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And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages.
They were all astounded and perplexed, saying to one another, “What could this be?”
But God set aside the pain of death and raised him up, for death could not control him.
And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.
And beholding the man which was healed standing with them, they could say nothing against it.
So, after further threatening them, they turned them loose, because they could not find any way to punish them, on account of the people, because they all continued to praise God for what had taken place,
upon which Peter said, Ananias, how could satan inspire thine heart to lye to the holy ghost, and to keep back part of the price of the land?
As long as it was unsold, was it not yours, and when it was sold, was not the money at your disposal? How could you have the heart to do such a thing! You did not lie to men but to God!"
Peter said to her, "How could both of you agree in such a way to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door; they will carry you out, too."
But the attendants who went for them could not find them in the jail, and so came back and
As
And they could not resist the wisdom, and the spirit, with which he spake.
And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child.
Then a famine and great suffering came over all of Egypt and Canaan,
He found favor with God and asked that he could find a dwelling place for the house of Jacob.
Heaven is my throne, the earth is a footstool for my feet! What house would you build me? saith the Lord. On what spot could I settle?
And there was a certain man called Simon, which beforetime in the same city, used witchcraft and bewitched the people of Samaria, saying that he was a man that could do great things.
But Peter told him, “May your silver be destroyed with you, because you thought the gift of God could be obtained with money!
And he said, "So how could I, unless someone will guide me?" And he invited Philip to come up [and] sit with him.
[and] asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring [them] tied up to Jerusalem.
His fellow-travelers stood speechless, for they heard the voice but could not see anyone.
Then Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus.
and for three days he could not see, and he did not eat or drink anything.
So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit."
All at once something like scales fell from Saul's eyes, and he could see again.
And all who heard [him] were amazed, and were saying, "Is this not the one who was wreaking havoc in Jerusalem [on] those who call upon this name, and had come here for this [reason], that he could bring them tied up to the chief priests?"
But their plot became known to Saul, and they were also watching the gates both day and night so that they could do away with him.
when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple.
As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.
and could see the sky open up and a huge sheet-like container being lowered to the ground by its four corners.
Now while Peter was still at a loss to know what the vision he had seen could mean, the men who had been sent by Cornelius had asked for the way to Simon's house and had stopped at the gate;
They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."
Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."
[In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea.
So Peter went out, following him, yet could not believe that what the angel was doing was real, but supposed that he saw a vision.
At daylight, there was a great commotion
Herod had search made for him, and when he could not find him, he examined the guards and ordered them to be put to death. Then he left Judea for Caesarea, and stayed there.
although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death.
and everyone who believes in Him is justified from everything that you could not be justified from through the law of Moses.
[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."
Now at Lystra there was a man, who could not stand upon his feet, he was born a cripple, and had never walked about.
but whatever they could say, it was with difficulty that they restrain'd the people from sacrificing to them.
Some people came down from Judea and began to teach the brothers that unless they were circumcised as Moses prescribed, they could not be saved.
Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear?
And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare.
They stopped at Jason's house and tried to bring them out to the people. So, as they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "These fellows, who have turned the world topsy-turvy, have come here too,
and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.
So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of?
that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.
Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you.
Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair.
For Paul had decided to sail past Ephesus so that he would not be [having] to spend time in Asia. For he was hurrying if it could be possible for him to be in Jerusalem on the day of Pentecost.
and that I have suppressed nothing which could conduce to your profiting; not desisting from preaching to you, and teaching you in public, and from house to house,
When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled."
Then Paul took the men along with him and on the next day went into the temple with them, purified, and announced the time when the purification would be completed, when the sacrifice for each one of them could be offered.
but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.
as indeed the high priest and the whole council of elders can testify about me, from whom also I received letters to the brothers in Damascus, [and] was traveling [there] to lead away those who were there also tied up to Jerusalem so that they could be punished.
Now those who were with me
But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.
came to me. He stood beside me and said, "Brother Saul, receive your sight!' At that moment I could see him.
the commander ordered him to be brought into the barracks, directing that he be examined with the scourge, so he could discover the reason they were shouting against him like this.
So the colonel took him by the arm and stepping aside where they could be alone, asked, "What is it that you have to tell me?"
And he [also] requested that they furnish animals for Paul to ride so he could be brought safely to Felix, the governor.
or let these now declare, if they could convict me of any misdemeanor, when I was brought before the Sanhedrim:
However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, 'The reason I am being charged before you today is [my preaching of] the resurrection of the dead.' "
He ordered that the centurion keep Paul
Festus answered that [since] Paul was being held in custody in Caesarea, and [since] he himself was soon going there [i.e., he could see Paul at Caesarea at that time].
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
Because I was at a loss how I could investigate these matters, I asked if he were willing to go to Jerusalem and be tried there on these charges.
But, Paul, having appealed to be kept for the decision of the Emperor, I ordered him to be kept, until I could send him up unto Caesar.
And, Agrippa, said unto Festus - I could wish, myself also, to hear, the man. To-morrow, (saith he) thou shalt hear him.
I could not find that he had done anything for which he deserved death, but as he appealed to his Majesty I decided to send him to him.
Concerning whom, anything certain to write unto my lord, I have not; wherefore, I have brought him forth before you, - and especially before thee, King Agrippa! in order that, after examination had, I might have something I could write;
They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.
Therefore, King Agrippa, I could not disobey that heavenly vision,
And, Paul, answered - I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, - as even, I, am, excepting these bonds.
Then Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”
The next day we put in at Sidon, and Julius, treating Paul kindly, allowed him to go to his friends so they could provide him with what he needed.
However the officer let himself be persuaded by the captain and the owner rather than by anything Paul could say,
for as that haven could not cover us from the storm, most were of opinion to bear away, and try to put in at Phenice, where we could ride safe, the port lying by south-west, and north-west.
And [when] a southwest wind began to blow gently, [because they] thought [they] could accomplish their purpose, they weighed anchor [and] sailed close along Crete.
And when the ship was caught, and could not bear up into the wind, we let her drive.
When they could see neither the sun nor the stars for many days [due to the storm], and with the wind blowing furiously on them, they gave up all hope of [ever] being saved.
and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete.
And, when day came, they could not recognise, the land; but perceived, a certain bay, having a beach, - upon which they were minded, if they could, safely to bring the ship.
But they struck a shoal and ran the ship aground. The bow struck and could not be moved, while the stern began to break up under the strain.
The soldiers’ plan was to kill the prisoners so that no one could swim away and escape.
But the centurion kept them from carrying out their plan because he wanted to save Paul, so he ordered those who could swim to jump overboard first and get to land.
The rest [he reasoned] could reach shore by floating on planks or other debris from the ship. And so it happened that all of them escaped safely to land.
After questioning me, they wanted to release me because they could not find any grounds for sentencing me to death.
Because they could not agree among themselves, they started to leave, when Paul had spoken one word more: "The Holy Spirit beautifully expressed it in speaking to your forefathers through the prophet Isaiah:
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