God said that 'in the last days [of the Jewish nation?] I will pour out My Holy Spirit upon all people [i.e., both Jews and Gentiles], and your sons and daughters will speak out [in prophecies] and your young men will see [supernatural] visions, and your old men will have [supernatural] dreams.

Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."

"And now brothers, I know that [both] you and your [Jewish] rulers acted in ignorance [of what you were really doing].

For [truly] it was both Herod and Pontius Pilate, together with the Gentiles and the people of Israel, who gathered together in this city [of Jerusalem] against your Holy Servant Jesus

But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.

When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].

But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money.

So, the eunuch ordered the chariot to be stopped; then both Philip and the [Ethiopian] eunuch went down into the water and Philip immersed the eunuch [into Christ].

And we [apostles] are witnesses of all that He did, both in the region where Jews lived and in Jerusalem [as well]. But they killed Him by hanging Him on a tree [i.e., the cross].

It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers.

So, they were sent on their way with the backing of the [Antioch] church and traveled through both Phoenicia and Samaria, telling them about the conversion of the Gentiles. This brought great rejoicing to all the brothers [who heard about it].

For we believe that [both] we [Jews] and they [Gentiles] will be saved in the same way, through the unearned favor of the Lord Jesus."

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

[You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ.

So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes].

When we heard these things, both we and those who lived there [i.e., Philip, his daughters and local disciples] urged Paul not to go up to Jerusalem.

And I persecuted this 'Way' [even to the point of] putting people to death. [I had] both men and women bound [in chains] and locked up in prisons.

I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect.

So, I was doing this in Jerusalem, having received [my] authority from the leading priests. I both imprisoned many of the saints [i.e., God's holy people] and [even] voiced my approval when they were put to death [See 8:1].

But, get up onto your feet, for the reason I have appeared to you is to appoint you a minister and witness of both the things you have [already] seen of me and the things I will [reveal when] appearing to you.

But I obtained help from God and so [I am able to] stand here to this day, testifying to both the common people and to those in prominence. [I am] saying only what the prophets and Moses said would happen,

And when they had arranged a day, large numbers of people came to Paul's house. He explained [everything to them], testifying from morning until evening concerning the kingdom of God and concerning [the Messiahship of] Jesus, both from the law of Moses and from [the writings of] the prophets.