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Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him."

But you say, ‘If a man tells his father or mother: Whatever benefit you might have received from me is Corban’” (that is, a gift committed to the temple),

Then He taught them, saying, "Is it not written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house of prayer for people of all nations'? But [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

Sitting across from the temple treasury, He watched how the crowd dropped money into the treasury. Many rich people were putting in large sums.

Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury.

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

Peter followed Him at a distance, right into the high priest’s courtyard. He was sitting with the temple police, warming himself by the fire.

Then some began to spit on Him, to blindfold Him, and to beat Him, saying, “Prophesy!” The temple police also took Him and slapped Him.

29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha. You who destroy the temple, and build it in three days,