Reference: Nathan
American
1. A Hebrew prophet, Zec 12:12; a friend and counselor of David. He approved the king's purpose of building a temple to the lord, but by divine direction transferred this accomplishment to Solomon, 2Sa 7:1-17. By a fine parable, pointedly applied, he convicted David of his guilt in respect to Uriah and Bathsheba, 2Sa 12; Ps 51; and his bold fidelity here seems to have been appreciated by David, see NATHAN 2, and is worthy of everlasting remembrance. Solomon was probably educated under his care, 2Sa 12:25; and was effectually aided by him in his peaceful succession to the throne, 1Ki 1.1-53. He wrote some memorials, long since lost, of both David and Solomon, 1Ch 29:29; 2Ch 9:29. How long he lived under the reign of Solomon is unknown; but tow of his sons were high officers at court, 1Ki 4:5.
2. A son of David, by Bathsheba, 1Ch 3:5; 14:4; an ancestor of Christ, Lu 3:21. See GENEALOGY.
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And in process, as the king dwelt in his house after that the LORD had given him rest round about from all his enemies, he said unto Nathan the prophet, "Behold, I dwell in a house of cedar trees, but the Ark of God dwelleth in the midst of curtains." read more. Then said Nathan unto the king, "Go, and do all that is in thine heart; for the LORD is with thee." But that same night the word of the LORD came unto Nathan, saying, "Go and tell my servant David, thus sayeth the LORD, 'Shalt thou go build me a house for the LORD to dwell in? For I have not dwelt in any house since the time I brought the children of Israel out of Egypt, unto this day: but have walked in a tent and in a tabernacle. In any way where I went among the children of Israel, spake I one word with any of the tribes of Israel which I commanded to feed my people Israel, saying: why build ye not me a house of cedar trees?' Now therefore so say unto my servant David, thus sayeth the LORD of Hosts, 'I took thee out of a shepherd's cote from following sheep to be a ruler over my people Israel. And I was with thee in all that thou wentest to, and have destroyed all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men of the world. And I will appoint a place for my people Israel, and will plant it and they shall continue in one place and shall move no more, neither shall wicked people trouble them any more as they did at the beginning, and since the time I commanded judges to be over my people Israel; and I will give thee rest from all thine enemies. And the LORD telleth thee that he will build thee a household. And when thy days be fulfilled, and thou laid to rest with thy fathers, then I will set up thy seed after thee, which shall proceed out of thy body, and will establish his kingdom. And he shall build a house for my name, and I will establish the seat of his kingdom forever: I will be his father and he shall be my son; insomuch that if he sin, I will but rebuke him with such a rod as men be rebuked with and with such plagues as the children of men be plagued with. But my mercy will I not take away from him, as I took it from Saul, whom I put down before thee. And thine house and thy kingdom shall endure without end after thee, and thy seat shall be established forever.'" And when Nathan had told David all these words and all this vision,
And he sent by the hand of Nathan the prophet, and called his name Jedidiah, of the LORD's behalf.
And Azariah the son of Nathan was over the general receivers; And Zabud the son of Nathan was a waiter and the king's companion; And Ahishar, the steward of household;
And these were born him in Jerusalem: Shimea, Shobab, Nathan, and Solomon: these four of Bathsheba the daughter of Ammiel.
And these are the names of his children, which he had born him at Jerusalem: Shammua, Shobab, Nathan, and Solomon;
The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,
And the land shall bewail, every kindred by themselves: the kindred of the house of David themselves alone, and their wives by themselves;
And it fortuned, as all the people received baptism - And when Jesus was baptised and did pray - that heaven was opened,
Easton
given. (1.) A prophet in the reigns of David and Solomon (2Ch 9:29). He is first spoken of in connection with the arrangements David made for the building of the temple (2Sa 7:2-3,17), and next appears as the reprover of David on account of his sin with Bathsheba (2Sa 12:1-14). He was charged with the education of Solomon (2Sa 12:25), at whose inauguration to the throne he took a prominent part (1Ki 1:8,10-11,22-45). His two sons, Zabad (1Ch 2:36) and Azariah (1Ki 4:5) occupied places of honour at the king's court. He last appears in assisting David in reorganizing the public worship (2Ch 29:25). He seems to have written a life of David, and also a life of Solomon (1Ch 29:29; 2Ch 9:29).
