And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages.

But God raised Him up, having released Him from the sharp pains [He experienced when dying], because it was not possible that He could be held in death's grip.

And when they saw the healed man standing there with Peter and John, there was nothing they could say [to refute the obvious miracle].

And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.

But they could not stand up to the wisdom and [power of] the Holy Spirit by which Stephen spoke.

But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money.

Saul got up from the ground and opened his eyes but could not see anything, so had to be led by the hand into Damascus.

So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit."

And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple.

As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.

and could see the sky open up and a huge sheet-like container being lowered to the ground by its four corners.

They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."

[Therefore], if God gave to them [i.e., the Gentiles] the same gift as He gave to us [Jews] when we [apostles, See chapter 1-2] believed in the Lord Jesus Christ, how could I stand against [the will of] God [by refusing to immerse them]?'"

So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."

[In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea.

They asked Pilate to have Him put to death, even though they could not find any [legitimate] reason to execute Him.

and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the law of Moses.

[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."

Why are you putting God on trial by trying to harness the disciples with a burden [i.e., compliance with the law of Moses], which neither our forefathers nor we could possibly bear?

When they could not find them, they dragged Jason and some other brothers before the city officials and shouted, "These men have turned the world upside down [i.e., disrupted society by their preaching] and have [now] come here also [i.e., to do the same thing in our community].

So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of?

Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair.

And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter."

From the crowd, some shouted one thing and some another. When the commander could not hear what was being said because of the noise, he ordered Paul to be taken into the battalion headquarters.

And since I could not see [anything] because of the brilliance of the light, I had to be led by the hand of those with me into Damascus.

And he [also] requested that they furnish animals for Paul to ride so he could be brought safely to Felix, the governor.

However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, 'The reason I am being charged before you today is [my preaching of] the resurrection of the dead.' "

Festus answered that [since] Paul was being held in custody in Caesarea, and [since] he himself was soon going there [i.e., he could see Paul at Caesarea at that time].

But when Paul requested that his case be reviewed for a decision by Caesar, I ordered him to remain in custody until I could send him to Caesar."

They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.

Then Agrippa said to Festus, "This man could have been released if he had not appealed [his case] to Caesar."

When they could see neither the sun nor the stars for many days [due to the storm], and with the wind blowing furiously on them, they gave up all hope of [ever] being saved.

But the military officer, wanting to save Paul [from being killed], prevented them from doing this. [Instead] he ordered those who could swim to jump overboard and be the first to reach land.

The rest [he reasoned] could reach shore by floating on planks or other debris from the ship. And so it happened that all of them escaped safely to land.

After questioning me, they wanted to release me because they could not find any grounds for sentencing me to death.

And when they could not agree among themselves they left, after hearing Paul make this one [important] statement: "The Holy Spirit has spoken truthfully to your forefathers through Isaiah the prophet,