Reference: Sun
American
The great luminary of day, which furnishes so many similitudes to the Hebrew poets, as well as those of all nations, Jg 5:31; Ps 84:11; Pr 4:18; Lu 1:78-79; Joh 8:12. For the idolatrous worship of the sun, see BAAL.
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So do all Thine enemies perish, O Jehovah, And those loving Him are As the going out of the sun in its might!' and the land resteth forty years.
For a sun and a shield is Jehovah God, Grace and honour doth Jehovah give. He withholdeth not good To those walking in uprightness.
And the path of the righteous is as a shining light, Going and brightening till the day is established,
Through the tender mercies of our God, In which the rising from on high did look upon us, To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.'
Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'
Easton
(Heb shemesh), first mentioned along with the moon as the two great luminaries of heaven (Ge 1:14-18). By their motions and influence they were intended to mark and divide times and seasons. The worship of the sun was one of the oldest forms of false religion (Job 31:26-27), and was common among the Egyptians and Chaldeans and other pagan nations. The Jews were warned against this form of idolatry (De 4:19; 17:3; comp. 2Ki 23:11; Jer 19:13).
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And God saith, 'Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years, and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so. read more. And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary -- and the stars -- for the rule of the night; and God giveth them in the expanse of the heavens to give light upon the earth, and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that it is good;
'And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.
and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded --
And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire.
If I see the light when it shineth, And the precious moon walking, And my heart is enticed in secret, And my hand doth kiss my mouth,
and the houses of Jerusalem, and the houses of the kings of Judah, have been -- as the place of Tophet -- defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.'
Fausets
Ge 1:14 translated "let there be luminaries," literally, "light bearers". Genesis only tells what the sun, moon, and stars are in relation to the earth. When the mists were dispelled, and the seas confined within bounds, the heavenly bodies assumed their natural functions, marking days and nights, seasons and years, and God appoints the sun to rule the day and the moon the night. "Let them be for signs," as eclipses, portents of extraordinary events (Mt 2:2; Lu 21:25) and divine judgments (Joe 2:30; Jer 10:2; Mt 24:29), and indicating the four quarters of the heavens (Ps 50:1) and also the changes in the weather; "and for seasons, days, and years." The sun regulated the length of the Israelite year by the recurrence of Pentecost at a fixed agricultural season, namely, when the grain was ripe.
The person facing the rising sun faced the E.; so "before," "forward," meant the E.; "behind," "backward," meant the W.; "on the left hand" meant the N."; "on the right" the S. (Job 23:8-9). Shemesh, "sun," expresses the stupor produced on the beholder by his overwhelming brilliancy; chammah and cherec are poetical names implying his "heat". Sun worship was the earliest idolatry (Job 31:26-27); Ra was "the sun god in Egypt"; On was "the city of the sun worship" (Jer 43:13; Hebrew), Bethshemesh "house of the sun," Greek Heliopolis. Joshua's causing the sun to stand still phenomenally virtually proclaimed his God Jehovah to be Lord of the sun and all creation, in the face of pagandom. The valley of Ajalon is still called wady el Mikteleh, "the valley of slaughter." The Phoenician Baal; the Ammonite Moloch and Milcom; the Syrian Hadad; latterly the Persian Mithras (Zoroaster previously had reformed the worship).
The "sun images" were called in Hebrew chammanim (Le 26:30; margin 2Ch 14:5; 34:4), stone statues to "solar Baal" or Baal Haman in Carthaginian inscriptions. The temple at Baalbek was dedicated to the worship of the sun. Manasseh introduced direct sun worship (2Ki 21:3,5). Josiah destroyed by fire (the very element which was worshipped) the chariots, and removed the horses consecrated to the sun (2Ki 23:5,11-12). The housetop was the place of sun altars and incense burning (Zep 1:5).