(2.) A son of David, by Bathsheba (2Sa 5:14), whose name appears in the genealogy of Mary, the mother of our Lord (Lu 3:31).
(3.) Ezr 8:16.
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And these be the names of the sons that were born him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
he said unto Nathan the prophet, "Behold, I dwell in a house of cedar trees, but the Ark of God dwelleth in the midst of curtains." Then said Nathan unto the king, "Go, and do all that is in thine heart; for the LORD is with thee."
And when Nathan had told David all these words and all this vision,
And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. read more. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him." And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity." Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house, because thou hast despised me and taken the wife of Uriah the Hittite, to be thy wife.' Thus sayeth the LORD, 'Behold, I will stir up evil against thee even of thine own house and will take thy wives before thine eyes, and give them unto thy neighbour, which shall sleep with them in the sight of the sun. And thou didst it secretly, yet will I do this thing before all Israel and in the open sunlight.'" Then said David unto Nathan, "I have sinned against the LORD." And Nathan said again to David, "The LORD hath put away thy sin; thou shalt not die. Howbeit, because in doing this deed thou hast given the enemies of the LORD a cause to rail, the child that is born thee shall die surely."
And he sent by the hand of Nathan the prophet, and called his name Jedidiah, of the LORD's behalf.
But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei and Rei and the men of might which were with David, favored not Adonijah.
But Nathan the prophet and Benaiah and the mighty men and Solomon his brother he bade not. Whereupon Nathan spake unto Bathsheba the mother of Solomon, saying, "Hast thou not heard how that Adonijah the son of Haggith doth reign, unwitting unto our master David?
And behold, while she yet talked with the king, Nathan the prophet was come. And they told the king, saying, "Here cometh Nathan the prophet." And when he was come before the king, he made obeisance unto the king upon his face unto the ground, read more. and said, "My lord king, hast thou said, 'Adonijah shall reign after me, and he shall sit upon my seat?' For he is gone down this day and hath offered oxen, fatlings and sheep abundantly, and hath called all the king's sons and the captains of the host, and Abiathar the priest. And see, they eat and drink before him and say, 'God save king Adonijah.' But me, thy servant, and Zadok the priest and Benaiah the son of Jehoiada, and thy servant Solomon he hath not called. Is this thing done of my lord the king and yet wouldest not show me thy servant, who should sit on the seat of my lord the king after him?" Then king David answered, and said, "Call me Bathsheba." And she came in and stood before him. And the king sware, saying, "As sure as the LORD, that hath rid my soul out of all adversity, liveth: even as I sware unto thee by the LORD God of Israel, saying 'Solomon shall reign after me, and he shall sit upon my seat for me,' so will I do this day." And Bathsheba bowed on her face to the earth and did obeisance unto the king, and said, "I pray God my lord king David may live ever." Then said king David, "Call me Zadok the priest and Nathan the prophet and Benaiah the son of Jehoiada." And when they came before the king, the king said unto them, "Take with you the servants of your lord, and set Solomon my son upon mine own mule and carry him down to Gihon. And let Zadok the priest and Nathan the prophet anoint him there, to be king over Israel. And then blow ye with a trumpet and say, 'God save king Solomon.' And then come up after him, and let him come and sit upon my seat. For he shall be king in my stead. And him I have commanded to be captain over Israel and Judah." And Benaiah the son of Jehoiada answered the king and said, "Amen, and so I pray God that the LORD God of my lord the king say so too. And as the LORD hath been with my lord the king, even so I pray God he may be with Solomon, and that he make his seat greater than the seat of my lord king David." And Zadok the priest and Nathan the prophet and Benaiah the son of Jehoiada and the Cherethites and Pelethites went down, and set Solomon upon king David's mule and led him to Gihon. And Zadok the priest took a horn of oil out of the tabernacle and anointed Solomon. And they blew a trumpet, and they all said, "God save king Solomon!" And all the people came up after him piping with pipes and rejoicing greatly, so that the earth rang with the sound of them. And Adonijah and all the guests that were with him, heard it even as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, "How happeneth it there is such a noise in the city?" And as he yet spake, see, Jonathan the son of Abiathar the priest came. And Adonijah said, "Come, for thou art a lusty blood and bringest good tidings." And Jonathan answered and said to Adonijah, "Verily our lord king David hath made Solomon king. And the king sent with him, Zadok the priest and Nathan the prophet, and Benaiah the son of Jehoiada and the Cherethites and the Pelethites; and they have set him upon the king's mule. And Zadok the priest and Nathan the Prophet have anointed him king in Gihon. And as they came up again they rejoiced that the city did sound again. And that is the noise that ye have heard.
