Reference: Wife
Easton
The ordinance of marriage was sanctioned in Paradise (Ge 2:24; Mt 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Ge 4:19), and continued to prevail all down through Jewish history. The law of Moses regulated but did not prohibit polygamy. A man might have a plurality of wives, but a wife could have only one husband. A wife's legal rights (Ex 21:10) and her duties (Pr 31:10-31; 1Ti 5:14) are specified. She could be divorced in special cases (De 22:13-21), but could not divorce her husband. Divorce was restricted by our Lord to the single case of adultery (Mt 19:3-9). The duties of husbands and wives in their relations to each other are distinctly set forth in the New Testament (1Co 7:2-5; Eph 5:22-33; Col 3:18-19; 1Pe 3:1-7).
See Verses Found in Dictionary
For this cause shall a man leave father and mother and cleave unto his wife, and they shall be one flesh.
And Lamech took him two wives: the one was called Adah, and the other Zillah.
If he take him another wife, yet her food, raiment and duty of marriage shall he not minish.
If a man take a wife, and when he hath lain with her hate her, and lay shameful things unto her charge and bring up an evil name upon her and say, 'I took this wife, and when I came to her, I found her not a maid': read more. Then let the father of the damsel and the mother bring forth the tokens of the damsel's virginity, unto the elders of the city, even unto the gate. And let the damsel's father say unto the elders, 'I gave my daughter unto this man to wife and he hateth her: and lo, he layeth shameful things unto her charge saying: I found not thy daughter a maid. And yet these are the tokens of my daughter's virginity.' And let them spread the vesture before the elders of the city. Then let the elders of that city take that man and chastise him, and merce him in a hundred sicles of silver and give them unto the father of the damsel, because he hath brought up an evil name upon a maid in Israel. And she shall be his wife, and he may not put her away all his days. But and if the thing be of a surety that the damsel be not found a virgin, let them bring her unto the door of her father's house, and let the men of that city stone her with stones to death, because she hath wrought folly in Israel, to play the whore in her father's house. And so thou shalt put evil away from thee.
Whoso findeth a honest faithful woman, she is much more worth than pearls. The heart of her husband may safely trust in her, so that he shall have no need of spoils. read more. She rendereth him good and not evil all the days of her life. She occupieth wool and flax, and laboureth gladly with her hands. She is like the merchants' ship, that bringeth her victuals from afar. She riseth ere day and giveth meat to her household, and food to her maidens. She considereth land, and buyeth it; with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and courageth her arms. And if she perceiveth that her housewifery doth good, her candle goeth not out by night. She layeth her fingers to the spindle, and her hand taketh hold of the rock. She openeth her hand to the poor, yea she stretcheth forth her hands to such as have need She feareth not that the cold of winter shall hurt her house, for all her household folks are double clothed. She maketh herself fair ornaments; her clothing is white silk and purple. Her husband is much set by in the gates, when he sitteth among the rulers of the land. She maketh cloth of silk and selleth it, and delivereth a girdle unto the merchant. Strength and honour is her clothing, and in the latter day she shall rejoice. She openeth her mouth with wisdom, and in her tongue is the law of grace. She looketh well to the ways of her household, and eateth not her bread with idleness. Her children arise, and call her blessed: and her husband maketh much of her. Many daughters there be that gather riches together, but thou goest above them all. Favour is a deceitful thing, and beauty is vanity; but a woman that feareth God, she shall be praised. Give her of the fruit of her hands, and let her own works praise her in the gates.
Then came unto him the Pharisees to tempt him, and said to him, "Is it lawful for a man to put away his wife for all manner of causes?" He answered, and said unto them, "Have ye not read, how that he which made man at the beginning, made them man and woman?
He answered, and said unto them, "Have ye not read, how that he which made man at the beginning, made them man and woman? and said, 'For this thing, shall a man leave father and mother, and cleave unto his wife, and they twain shall be one flesh.'
and said, 'For this thing, shall a man leave father and mother, and cleave unto his wife, and they twain shall be one flesh.' Wherefore now are they not twain, but one flesh. Let not man therefore put asunder, that which God hath coupled together."
Wherefore now are they not twain, but one flesh. Let not man therefore put asunder, that which God hath coupled together." Then said they to him, "Why did Moses command to give unto her a testimonial of divorcement, and to put her away?" read more. He said unto them, "Moses, because of the hardness of your hearts, suffered you to put away your wives: But from the beginning it was not so. I say therefore unto you, whosoever putteth away his wife, except it be for fornication, and marrieth another, breaketh wedlock. And whosoever marrieth her which is divorced, doth commit adultery."
Nevertheless, to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due benevolence. Likewise also the wife unto the man. read more. The wife hath not power over her own body: but the husband; And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another except it be with consent for a time, for to give yourselves to fasting and prayer, and afterward come again to the same thing, lest Satan tempt you for your incontinency.
Women: submit yourselves unto your own husbands, as unto the Lord. For the husband is the wife's head, even as Christ is the head of the congregation, and the same is the saviour of the body. read more. Therefore as the congregation is in subjection to Christ, likewise let the wives be in subjection to their husbands in all things. Husbands: love your wives, even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet, hated his own flesh; but nourisheth, and cherisheth it: even as the Lord doth the congregation. For we are members of his body, of his flesh, and of his bones. "For this cause shall a man leave father and mother, and shall continue with his wife, and two shall be made one flesh." This is a great secret, but I speak between Christ and the congregation. Nevertheless, do ye so that every one of you love his wife truly even as himself: And let the wife see that she fear her husband.
Wives, submit your own selves unto your own husbands, as it is comely in the Lord. Husbands, love your wives and be not bitter unto them.
Hastings
Smith
Wife.
[MARRIAGE]
See Marriage