Worship was directed to the rising sun (Eze 8:16-17); they used to hold a bunch of "tamarisk branches" (barsom) to their nose at daybreak, while singing hymns to the rising sun (Strabo, 1:15, section 733). The horses sacred to the sun, and used in processions to meet the rising sun, were kept at the entering in of the house of Jehovah in the portico (as Gesenius explains parwarim in 2Ki 23:11, not "suburbs") at the western side of the outer temple court. An insult to the only true God, in His own house! Spiritually, God's law is the sun (Ps 19:7). He is a Sun to cheer; and "the Sun of righteousness," from whom we receive all righteousness, by imputation for justification, and by impartation for sanctification (Mal 4:2; Re 1:16).
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And God saith, 'Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years,
And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you;
and he turneth and buildeth the high places that Hezekiah his father destroyed, and raiseth altars for Baal, and maketh a shrine, as did Ahab king of Israel, and boweth himself to all the host of the heavens, and serveth them.
And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah;
And he hath caused to cease the idolatrous priests whom the kings of Judah have appointed, (and they make perfume in high places, in cities of Judah and suburbs of Jerusalem,) and those making perfume to Baal, to the sun, and to the moon, and to the planets, and to all the host of the heavens.
And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire.
And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire. And the altars that are on the top of the upper chamber of Ahaz, that the kings of Judah made, and the altars that Manasseh made in the two courts of the house of Jehovah, hath the king broken down, and removeth thence, and hath cast their dust unto the brook Kidron.
and he turneth aside out of all cities of Judah the high places and the images, and the kingdom is quiet before him.
And they break down before him the altars of the Baalim, and the images that are on high above them he hath cut down, and the shrines, and the graven images, and the molten images, he hath broken and beaten small, and streweth on the surface of the graves of those sacrificing to them,
Lo, forward I go -- and He is not, And backward -- and I perceive him not. To the left in His working -- and I see not, He is covered on the right, and I behold not.
If I see the light when it shineth, And the precious moon walking, And my heart is enticed in secret, And my hand doth kiss my mouth,
The law of Jehovah is perfect, refreshing the soul, The testimonies of Jehovah are stedfast, Making wise the simple,
A Psalm of Asaph. The God of gods -- Jehovah -- hath spoken, And He calleth to the earth From the rising of the sun unto its going in.
Thus said Jehovah: Unto the way of the nations accustom not yourselves, And by the signs of the heavens be not affrighted, For the nations are affrighted by them.
and he hath broken the standing pillars of the house of the sun, that is in the land of Egypt, and the houses of the gods of Egypt he doth burn with fire.'
And He bringeth me in unto the inner court of the house of Jehovah, and lo, at the opening of the temple of Jehovah, between the porch and the altar, about twenty-five men, their backs toward the temple of Jehovah, and their faces eastward, and they are bowing themselves eastward to the sun. And He saith unto me, 'Hast thou seen, son of man? hath it been a light thing to the house of Judah to do the abomination that they have done here, that they have filled the land with violence, and turn back to provoke Me to anger? and lo, they are putting forth the branch unto their nose!
And I have given wonders in the heavens, and in the earth, Blood and fire, and columns of smoke.
And those bowing themselves On the roofs to the host of the heavens, And those bowing themselves, Swearing to Jehovah, and swearing by Malcham,
And risen to you, ye who fear My name, Hath the sun of righteousness -- and healing in its wings, And ye have gone forth, and have increased as calves of a stall.
saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'
'And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken;
And there shall be signs in sun, and moon, and stars, and on the land is distress of nations with perplexity, sea and billow roaring;
and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance is as the sun shining in its might.
Hastings
The first mention of the sun in the Bible is in Ge 1:16, as 'the greater light to rule the day.' It was looked upon as the greatest and most important of the heavenly bodies, and motion was attributed to it, as is still done in ordinary parlance. We read of the going down of the sun, and of its rising; of the increasing force of its heat as the day went on (Ex 16:21), of its influence in the production of the crops of the ground ('the precious things of the fruits of the sun,' De 33:14). The sun 'goeth forth in his might' (Jg 5:31). The situation of a place is spoken of as 'toward the sunrising,' i.e. to the east (e.g. Nu 34:15). Things that were notorious and done openly were said to be 'before or in the sight of the sun.' But while the sun is strong, the power of God is greater still. This is expressed in Job's assertion (Job 9:7) that God 'commandeth the sun and it riseth not.' The power of the sun affects the complexion ('I go blackened, but not by the sun,' Job 30:28 Revised Version margin; cf. Song 1:6), and even causes death. A case of death by sunstroke occurs in 2Ki 4:18-19, and this power is alluded to in Ps 121:6 'The sun shall not smite thee by day.' The light of the sun is cheering: 'a pleasant thing it is for the eyes to behold the sun' (Ec 11:7). Contrivances for measuring the length of the day by the shadow cast by the sun were invented: we have some kind of dial, of which steps formed a part, indicated in 2Ki 20:9,11; Isa 38:8. Though there is no actual mention of an eclipse in the Bible, part of the language used in describing the terrors of the day of the Lord both in OT and NT is derived from such an event: 'the sun shall be turned into darkness' (Joe 2:31), 'the sun became black as sackcloth of hair' (Re 6:12). On the other hand, the brilliance and glory of the future life is portrayed by comparison with the sun. 'Then shall the righteous shine forth as the sun' (Mt 13:43); 'The light of the sun shall be sevenfold' (Isa 30:26); and even the sun will not be required, for, as in Ps 84:11 'the Lord God is a sun,' so in Re 21:23 (cf. Re 22:5) 'the city hath no need of the sun
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And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary -- and the stars -- for the rule of the night;
And he dreameth yet another dream, and recounteth it to his brethren, and saith, 'Lo, I have dreamed a dream again, and lo, the sun and the moon, and eleven stars, are bowing themselves to me.'
And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.
'Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars.
And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you;
the two tribes and the half of the tribe have received their inheritance beyond the Jordan, near Jericho, eastward, at the sun -rising.'
'And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.
and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded --
And by precious things -- fruits of the sun, And by precious things -- cast forth by the moons,
Then speaketh Joshua to Jehovah in the day of Jehovah's giving up the Amorites before the sons of Israel, and he saith, before the eyes of Israel, 'Sun -- in Gibeon stand still; and moon -- in the valley of Ajalon;' and the sun standeth still, and the moon hath stood -- till the nation taketh vengeance on its enemies; is it not written on the Book of the Upright, 'and the sun standeth in the midst of the heavens, and hath not hasted to go in -- as a perfect day?' read more. And there hath not been like that day before it or after it, for Jehovah's hearkening to the voice of a man; for Jehovah is fighting for Israel.
So do all Thine enemies perish, O Jehovah, And those loving Him are As the going out of the sun in its might!' and the land resteth forty years.
And the lad groweth, and the day cometh that he goeth out unto his father, unto the reapers, and he saith unto his father, 'My head, my head;' and he saith unto the young man, 'Bear him unto his mother;'
And Isaiah saith, 'This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken -- The shadow hath gone on ten degrees, or it doth turn back ten degrees?'
And Isaiah the prophet calleth unto Jehovah, and He bringeth back the shadow by the degrees that it had gone down in the degrees of Ahaz -- backward ten degrees.
And he hath caused to cease the idolatrous priests whom the kings of Judah have appointed, (and they make perfume in high places, in cities of Judah and suburbs of Jerusalem,) and those making perfume to Baal, to the sun, and to the moon, and to the planets, and to all the host of the heavens.
And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire.
and he turneth aside out of all cities of Judah the high places and the images, and the kingdom is quiet before him.
And they break down before him the altars of the Baalim, and the images that are on high above them he hath cut down, and the shrines, and the graven images, and the molten images, he hath broken and beaten small, and streweth on the surface of the graves of those sacrificing to them,
And he breaketh down the altars and the shrines, and the graven images he hath beaten down very small, and all the images he hath cut down in all the land of Israel, and turneth back to Jerusalem.