And Azariah the son of Nathan was over the general receivers; And Zabud the son of Nathan was a waiter and the king's companion; And Ahishar, the steward of household;
The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,
And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.
And they set the Levites in the house of the LORD with cymbals, psalteries and harps according to the commandments of David and of Gad the king's seer of visions and of Nathan the prophet. For so was the commandment of the LORD through the hand, of his prophets.
Then sent I to Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, the rulers, and Joiarib and Elnathan, which were men of understanding.
which was the son of Melea: which was the son of Menna: which was the son of Mattatha: which was the son of Nathan: which was the son of David:
Fausets
("given by God".)
1. The prophet who gave David God's assurance of the perpetuity of his seed and throne (notwithstanding temporary chastening for iniquity). God by Nathan commended David's desire to build the temple, but reserved the accomplishment for his son Solomon, the type of Him who should build the true temple (2 Samuel 7; 1 Chronicles 17). Nathan speaking first of himself had said, "do all that is in thine heart" (compare 1Ki 8:18). God sometimes grants His children's requests in a form real, but not as they had proposed. His glory proves in the end to be their truest good, though their wishes for the time be crossed. Nathan convicted David of his sin in the case of Uriah by the beautiful parable of the poor man's lamb (2Sa 12:1-15,25; Psalm 51).
Nathan conveyed Jehovah's command to David, to name Solomon" Jedidiah," not as a mere appellation, but an assurance that Jehovah loved him. Nathan was younger than David, as he wrote with Ahijah the Shilonite and Iddo the seer" the acts of Solomon first and last" (2Ch 9:29). To Nathan David refers as having forbidden his building the temple on account of his having had "great wars" (2Ch 22:1-10; 28:2). Nathan secured the succession of Solomon by advising Bathsheba to remind David of his promise (1Ch 22:9, etc.), and to inform him of Adonijah's plot, and by himself venturing into the king's presence to follow up Bathsheba's statement. Nathan by David's direction with Zadok the priest brought Solomon to Gihon on the king's own mule, and anointed him king (1Ki 1:10-38).
Azariah son of Nathan was over the officers, and Zabud son of Nathan was the king's friend under Solomon (1Ki 4:5; 1Ch 27:33; 2Sa 15:37). A similarity between the apologue style of Solomon in Ec 9:14-16 and Nathan's in 2Sa 12:1-4 may be due to Nathan's influence. Nathan along with Gad wrote "the acts of David first and last" (1Ch 29:29). Nathan is designated by the later and higher title "the prophet," but" Gad and Samuel the seer" (compare 1Sa 9:9). His histories were doubtless among the materials from which the books of Samuel, Kings, and Chronicles were compiled. His grave is shown at Halhul near Hebron.
2. Son of David and Bathsheba (1Ch 3:5; 14:4; 2Sa 5:14). Luke traces Christ's genealogy to David through Nathan (2Sa 3:31); as Matthew gives the succession to the throne, so Luke the parentage of Joseph, Jeconiah's line having failed as he died childless. (See GENEALOGY.) "The family of the house of David and the family of the house of Nathan" represent the highest and lowest of the royal order; as "the family of the house of Levi and the family of Shimei" represent the highest and lowest of the priestly order (Zec 12:12-13).
3. Father of Igal, one of David's heroes, of Zobah, 2Sa 23:36, but in 1Ch 11:38 "Joel, brother of Nathan" Kennicott prefers "brother."
