Speak thou unto the sons of Israel, and thou shalt say unto them When any man, would bring near from among you an oblation, unto Yahweh, from the beasts, from the herd or from the flock, shall ye bring near your oblation.

If an ascending-sacrifice, be his oblation - of the herd, a male without defect, shall he bring near, - unto the entrance of the tent of meeting, shall he bring it, for its acceptance, before Yahweh.

and he shall slay the young bullock before Yahweh, - and the sons of Aaron, the priests, shall bring near the blood, and shall dash the blood against the altar round about, even the altar that is at the entrance of the tent of meeting.

But, if of the flock, be his oblation, - of the sheep or of the goats, for an ascending-sacrifice, a male without defect, shall he bring near.

But the inwards and the legs, shall he bathe in water, - then shall the priest bring near the whole and make a perfume at the altar, an ascending-sacrifice, it is an altar-flame of a satisfying odour, unto Yahweh.

But, if, of birds, be the ascending-sacrifice of his oblation unto Yahweh, then shall he bring near of the turtle-doves or of the young pigeons, his oblation.

And the priest shall bring it near unto the altar shall nip off its head, and make a perfume at the altar, - and its blood shall be drained out upon the wall of the altar.

But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;

Moreover, when thou wouldst bring near as an oblation of a meal-offering, something baked in an oven, round unleavened cakes of fine meal, overflowed with oil, shall it be , or unleavened wafers anointed with oil.

Then shalt thou bring in the meal-offering that is made of these, unto Yahweh, - and one shall bring it near unto the priest, and he shall take it near unto the altar.

None of the meal-offerings which ye bring near unto Yahweh shall be made into anything leavened, - for, of no leaven and Of no syrup, may ye make a perfume, as an altar-flame unto Yahweh.

As for an oblation of first-fruits, ye shall bring them near unto Yahweh, - but unto the altar, they shall not take them up, as a satisfying odour.

But, if thou wouldst bring near a meal-offering of first-ripe corn, unto Yahweh, of green ears roasted in fire crushed grain of garden-land, shalt thou bring near thy meal-offering of first-ripe corn.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

Then shall he bring near out of the peace-offering, an altar-flame unto Yahweh, - the fat that covereth the inwards, and all the fat that is upon the inwards;

But, if out of the flock, be his oblation for a peace-offering unto Yahweh, whether male or female - without defect, shall he bring it near.

If a young sheep, he himself, be bringing near as his oblation, then shall he bring it near, before Yahweh.

Then shall he bring near out of the peace-offering, an altar-flame unto Yahweh, the fat thereof the fat-tail thereof entire close to the backbone, shall he remove it, - and the fat that covereth the inwards, and all the fat that is upon the inwards;

But if a goat, be his oblation, then shall he bring it near, before Yahweh.

Then shall he bring near therefrom as his oblation an altar-flame unto Yahweh, - the fat that covereth the inwards, and all the fat that is upon the inwards;

If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.

and the sin shall become known, which they have committed therein, then shall the convocation bring near a choice young bullock as a sin-bearer, yea they shall bring it in. before the tent of meeting;

And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder.

And, this, is the law of the meal-offering, - the sons of Aaron shall bring it near before Yahweh, unto the front of the altar.

This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, - half thereof in the morning, and half thereof in the evening;

on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, - in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh.

and, as for all the fat thereof, one shall bring near therefrom, - the fat-tail, and the fat that covereth the inwards;

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near - to him, shall it belong,

And, this, is the law of the peace-offering which one may bring near unto Yahweh.

If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, - and of fine flour moistened, perforated cakes overflowed with oil.

With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,

Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, - to the priest who dasheth against the altar the blood of the peace-offering - to him, shall it belong.

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning,

But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity.

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.

This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, - granted in the day when he brought them near, to minister as priests unto Yahweh:

which Yahweh commanded Moses in Mount Sinai, - in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.

So Moses brought near Aaron and his sons, - and bathed them with water,

And Moses brought near the sons of Aaron and clothed them with tunics and girded them with bands, and wrapped round for them turbans, - As Yahweh commanded Moses.

Then was led near the sin-bearing bullock, - and Aaron and his sons leaned their hands upon the head of the sin-bearing bullock,

Then was brought near the ram for the ascending-sacrifice, - and Aaron and his sons leaned their hands upon the head of the ram;

Then was brought near the second ram, the ram of installation, and Aaron and his sons leaned their hands upon the head of the ram;

Then were brought near the sons of Aaron, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot, - and Moses dashed the blood against the altar round about.

and said unto Aaron - Take for thyself a choice calf, as a sin-bearer, and a ram for an ascending-sacrifice, each without defect, - and bring them near before Yahweh;

So they brought that which Moses commanded before the tent of meeting, - and all the assembly drew near, and stood before Yahweh.

and Moses said unto Aaron - Draw near unto the altar, and offer thy sin-bearer and thine ascending-sacrifice, and put a propitiatory-covering about thyself and about the people, - and offer the oblation of the people and put a propitiatory-covering about them, As Yahweh hath commanded.

