Reference: Proverb
Easton
a trite maxim; a similitude; a parable. The Hebrew word thus rendered (mashal) has a wide signification. It comes from a root meaning "to be like," "parable." Rendered "proverb" in Isa 14:4; Hab 2:6; "dark saying" in Ps 49:4; Nu 12:8. Ahab's defiant words in answer to the insolent demands of Benhadad, "Let not him that girdeth on his harness boast himself as he that putteth it off," is a well known instance of a proverbial saying (1Ki 20:11).
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I will speak to him mouth to mouth, [in] clearness, not in riddles; and he will look at the form of Yahweh. Why were you not afraid to speak against my servant, against Moses?"
The king of Israel answered and said, "Tell [him], 'Let not him who girds on his armor boast as one who takes off his armor.'"
I will incline my ear to a proverb; I will {propound} my riddle on a lyre.
that you will take this taunt against the king of Babylon, and you will say: "How [the] oppressor has ceased! [his] insolence has ceased.
Shall not all of these take up a taunt against him, with ridicule and riddles against him, saying, 'Woe to him who heaps up what is not his'? [For] how long? And, '[Woe to him] who makes himself heavy with pledges'?
Hastings
PROVERB
1. Meaning.
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{And when} all who knew him {formerly} saw that he prophesied with prophets, the people said to one another, "What [is] this [that] has happened to the son of Kish? [Is] Saul also among the prophets?" And a man from there responded and said, "And who [is] their father?" Therefore it became a proverb: "[Is] Saul also among the prophets?"
Just as the ancient proverb says, 'From the wicked, wickedness goes out,' but my hand will not be against you!
I will incline my ear to a proverb; I will {propound} my riddle on a lyre.
Proverbs of Solomon, son of David, king of Israel: To know wisdom and instruction, to understand sayings of understanding, read more. to gain {insightful instruction}, righteousness and justice and equity, to give shrewdness to the simple, knowledge and purpose to the young, may the wise hear and increase learning, and the one who understands gain direction, to understand a proverb and an expression, words of wisdom and their riddles.
to understand a proverb and an expression, words of wisdom and their riddles. Fear of Yahweh [is the] beginning of knowledge; wisdom and instruction, fools despise. read more. My child, may you keep your father's instruction, and do not reject your mother's teachings,
Her ways [are] ways of pleasantness, and all her paths [are] peace.
The curse of Yahweh [is] on the house of the wicked, and the abode of the righteous ones he blesses.
Incline your ear and hear the words of the wise; you shall apply your heart to my teaching.
[In order] to show you what is right--sayings of truth-- [in order] to return a true saying to him who sent you.
For the leech, [there are] two daughters; "Give, give!" [they cry]. As for three of these, they are not satisfied; as for four, they do not say enough.
For the leech, [there are] two daughters; "Give, give!" [they cry]. As for three of these, they are not satisfied; as for four, they do not say enough. Sheol and barrenness of womb, the land is not satisfied [with] water, and fire does not say "enough!"
Sheol and barrenness of womb, the land is not satisfied [with] water, and fire does not say "enough!" The eye [that] mocks a father and scorns the obedience of a mother-- the ravens of the valley will peck it out, and the offspring of vultures will eat it.
The eye [that] mocks a father and scorns the obedience of a mother-- the ravens of the valley will peck it out, and the offspring of vultures will eat it. Three of these are [too] wonderful for me, and four, I do not understand them:
Three of these are [too] wonderful for me, and four, I do not understand them: the way of the eagle in the sky, the way of a snake on a rock, the way of a ship in the heart of the sea, and the way of a man with a young woman.
the way of the eagle in the sky, the way of a snake on a rock, the way of a ship in the heart of the sea, and the way of a man with a young woman. This is the way of a woman committing adultery: she eats and wipes her mouth, and says "I have not done wrong."
This is the way of a woman committing adultery: she eats and wipes her mouth, and says "I have not done wrong." Under three [things] the earth trembles, and under four, it is not able to bear up:
Under three [things] the earth trembles, and under four, it is not able to bear up: under a slave when he becomes king, and a fool when he is satisfied [with] food;
under a slave when he becomes king, and a fool when he is satisfied [with] food; under an unloved woman when she gets married, and a maid when she succeeds her mistress.
under an unloved woman when she gets married, and a maid when she succeeds her mistress. There [are] four small things on the earth, and they [are] {exceedingly wise}:
There [are] four small things on the earth, and they [are] {exceedingly wise}: The ants [are] a people [who are] not strong, yet they prepare their food in the summer;
The ants [are] a people [who are] not strong, yet they prepare their food in the summer; the badgers [are] a people [who are] not mighty, yet they set their house on the rock;
the badgers [are] a people [who are] not mighty, yet they set their house on the rock; there is no king for the locust, yet it marches in rank;
there is no king for the locust, yet it marches in rank; a lizard you [can] seize with hands, yet it is in palaces of kings.