4. A head man who returned with Ezra on his second expedition, and whom Ezra despatched from his encampment at the river Ahava to the Jews at Casiphia, to get Levites and Nethinim for the temple (Ezr 8:16). Perhaps the same as the son of Bani who gave up his foreign wife (Ezr 10:39).
5. Son of Attai of Judah (1Ch 2:36).
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Before time in Israel, when a man went to seek an answer of God, thus wise he spake: "Come, and let us go to the Seer." For he that is now called a prophet, was in the old time called a Seer.
And David said to Joab and to all the people that were with him, "Rent your clothes and put on sackcloth and mourn before Abner." And king David himself followed the bier.
And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor.
And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen.
And the rich had exceeding great abundance of sheep and oxen. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter.
But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him."
And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him." And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death read more. and shall restore the lamb fourfold, because he did this thing and because he had no pity." Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house, because thou hast despised me and taken the wife of Uriah the Hittite, to be thy wife.' Thus sayeth the LORD, 'Behold, I will stir up evil against thee even of thine own house and will take thy wives before thine eyes, and give them unto thy neighbour, which shall sleep with them in the sight of the sun. And thou didst it secretly, yet will I do this thing before all Israel and in the open sunlight.'" Then said David unto Nathan, "I have sinned against the LORD." And Nathan said again to David, "The LORD hath put away thy sin; thou shalt not die. Howbeit, because in doing this deed thou hast given the enemies of the LORD a cause to rail, the child that is born thee shall die surely." And Nathan departed unto his house. And the LORD struck the child, that Uriah's wife bare David, and it sickened.
And he sent by the hand of Nathan the prophet, and called his name Jedidiah, of the LORD's behalf.
But Nathan the prophet and Benaiah and the mighty men and Solomon his brother he bade not. Whereupon Nathan spake unto Bathsheba the mother of Solomon, saying, "Hast thou not heard how that Adonijah the son of Haggith doth reign, unwitting unto our master David? read more. Now therefore come, that I may give thee counsel how to save thine own life and the life of thy son Solomon. Go and get thee unto king David, and say unto him, 'Didst thou not, my lord king, sware unto thy handmaid saying: Solomon thy son shall reign after me, and he shall sit upon my seat? Why, then, is Adonijah made king?' And see, while thou yet talkest there with the king, I will come in after thee and will end thy words." And Bathsheba went in unto the king into the chamber. And the king was very old, and Abishag the Shunammite ministered unto him. And Bathsheba stooped and made obeisance unto the king. And the king said, "What is thy matter?" And she answered and said, "My lord, thou hast sworn by the LORD thy God unto thine handmaid, 'Solomon thy son shall reign after me and he shall sit upon my seat.' But now see, Adonijah is king and thou my lord king knowest it not. And he hath offered oxen, fatlings and sheep abundantly, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the Host. But Solomon thy servant hath he not bidden. And now, my lord king, the eyes of all Israel wait on thee, to tell them who shall sit on the seat of my lord the king after him. For else when my lord the king is laid to rest with his fathers, I and my son Solomon shall be sinners." And behold, while she yet talked with the king, Nathan the prophet was come. And they told the king, saying, "Here cometh Nathan the prophet." And when he was come before the king, he made obeisance unto the king upon his face unto the ground, and said, "My lord king, hast thou said, 'Adonijah shall reign after me, and he shall sit upon my seat?' For he is gone down this day and hath offered oxen, fatlings and sheep abundantly, and hath called all the king's sons and the captains of the host, and Abiathar the priest. And see, they eat and drink before him and say, 'God save king Adonijah.' But me, thy servant, and Zadok the priest and Benaiah the son of Jehoiada, and thy servant Solomon he hath not called. Is this thing done of my lord the king and yet wouldest not show me thy servant, who should sit on the seat of my lord the king after him?" Then king David answered, and said, "Call me Bathsheba." And she came in and stood before him. And the king sware, saying, "As sure as the LORD, that hath rid my soul out of all adversity, liveth: even as I sware unto thee by the LORD God of Israel, saying 'Solomon shall reign after me, and he shall sit upon my seat for me,' so will I do this day." And Bathsheba bowed on her face to the earth and did obeisance unto the king, and said, "I pray God my lord king David may live ever." Then said king David, "Call me Zadok the priest and Nathan the prophet and Benaiah the son of Jehoiada." And when they came before the king, the king said unto them, "Take with you the servants of your lord, and set Solomon my son upon mine own mule and carry him down to Gihon. And let Zadok the priest and Nathan the prophet anoint him there, to be king over Israel. And then blow ye with a trumpet and say, 'God save king Solomon.' And then come up after him, and let him come and sit upon my seat. For he shall be king in my stead. And him I have commanded to be captain over Israel and Judah." And Benaiah the son of Jehoiada answered the king and said, "Amen, and so I pray God that the LORD God of my lord the king say so too. And as the LORD hath been with my lord the king, even so I pray God he may be with Solomon, and that he make his seat greater than the seat of my lord king David." And Zadok the priest and Nathan the prophet and Benaiah the son of Jehoiada and the Cherethites and Pelethites went down, and set Solomon upon king David's mule and led him to Gihon.
