but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.

for having been often bound with fetters and chains, he had wrench'd his chains, and broke his fetters, so that no body could tame him.

which Herodias resented, and form'd a design against his life, but could not execute it;

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

Jesus leaving that place, went towards the frontiers of Tyre and Sidon; and entring into a house, desired to let nobody know it; but he could not be conceal'd.

then he put his hands upon his eyes, and made him look again. and his sight was so well recovered, he could see distinctly.

his raiment was of an exceeding bright whiteness, like that of snow, and such as no fuller upon earth could imitate.

now when Jesus was retired to his own house, his disciples asked him in private, why could not we cast this spirit out?

and observing at a distance a fig-tree full of leaves, he went up to it to see if he could find any fruit upon it. but when he came to it, he found it had nothing but leaves, (for it was not the season for that sort of fig.)

so that if the Lord should suffer it to last, no man could escape: but he will not suffer the time to last long, out of regard to his elect.

but they objected, it could not be during the festival, for fear of a popular insurrection.

for we could have sold it for above two hundred denarys, and given them to the poor: and they inveighed against her.

she has done what she could: she has perfum'd my body previously to my burial.

Then he return'd, and having found them sleeping, he said to Peter, Simon, are you asleep? could you not watch one hour?