Who is speaking to the sun, and it riseth not, And the stars He sealeth up.
Mourning I have gone without the sun, I have risen, in an assembly I cry.
If I see the light when it shineth, And the precious moon walking,
For a sun and a shield is Jehovah God, Grace and honour doth Jehovah give. He withholdeth not good To those walking in uprightness.
By day the sun doth not smite thee, Nor the moon by night.
Sweet also is the light, And good for the eyes to see the sun.
Fear me not, because I am very dark, Because the sun hath scorched me, The sons of my mother were angry with me, They made me keeper of the vineyards, My vineyard -- my own -- I have not kept.
And he looketh not unto the altars. The work of his own hands, And that which his own fingers made He seeth not -- the shrines and the images.
And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah's binding up the breach of His people, When the stroke of its wound He healeth.
Lo, I am bringing back the shadow of the degrees that it hath gone down on the degrees of Ahaz, by the sun, backward ten degrees:' and the sun turneth back ten degrees in the degrees that it had gone down.
And desolated have been your altars, And broken your images, And I have caused your wounded to fall before your idols,
And He bringeth me in unto the inner court of the house of Jehovah, and lo, at the opening of the temple of Jehovah, between the porch and the altar, about twenty-five men, their backs toward the temple of Jehovah, and their faces eastward, and they are bowing themselves eastward to the sun.
The sun is turned to darkness, and the moon to blood, Before the coming of the day of Jehovah, The great and the fearful.
Sun -- moon -- hath stood -- a habitation, At the light thine arrows go on, At the brightness, the glittering of thy spear.
And risen to you, ye who fear My name, Hath the sun of righteousness -- and healing in its wings, And ye have gone forth, and have increased as calves of a stall.
Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear.
And I saw when he opened the sixth seal, and lo, a great earthquake came, and the sun became black as sackcloth of hair, and the moon became as blood,
and the city hath no need of the sun, nor of the moon, that they may shine in it; for the glory of God did lighten it, and the lamp of it is the Lamb;
and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign -- to the ages of the ages.
Morish
The sun was the greater light given to rule the day. The Israelites particularly observed this by beginning their day-time at sunrise (in distinction from 12 o'clock at night), and closing it at sunset, which necessarily made their days and their hours in summer much longer than in winter. Ps 19:1-6; 113:3; 136:8.
SUN WORSHIP. The Israelites were cautioned against worshipping the sun, nevertheless they fell into that idolatry, and set up high places for the sun in Jerusalem. De 4:19; 2Ki 23:5,11.
SUN STANDING STILL, Jos 10:12-27. No legitimate objection can be made to the statement that the sun 'stood still;' for though it is now known that it is the earth that moves, yet astronomers still speak of the sun rising and setting, and use the word 'solstice,' which signifies 'sun standing still.' They would doubtless say the same as Joshua said if they were placed in similar circumstances.
The shadow of the gnomon going back ten degrees on the sun-dial in the days of Hezekiah, 2Ki 20:10, may, as well as the above, have been produced by the light of the sun passing through a more dense medium; but in whatever way God may have chosen to accomplish these miracles, they are wonderful and divinely-given signs.
SIGNS IN THE SUN. These are probably symbolical of the eclipse and change of those in supreme authority over the earth in the latter days. Lu 21:25; Ac 2:20; Re 6:12.
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'And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.
Then speaketh Joshua to Jehovah in the day of Jehovah's giving up the Amorites before the sons of Israel, and he saith, before the eyes of Israel, 'Sun -- in Gibeon stand still; and moon -- in the valley of Ajalon;' and the sun standeth still, and the moon hath stood -- till the nation taketh vengeance on its enemies; is it not written on the Book of the Upright, 'and the sun standeth in the midst of the heavens, and hath not hasted to go in -- as a perfect day?' read more. And there hath not been like that day before it or after it, for Jehovah's hearkening to the voice of a man; for Jehovah is fighting for Israel. And Joshua turneth back, and all Israel with him, unto the camp at Gilgal. And these five kings flee, and are hidden in a cave at Makkedah, and it is declared to Joshua, saying, 'The five kings have been found hidden in a cave at Makkedah.' And Joshua saith, 'Roll great stones unto the mouth of the cave, and appoint over it men to watch them; and ye, stand not, pursue after your enemies, and ye have smitten the hindmost of them; suffer them not to go in unto their cities, for Jehovah your God hath given them into your hand.' And it cometh to pass, when Joshua and the sons of Israel finish to smite them -- a very great smiting, till they are consumed, and the remnant who have remained of them go in unto the fenced cities, that all the people turn back to the camp, unto Joshua, at Makkedah, in peace; none moved sharply his tongue against the sons of Israel. And Joshua saith, 'Open ye the mouth of the cave, and bring out unto me these five kings from the cave;' and they do so, and bring out unto him these five kings from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it cometh to pass, when they bring out these kings unto Joshua, that Joshua calleth unto every man of Israel, and saith unto the captains of the men of war, who have gone with him, 'Draw near, set your feet on the necks of these kings;' and they draw near, and set their feet on their necks. And Joshua saith unto them, 'Fear not, nor be affrighted; be strong and courageous; for thus doth Jehovah do to all your enemies with whom ye are fighting;' and Joshua smiteth them afterwards, and putteth them to death, and hangeth them on five trees; and they are hanging on the trees till the evening. And it cometh to pass, at the time of the going in of the sun, Joshua hath commanded, and they take them down from off the trees, and cast them unto the cave where they had been hid, and put great stones on the mouth of the cave till this very day.
And Hezekiah saith, 'It hath been light for the shadow to incline ten degrees: nay, but let the shadow turn backward ten degrees.'
To the Overseer. -- A Psalm of David. The heavens are recounting the honour of God, And the work of His hands The expanse is declaring. Day to day uttereth speech, And night to night sheweth knowledge. read more. There is no speech, and there are no words. Their voice hath not been heard. Into all the earth hath their line gone forth, And to the end of the world their sayings, For the sun He placed a tent in them, And he, as a bridegroom, goeth out from his covering, He rejoiceth as a mighty one To run the path. From the end of the heavens is his going out, And his revolution is unto their ends, And nothing is hid from his heat.
From the rising of the sun unto its going in, Praised is the name of Jehovah.
And there shall be signs in sun, and moon, and stars, and on the land is distress of nations with perplexity, sea and billow roaring;
the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord -- the great and illustrious;
And I saw when he opened the sixth seal, and lo, a great earthquake came, and the sun became black as sackcloth of hair, and the moon became as blood,
Smith
Sun.
In the history of "greater light," of the creation the sun is described as "greater light," in contradistinction to the moon, the "lesser light," in conjunction with which it was to serve "for signs and for seasons, and for days, and for years," while its special office was "to rule the day."
The "signs" referred to were probably such extraordinary phenomena as eclipses, which were regarded as conveying premonitions of coming events.
with Luke 21:25 The joint influence assigned to the sun and moon in deciding the "seasons," both for agricultural operations and for religious festivals, and also in regulating the length and subdivisions of the years "correctly describes the combination of the lunar and solar year which prevailed at all events subsequent to the Mosaic period. Sunrise and sunset are the only defined points of time in the absence of artificial contrivances for telling the hour of the day. Between these two points the Jews recognized three periods, viz., when the sun became hot, about 9 A.M.
the double light, or noon.
and "the cool of the day," shortly before sunset.
The sun also served to fix the quarters of the hemisphere, east, west north and south, which were represented respectively by the rising sun, the setting sun,
the dark quarter,
and the brilliant quarter,
De 33:23; Job 37:17; Eze 40:24
or otherwise by their position relative to a person facing the rising sun--before, behind, on the left hand and on the right hand.