And Azariah the son of Nathan was over the general receivers; And Zabud the son of Nathan was a waiter and the king's companion; And Ahishar, the steward of household;
But the LORD God said unto David my father, 'In that it was in thine heart to build a house for my name, thou didst well, that thou wast so minded.
And these were born him in Jerusalem: Shimea, Shobab, Nathan, and Solomon: these four of Bathsheba the daughter of Ammiel.
And these are the names of his children, which he had born him at Jerusalem: Shammua, Shobab, Nathan, and Solomon;
Behold, a son shall be born thee which shall be a man of rest, for I will give him rest from all his enemies round about. And his name shall be Solomon: for I will send rest and peace upon Israel in his days.
The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,
And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.
And the inhabiters of Jerusalem made Ahaziah his youngest son king in his stead: For the men of war that came with the Arabians in the host had slain all his elder sons. And so Ahaziah the son of Jehoram king of Judah, was made king. Two and forty years old was he when he began to reign, and reigned one year in Jerusalem. His mother's name was Athaliah the daughter of Omri. read more. And he walked also in the ways of the house of Ahab, for his mother was his counselor for to do evil. Wherefore he did that displeased the LORD like to the house of Ahab, for they were his counselors after the death of his father, to his destruction. And he also walked after their counsel. And Jehoram son of Ahab king of Israel went to fight with Hazael king of Syria at Ramoth in Gilead: and they of Ramoth wounded him. Wherefore he returned to be healed in Jezreel of the wounds which were given him at Ramoth, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab at Jezreel, because he was diseased. For it was thrust into Ahaziah of God to go to Joram, and that when he was come, he should go out with Joram against Jehu the son of Nimshi whom the LORD had anointed to destroy the house of Ahab. And as Jehu was executing justice upon the house of Ahab. He found the lords of Judah and the sons of the brethren of Ahaziah that waited on Ahaziah, and he slew them. And he sought Ahaziah, and they caught him where he was hid in Samaria, and brought him to Jehu. And when they had slain him they buried him: "Because," said they, "he was the son of Jehoshaphat which sought the LORD with all his heart." And there was none of the house of Ahaziah that could obtain to be king. For Athaliah the mother of Ahaziah, when she saw her son was dead, arose and destroyed all the seed of the kingdom of the house of Judah.
but walked in the ways of the kings of Israel, and made thereto Baals of metal.
Then sent I to Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, the rulers, and Joiarib and Elnathan, which were men of understanding.
There was a little city, and a few men within it: so there came a great king and besieged it, and made great bulwarks against it. And in the city there was found a poor man - but he was wise - which with his wisdom delivered the city: yet was there no body, that had any respect for such a simple man. read more. Then said I, "Wisdom is better than strength." Nevertheless, a simple man's wisdom is despised, and his words are not heard.