a lizard you [can] seize with hands, yet it is in palaces of kings. There [are] three [things] that are magnificent of stride, and four that are magnificent [when] moving:
There [are] three [things] that are magnificent of stride, and four that are magnificent [when] moving: a mighty lion among the beasts, but he will not turn back from {any face};
a mighty lion among the beasts, but he will not turn back from {any face}; a strutting rooster or he-goat, and a king [whose] army [is] with him.
a strutting rooster or he-goat, and a king [whose] army [is] with him.
Look! Everyone quoting a proverb against you, he will quote, {saying}, 'Like her mother [is] her daughter!'
Then I said, "Ah, Lord Yahweh, they are saying about me, '[Is] he not posing a parable?'"
At that time Jesus answered [and] said, "I praise you, Father, Lord of heaven and earth, because you have hidden these [things] from the wise and intelligent, and have revealed them to young children.
And again I say to you, it is easier [for] a camel to go through the eye of a needle than a rich person into the kingdom of God."
At [that] same time he rejoiced in the Holy Spirit and said, "I praise you, Father, Lord of heaven and earth, that you have hidden these [things] from the wise and intelligent and have revealed them to young children. Yes, Father, for this was pleasing before you.
For in this [instance] the saying is true, 'It is one who sows and another who reaps.'
His disciples said, "Behold, now you are speaking {plainly} and are telling [us] no figurative saying!
Morish
The word chidah is once translated 'proverb,' Hab 2:6 but is often translated 'riddle.' It signifies 'problem,' a hidden mode of speaking, which conceals the sense under figurative expressions. The parable of the great eagle in Eze 17:2-3, is also called a 'riddle.' The word commonly translated 'proverb,' and used for the Book of Proverbs is mashal, signifying 'comparison, similitude.' Proverbs are short sentences calculated to arrest attention and be retained in the memory. De 28:37; 1Sa 24:13; Ps 69:11; Pr 1:1; Ec 12:9; Isa 14:4; Jer 24:9; Eze 12:22-23; 18:2-3; etc. In the N.T. are the words
1, ????????, 'a similitude, comparison.' In the A.V. this is only once translated 'proverb,' Lu 4:23; but is often translated 'parable.'
2, ????????: this is more an obscure saying, Joh 16:25,29; 2Pe 2:22; it is translated 'parable' in Joh 10:6, but 'allegory' would be a better rendering.
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And you will become a horror and a proverb and ridicule among all the peoples where Yahweh drives you there.
Proverbs of Solomon, son of David, king of Israel:
The Teacher was full of wisdom, and he taught the people with knowledge. He carefully considered many proverbs and carefully arranged them.
that you will take this taunt against the king of Babylon, and you will say: "How [the] oppressor has ceased! [his] insolence has ceased.
And I will make them as a terror, an evil to all the kingdoms of the earth, as a disgrace and a proverb, as a taunt and a curse, in all the places where I will drive them.
"Son of man, what [is] this proverb {you people have} about the land of Israel, {saying}, '{The days are prolonged}, and every vision has come to nothing.' Therefore say to them, 'Thus says the Lord Yahweh: "I will put an end [to] this proverb, and they will not quote it as a proverb again in Israel." ' But say to them, 'The days are near, and [also] the word of every vision.'
"Son of man, tell a riddle and quote a proverb to the house of Israel, and you must say, 'Thus says the Lord Yahweh: "{The great eagle with great wings and long feathers} [and] {full of variegated plumage} came to Lebanon and he took the treetop of the cedar.
"{What do you mean by} quoting this proverb about the land of Israel, {saying}, 'The fathers, they ate unripe fruit, and the teeth of the child became blunt.' {As I live}, {declares} the Lord Yahweh, it will surely not any longer be {appropriate for you} to quote this proverb in Israel!
Shall not all of these take up a taunt against him, with ridicule and riddles against him, saying, 'Woe to him who heaps up what is not his'? [For] how long? And, '[Woe to him] who makes himself heavy with pledges'?
And he said to them, "Doubtless you will tell me this parable: 'Physician, heal yourself!' Whatever we have heard that took place in Capernaum, do here in your hometown also!"
Jesus told them this parable, but they did not understand what it was that he was saying to them.
"I have said these [things] to you in figurative sayings. An hour is coming when I will speak to you in figurative sayings no longer, but I will tell you plainly about the Father.
His disciples said, "Behold, now you are speaking {plainly} and are telling [us] no figurative saying!