The worship of the sun, as the most prominent and powerful agent in the kingdom of nature, was widely diffused throughout the countries adjacent to Palestine. The Arabians appear to have paid direct worship to it without the intervention of any statue or symbol,
and this simple style of worship was probably familiar to the ancestors of the Jews in Chaldaea and Mesopotamia. The Hebrews must have been well acquainted with the idolatrous worship of the sun during the captivity in Egypt, both from the contiguity of On, the chief seat of the worship of the sun, as implied in the name itself (On being the equivalent of the Hebrew Bethshemesh, "house of the sun")
and also from the connection between Joseph and Potipherah("he who belongs to Ela") the priest of On,
After their removal to Canaan, the Hebrews came in contact with various forms of idolatry which originated in the worship of the sun; such as the Baal of the Phoenicians, the Molech or Milcom of the Ammonites, and the Hadad of the Syrians. The importance attached to the worship of the sun by the Jewish kings may be inferred from the fact that the horses sacred to the sun were stalled within the precincts of the temple.
In the metaphorical language of Scripture the sun is emblematic of the law of God,
of the cheering presence of God,
of the person of the Saviour,
Joh 1:9; Mal 4:2
and of the glory and purity of heavenly beings.
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And God saith, 'Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years, and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so. read more. And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary -- and the stars -- for the rule of the night;
And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.
And Jehovah said unto Abram, after Lot's being parted from him, 'Lift up, I pray thee, thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward;
and Pharaoh calleth Joseph's name Zaphnath-Paaneah, and he giveth to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goeth out over the land of Egypt.
and Joseph seeth Benjamin with them, and saith to him who is over his house, 'Bring the men into the house, and slaughter an animal, and make ready, for with me do the men eat at noon.'
And of Naphtali he said: -- O Naphtali, satisfied with pleasure, And full of the blessing of Jehovah, West and south possess thou.
And they say to the messengers who are coming, 'Thus do ye say to the men of Jabesh-Gilead: To-morrow ye have safety -- by the heat of the sun;' and the messengers come and declare to the men of Jabesh, and they rejoice;
And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire.
and I say to them, 'Let not the gates of Jerusalem be opened till the heat of the sun, and while they are standing by let them shut the doors, and fasten, and appoint guards of the inhabitants of Jerusalem, each in his guard, and each over-against his house.'
Lo, forward I go -- and He is not, And backward -- and I perceive him not. To the left in His working -- and I see not, He is covered on the right, and I behold not.
If I see the light when it shineth, And the precious moon walking, And my heart is enticed in secret, And my hand doth kiss my mouth,
How thy garments are warm, In the quieting of the earth from the south?
The law of Jehovah is perfect, refreshing the soul, The testimonies of Jehovah are stedfast, Making wise the simple,
A Psalm of Asaph. The God of gods -- Jehovah -- hath spoken, And He calleth to the earth From the rising of the sun unto its going in.
For a sun and a shield is Jehovah God, Grace and honour doth Jehovah give. He withholdeth not good To those walking in uprightness.
So that they know from the rising of the sun, And from the west, that there is none besides Me, I am Jehovah, and there is none else,
Thus said Jehovah: Unto the way of the nations accustom not yourselves, And by the signs of the heavens be not affrighted, For the nations are affrighted by them.
and he hath broken the standing pillars of the house of the sun, that is in the land of Egypt, and the houses of the gods of Egypt he doth burn with fire.'
And he causeth me to go southward, and lo, a gate southward, and he hath measured its posts and its arches according to these measures;
And the northern I put far off from you, And have driven him unto a land dry and desolate, With his face unto the eastern sea, And his rear unto the western sea, And come up hath his stink, And come up doth his stench, For he hath exerted himself to work.
And risen to you, ye who fear My name, Hath the sun of righteousness -- and healing in its wings, And ye have gone forth, and have increased as calves of a stall.
'And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken;
He was the true Light, which doth enlighten every man, coming to the world;
and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance is as the sun shining in its might.
And I saw another strong messenger coming down out of the heaven, arrayed with a cloud, and a rainbow upon the head, and his face as the sun, and his feet as pillars of fire,