Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him."

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

And he went into Jerusalem into the Temple; and after looking round about on all things, it being now evening, he went out to Bethany with the twelve.

And they came to Jerusalem; and he went into the Temple, and sent out those who were trading there, overturning the tables of the money-changers and the seats of those who were offering doves for money;

And he would not let any man take a vessel through the Temple.

Then He taught them, saying, "Is it not written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house of prayer for people of all nations'? But [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

And they came again to Jerusalem: and while he was walking in the Temple, there came to him the chief priests and the scribes and those in authority:

And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?

Sitting across from the temple treasury, He watched how the crowd dropped money into the treasury. Many rich people were putting in large sums.

Summoning His disciples, He said to them, “I assure you: This poor widow has put in more than all those giving to the temple treasury.

And when he was going out of the Temple, one of his disciples said to him, Master, see, what stones and what buildings!

And while he was seated on the Mountain of Olives opposite the Temple, Peter and James and John and Andrew said to him privately,

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true.

Peter followed Him at a distance, right into the high priest’s courtyard. He was sitting with the temple police, warming himself by the fire.

He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands.

Then some began to spit on Him, to blindfold Him, and to beat Him, saying, “Prophesy!” The temple police also took Him and slapped Him.

29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha. You who destroy the temple, and build it in three days,

And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days,

And the curtain of the Temple was parted in two from end to end.