And the land shall bewail, every kindred by themselves: the kindred of the house of David themselves alone, and their wives by themselves; The kindred of the house of Nathan themselves alone, and their wives by themselves; The kindred of the house of Levi themselves alone, and their wives by themselves; The kindred of the house of Shimei themselves alone, and their wives by themselves.
Hastings
1. Third son of David by Bath-sheba (2Sa 5:14, but note 2Sa 12:24). In Zec 12:12 the Nathan who is recognized as head of a house is probably David's son. In Lu 3:31 the genealogy of Jesus is traced through Nathan to David. 2. The prophet, a confidential adviser of David. The king desired to build the Temple, and Nathan at first agreed, but later received a revelation forbidding the enterprise (2Sa 7). The next appearance of Nathan is in connexion with the parable of the ewe lamb, by which David was self-convicted of his sin with Bath-sheba (2Sa 12:1-15). Later, in token that an atonement has been made, he adds to Solomon's name the significant title Jedidiah ('beloved of Jah'). The third service was rendered alike to David and to Solomon. Adonijab had planned a coup by which to grasp the sceptre, now falling from the hands of his aged father. It was Nathan's watchfulness that discovered the plot, and his ingenuity that saved the kingdom for Solomon (1Ki 1). It was fitting that a Life of David should come from this friendly hand (1Ch 29:29). His service to Solomon was recognized by the king, who appointed his sons, Azariab and Zabud, to important offices (1Ki 4:5). 3. Father of Igal, one of David's heroes (2Sa 23:36). The text of 1Ch 11:38 reads, 'Joel brother of Nathan.' 4. One of the cbief men who returned with Ezra (Ezr 8:15,1Es 8:44). 5. One of the Bani family, who had taken strange wives (Ezr 10:39); called in 1Es 9:34 Nathanias. 6. A Judahite (1Ch 2:36).
J. H. Stevenson.
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And these be the names of the sons that were born him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. read more. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him." And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity." Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house, because thou hast despised me and taken the wife of Uriah the Hittite, to be thy wife.' Thus sayeth the LORD, 'Behold, I will stir up evil against thee even of thine own house and will take thy wives before thine eyes, and give them unto thy neighbour, which shall sleep with them in the sight of the sun. And thou didst it secretly, yet will I do this thing before all Israel and in the open sunlight.'" Then said David unto Nathan, "I have sinned against the LORD." And Nathan said again to David, "The LORD hath put away thy sin; thou shalt not die. Howbeit, because in doing this deed thou hast given the enemies of the LORD a cause to rail, the child that is born thee shall die surely." And Nathan departed unto his house. And the LORD struck the child, that Uriah's wife bare David, and it sickened.
And David comforted Bathsheba his wife, and went in unto her and lay with her, and she bare a son whose name was called Solomon, and the LORD loved him.
And Azariah the son of Nathan was over the general receivers; And Zabud the son of Nathan was a waiter and the king's companion; And Ahishar, the steward of household;
The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,
These are the principal fathers of them, and this is their register, that went up with me from Babylon; what time as king Artaxerxes reigned.
And I gathered them together by the water that runneth toward Ahava, and there abode we three days. And when I looked among the people and the priests, I found no Levites there.
And the land shall bewail, every kindred by themselves: the kindred of the house of David themselves alone, and their wives by themselves;
which was the son of Melea: which was the son of Menna: which was the son of Mattatha: which was the son of Nathan: which was the son of David:
Morish
Na'than
1. Son of David and Bathsheba. 2Sa 5:14; 1Ch 3:5; 14:4; Lu 3:31.
2. The prophet, who held an influential position during the reigns of David and Solomon. He is first mentioned when David had in his heart to build a house to Jehovah. Nathan at first encouraged the proposition, but afterwards had a special message from God to direct David otherwise. It was Nathan who had to condemn David's conduct with respect to Bathsheba and her husband; he delicately brought the sin home to his conscience by means of a suited parable. He also took a prominent part in securing the throne for Solomon, 2Sa 7:2-17; 12:1-25; 1Ki 1:8-45; 1Ch 17:1-15; 2Ch 29:25; Ps. 51: title. He wrote a 'book' containing the Acts of David the king and of Solomon, which does not form a part of scripture. 1Ch 29:29; 2Ch 9:29.