So Aaron drew near unto the altar, - and slew the sin-bearing calf which was for himself;

Then brought he near the oblation of the people, - and took the sin-bearing goat which pertained to the people, and slew it and made therewith a sin-bearer, like the first.

Then brought he near the ascending-sacrifice, - and offered it, according to the regulation,

Then brought he near the meal-offering, and filled his hand therefrom, and made a perfume upon the altar, - in addition to the ascending-sacrifice of the morning.

Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them.

Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.

Then called Moses unto Mishael, and unto Elzaphan, sons of Uzziel, uncle of Aaron, - and said unto them - Draw near bear away your brethren from before the sanctuary, unto the outside of the camp.

So they drew near and bare them away, in their tunics, unto the outside of the camp, - as spake Moses.

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, - and shall wave them as a wave-offering, before Yahweh;

Then shall Aaron bring near the sin-bearing bullock which is for himself, - and put a propitiatory-covering about himself, and about his household.

Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer;

So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself;

And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat.

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh.

The shame of thy father's sister, shalt thou not uncover, - thy father's near of kin, she is.

The shame of thy mother's sister, shalt thou not uncover, - for, thy mother's near of kin, she is.

The shame of a woman, and of her daughter, shalt thou not uncover, - neither the daughter of her son nor the laughter of her daughter, shalt thou take, to uncover her shame, near of kin, they are, wickedness, it is.

And the shame of thy mother's sister, or of thy father's sister, shalt thou not uncover, - for his near of kin, hath he exposed - their iniquity, shall they bear.

Saving for his kin, that are near unto him, for his mother or for his father, or for his son or for his daughter, or for his brother;

or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean:

Holy persons, shall they be unto their God, and not profane the name of their God, - for, the altar-flames of Yahweh, the food of their God, do they bring near - Therefore shall they be holy.

Therefore shalt thou hold him as holy, for the food of thy God, doth he bring near, - Holy, shall he be to thee, For, holy, am I - Yahweh, who am making you holy.

Speak unto Aaron, saying, - No man of thy seed, unto their generations in whom shall be any blemish, shall come near, to present the food of his God.

Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

No, man in whom is a blemish of the seed of Aaron the priest, shall approach, to bring near the altar-flames of Yahweh, - a blemish, is in him, the food of his God, shall he not approach to bring near:

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

whatsoever hath in it a blemish, shall ye not bring near, - for it shall not he accepted for you.

And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.

Blind, or broken, or rent, or having a running sore, or scurvy, or scab, ye shall not bring these near unto Yahweh, - and no, altar-flame, shall ye present therefrom upon the altar, unto Yahweh.

Even at the hand of the son of a stranger, shall ye not bring near the food of your God of any of these, - for, their damage is in them, a blemish, is in them, they shall not be accepted for you.

So then ye shall bring near an altar-flame unto Yahweh, seven days, - on the seventh day, shall there be a holy convocation, no laborious work, shall ye do.

until on the morrow of the seventh sabbath, ye count fifty days, - then shall ye bring near a new meal-offering unto Yahweh.

Then shall ye bring near with the bread seven he-lambs without defect of the first year, and one young bullock, and two rams, - they shall be an ascending-sacrifice unto Yahweh, with their meal-offering, and their drink-offerings, an altar-flame of satisfying odour unto Yahweh.

no laborious work, shall ye do, - but ye shall bring near an altar-flame unto Yahweh.

Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh.

Seven days, shall ye bring near an altar-flame unto Yahweh: on the eighth day - a holy convocation, shall there be unto you so shall ye bring near an altar-flame unto Yahweh - the closing of the feast, it is, no laborious work, shall ye do.

These, are the appointed seasons of Yahweh, which ye shall proclaim, as holy convocations, - for bringing near as an altar-flame unto Yahweh, an ascending-sacrifice, and a meal-offering, a sacrifice and a drink-offering, each day's appointment on its own day: -

When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother.

or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.

And if it be a beast whereof men may bring near an oblation unto Yahweh, all that whereof aught is given to Yahweh, shall be holy.

And, if it be any unclean beast whereof men may not bring near an oblation to Yahweh, then shall he present the beast before the priest: