‘Thus says the Lord God, “It will come about on that day that thoughts will come into your mind, and you will devise an evil plan,

“Therefore, son of man, prophesy and say to Gog, ‘Thus says the Lord God, “On that day when My people Israel live securely, will you not become aware of it [and become active]?

‘Thus says the Lord God, “Are you the one of whom I spoke in former days through My servants, the prophets of Israel, who prophesied in those days for many years that I would bring you (Gog) against them?

Thus I shall magnify Myself and demonstrate My greatness and sanctify Myself, and I will be recognized and will make Myself known in the sight of many nations; they will know [without any doubt] that I am the Lord.”’

“And you, son of man, prophesy against Gog, ‘Thus says the Lord God, “Behold, I am against you, O Gog, chief prince (ruler) of Meshech and Tubal;

And even the name of the city will be Hamonah. In this manner they shall cleanse the land.”’

“As for you, son of man, thus says the Lord God, ‘Say to every kind of bird and to every animal of the field, “Assemble and come, gather from every side to My sacrifice that I am slaughtering for you, as a great sacrificial feast on the mountains of Israel, and you will eat flesh and drink blood.

Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.

Thus will I set my glory among the nations, And all the nations I shall see My judgment which I have executed, - and My hand which I have laid upon them.

Therefore thus says the Lord God, “Now I will restore the fortunes of Jacob (Israel) and have mercy on the whole house of Israel; and I will be jealous for My holy name [demanding what is rightfully and uniquely mine].

And windows closed to the chambers, and to their posts inside to the gate, round about, round about, and thus to the porches: and to the windows round about, round about inside, and to the post, palm trees.

The side chambers surrounding the temple were wider at each successive story. Because the structure surrounding the temple went upward by stages on all sides of the temple, therefore the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest by way of the second story.

and thus was it above the door, unto the inmost house, and without also. Yea, the whole wall on every side both within and without was sealed over with great boards.

so that there was the face of a man toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side. thus was it made through all the house round about:

from the ground unto above the door were cherubim and palm-trees made: thus was the wall of the temple.

There were latticed windows and palm decorations on one side and on the other, on the sides of the porch. Thus were the side chambers and the thresholds of the house.

Thus the highest chambers were always narrower than the lowest and middle most of the building:

which have builded their thresholds in manner hard upon my thresholds, and their posts almost at my posts: so that there is but a bare wall betwixt me and them. Thus have they defiled my holy name with their abominations, that they have committed. Wherefore I have destroyed them in my wrath:

And He [the Lord] said to me, “Son of man, thus says the Lord God, ‘These are the statutes and regulations for [the use of] the altar on the day that it is built, to offer burnt offerings on it and to sprinkle blood on it.

You are to take some of its blood and put it on the four horns of the altar, on the four corners of its ledge, and on the border that surrounds it, thus cleansing it and making an atonement for it.

‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull.

and say to the rebellious, to the house of Israel, Thus saith the Lord Jehovah: Let it suffice you of all your abominations, O house of Israel,

seeing that ye have brought into my Sanctuary strangers having uncircumcised hearts, and flesh, wherethrough my Sanctuary is defiled, when ye offer me bread, fat, and blood. Thus with all your abominations ye have broken my covenant,

Thus saith the Lord Jehovah: No stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

And [thus] it will be to them as [regards] inheritance, [that] I [am] their inheritance, and [so] you shall not give to them property in Israel; I [am] their property.

Thus saith the Lord Jehovah: Let it suffice you, princes of Israel! Put away violence and spoil, and execute judgment and justice; take off your exactions from my people, saith the Lord Jehovah.

Thus saith the Lord Jehovah: In the first month, on the first of the month, thou shalt take a young bullock, without blemish, and thou shalt purge the sanctuary.

Thus you shall do on the seventh day of the month for everyone who goes astray or is naive; so you shall make atonement for the house.

Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened.

Thus they will provide the lamb, the grain offering, and the olive oil morning by morning, as a perpetual burnt offering.

Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it shall be that one's inheritance, for his sons: it shall be their possession by inheritance.

about which he said, "This is where the priests will be boiling the guilt and sin offerings and baking the grain offerings so they don't bring them through the outer courtyard, thus diminishing the people's holiness."

Thus saith the Lord Jehovah: This shall be the border whereby ye shall allot the land as inheritance according to the twelve tribes of Israel: Joseph shall have two portions.

Thus the borders from the sea forth, shall be Hazarenan, the border of Damascus the North, and the borders of Hamath. That is the north part.

And the residue shall be for the prince, on this side and on that side of the holy offering and of the possession of the city, facing the five and twenty thousand of the offering, as far as the east boundary, and westward, facing the five and twenty thousand by the west boundary, answering to the portions for the prince,- thus shall it be the holy offering, with the sanctuary of the house in the midst thereof.

Thus wide shall the city reach: upon the north part, five hundred and four thousand measures.

Thus shall it have eighteen thousand measures round about. And from that time forth, the name of the city shall be, 'The LORD is there.'"