3. Man of Zobah, father of Igal. 2Sa 23:36.
4. Father of Azariah and Zabud. 1Ki 4:5.
5. Son of Attai, and father of Zabad. 1Ch 2:36.
6. Brother of Joel, one of David's mighty men. 1Ch 11:38.
7. One who returned from exile. Ezr 8:16.
8. One who had married a strange wife. Ezr 10:39.
9. A chief man in Israel, whose family will mourn apart. Zec 12:12. Perhaps a reference to the family of No. 2.
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And these be the names of the sons that were born him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
he said unto Nathan the prophet, "Behold, I dwell in a house of cedar trees, but the Ark of God dwelleth in the midst of curtains." Then said Nathan unto the king, "Go, and do all that is in thine heart; for the LORD is with thee." read more. But that same night the word of the LORD came unto Nathan, saying, "Go and tell my servant David, thus sayeth the LORD, 'Shalt thou go build me a house for the LORD to dwell in? For I have not dwelt in any house since the time I brought the children of Israel out of Egypt, unto this day: but have walked in a tent and in a tabernacle. In any way where I went among the children of Israel, spake I one word with any of the tribes of Israel which I commanded to feed my people Israel, saying: why build ye not me a house of cedar trees?' Now therefore so say unto my servant David, thus sayeth the LORD of Hosts, 'I took thee out of a shepherd's cote from following sheep to be a ruler over my people Israel. And I was with thee in all that thou wentest to, and have destroyed all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men of the world. And I will appoint a place for my people Israel, and will plant it and they shall continue in one place and shall move no more, neither shall wicked people trouble them any more as they did at the beginning, and since the time I commanded judges to be over my people Israel; and I will give thee rest from all thine enemies. And the LORD telleth thee that he will build thee a household. And when thy days be fulfilled, and thou laid to rest with thy fathers, then I will set up thy seed after thee, which shall proceed out of thy body, and will establish his kingdom. And he shall build a house for my name, and I will establish the seat of his kingdom forever: I will be his father and he shall be my son; insomuch that if he sin, I will but rebuke him with such a rod as men be rebuked with and with such plagues as the children of men be plagued with. But my mercy will I not take away from him, as I took it from Saul, whom I put down before thee. And thine house and thy kingdom shall endure without end after thee, and thy seat shall be established forever.'" And when Nathan had told David all these words and all this vision,
And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. read more. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him." And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity." Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house, because thou hast despised me and taken the wife of Uriah the Hittite, to be thy wife.' Thus sayeth the LORD, 'Behold, I will stir up evil against thee even of thine own house and will take thy wives before thine eyes, and give them unto thy neighbour, which shall sleep with them in the sight of the sun. And thou didst it secretly, yet will I do this thing before all Israel and in the open sunlight.'" Then said David unto Nathan, "I have sinned against the LORD." And Nathan said again to David, "The LORD hath put away thy sin; thou shalt not die. Howbeit, because in doing this deed thou hast given the enemies of the LORD a cause to rail, the child that is born thee shall die surely." And Nathan departed unto his house. And the LORD struck the child, that Uriah's wife bare David, and it sickened. And David besought God for the boy and fasted and went and lay all night upon the earth. And the elders of his house arose and went to him to take him up from the earth. But he would not, neither yet eat meat with them. And it happened the seventh day that the child died. But the servants of David durst not tell him that the child was dead. For they said, "See, while the child was yet alive, we spake unto him, and he would not hearken unto our voice. How much more then will he vex himself if we tell him that the child is dead?" But David saw his servants whispering and thereby perceived that the child was dead, and said unto his servants, "Is the child dead?" And they said, "Yea." Then David arose from the earth and washed and anointed himself and changed his apparel, and went into the house of the LORD and prayed; and after came to his own house and bade that they should set meat before him, and he did eat. Then said his servants unto him, "What is this that thou hast done? Thou did fast and weep for thy child while it was alive, and as soon as it was dead thou didst rise up and didst eat meat." And he answered, "While the child was alive, I fasted and wept. For I this thought, 'Who can tell whether God will have mercy on me that the child may live?' But now, seeing it is dead, wherefore should I fast? Can I bring him again any more? I shall go to him: but he shall not come again to me." And David comforted Bathsheba his wife, and went in unto her and lay with her, and she bare a son whose name was called Solomon, and the LORD loved him. And he sent by the hand of Nathan the prophet, and called his name Jedidiah, of the LORD's behalf.
