct, 2Sa 12:1-14. And when Adonijah began to take upon him the state, and to assume the dignity of a sovereign, and to form a party in opposition to his brother Solomon, Nathan repaired to Bathsheba, and sent her immediately to the king with instructions what to say and while she was yet discoursing with the king, Nathan came in, reminded David of his promise, that Solomon should be his successor, and procured Solomon to be immediately anointed king of Israel.
See Verses Found in Dictionary
And Nathan said unto the king, All that is in thy heart, go - do, - for Yahweh is with thee.
So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; read more. whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him. Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity. Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul; and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things. Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun. And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die! Nevertheless, because thou hast greatly blasphemed Yahweh, by this thing, the very son that is born to thee, shall, die.