And Azariah the son of Nathan was over the general receivers; And Zabud the son of Nathan was a waiter and the king's companion; And Ahishar, the steward of household;
The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,
Then sent I to Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, the rulers, and Joiarib and Elnathan, which were men of understanding.
And the land shall bewail, every kindred by themselves: the kindred of the house of David themselves alone, and their wives by themselves;
which was the son of Melea: which was the son of Menna: which was the son of Mattatha: which was the son of Nathan: which was the son of David:
Smith
Na'than
(a giver).
1. An eminent Hebrew prophet in the reigns of David and Solomon. (B.C. 1015.) He first appears in the consultation with David about the building of the temple.
He next comes forward as the reprover of David for the sin with Bathsheba; and his famous apologue on the rich man and the ewe lamb, which is the only direct example of his prophetic power, shows it to have been of a very high order.
2. A son of David; one of the four who were borne to him by Bathsheba.
3. Son or brother of one of the members of David's guard.
4. One of the head men who returned from Babylon with Ezra on his second expedition.
1 Esdr. 8:44. It is not impossible that he may be the same with the "son of Bani."
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And these be the names of the sons that were born him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
he said unto Nathan the prophet, "Behold, I dwell in a house of cedar trees, but the Ark of God dwelleth in the midst of curtains." Then said Nathan unto the king, "Go, and do all that is in thine heart; for the LORD is with thee."
And when Nathan had told David all these words and all this vision,
And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. read more. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him." And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity." Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house, because thou hast despised me and taken the wife of Uriah the Hittite, to be thy wife.' Thus sayeth the LORD, 'Behold, I will stir up evil against thee even of thine own house and will take thy wives before thine eyes, and give them unto thy neighbour, which shall sleep with them in the sight of the sun. And thou didst it secretly, yet will I do this thing before all Israel and in the open sunlight.'"
And these were born him in Jerusalem: Shimea, Shobab, Nathan, and Solomon: these four of Bathsheba the daughter of Ammiel.
And these are the names of his children, which he had born him at Jerusalem: Shammua, Shobab, Nathan, and Solomon;
Then sent I to Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, the rulers, and Joiarib and Elnathan, which were men of understanding.
Watsons
NATHAN, a prophet of the Lord, who appeared in Israel in the time of King David, and had a great share in the confidence of this prince. His country is unknown, as also the time in which he began to prophesy. The first time we find him mentioned, is when David designed to build the temple, 2Sa 7:3, &c. We find him mentioned again in the affair of David and Bathsheba, when he faithfully reproved the king for his wicked conduct, 2Sa 12:1-14. And when Adonijah began to take upon him the state, and to assume the dignity of a sovereign, and to form a party in opposition to his brother Solomon, Nathan repaired to Bathsheba, and sent her immediately to the king with instructions what to say and while she was yet discoursing with the king, Nathan came in, reminded David of his promise, that Solomon should be his successor, and procured Solomon to be immediately anointed king of Israel.
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Then said Nathan unto the king, "Go, and do all that is in thine heart; for the LORD is with thee."
And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. read more. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him." And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity." Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house, because thou hast despised me and taken the wife of Uriah the Hittite, to be thy wife.' Thus sayeth the LORD, 'Behold, I will stir up evil against thee even of thine own house and will take thy wives before thine eyes, and give them unto thy neighbour, which shall sleep with them in the sight of the sun. And thou didst it secretly, yet will I do this thing before all Israel and in the open sunlight.'" Then said David unto Nathan, "I have sinned against the LORD." And Nathan said again to David, "The LORD hath put away thy sin; thou shalt not die. Howbeit, because in doing this deed thou hast given the enemies of the LORD a cause to rail, the child that is born thee shall die surely."