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And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages.
They were all astounded and perplexed, saying to one another, “What could this be?”
but God raised him by checking the pangs of death. Death could not hold him.
Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple.
And beholding the man which was healed standing with them, they could say nothing against it.
So, after further threatening them, they turned them loose, because they could not find any way to punish them, on account of the people, because they all continued to praise God for what had taken place,
upon which Peter said, Ananias, how could satan inspire thine heart to lye to the holy ghost, and to keep back part of the price of the land?
As long as it was unsold, was it not yours, and when it was sold, was not the money at your disposal? How could you have the heart to do such a thing! You did not lie to men but to God!"
Peter said to her, "How could both of you agree in such a way to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door; they will carry you out, too."
But the attendants who went for them could not find them in the jail, and so came back and
When the commander of the Temple guards and the high priests heard these words, they were utterly at a loss as to what could have happened to them.
but they could not cope with his good practical sense and the spiritual power with which he usually spoke.
And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child.
Then a famine spread all over Egypt and Canaan, and with it great suffering, and our forefathers could not find the simplest food.
He found favor with God and asked that he could find a dwelling place for the house of Jacob.
Heaven is my throne, the earth is a footstool for my feet! What house would you build me? saith the Lord. On what spot could I settle?
And there was a certain man called Simon, which beforetime in the same city, used witchcraft and bewitched the people of Samaria, saying that he was a man that could do great things.
But Peter said to him, "Your money go to perdition with you for even dreaming you could buy the gift of God with money!
He answered, "How in the world could I, unless someone teaches me?" And he begged him to get up and sit with him.
and begged of him letters addressed to the synagogues in Damascus, so that if he found any that were of the Way, either men or women, he could bind them and bring them to Jerusalem.
His fellow-travelers stood speechless, for they heard the voice but could not see anyone.
Then Saul got up off the ground, but he could not see anything, although his eyes were wide open. So they took him by the hand and led him into Damascus,
and for three days he could not see, and he did not eat or drink anything.
So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit."
All at once something like scales fell from Saul's eyes, and he could see again.
And all who heard [him] were amazed, and were saying, "Is this not the one who was wreaking havoc in Jerusalem [on] those who call upon this name, and had come here for this [reason], that he could bring them tied up to the chief priests?"
but Saul learned of their plot against him. They were also watching the city gates day and night so that they could kill him.
when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple.
As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.
and could see the sky open up and a huge sheet-like container being lowered to the ground by its four corners.
Now while Peter was still at a loss to know what the vision he had seen could mean, the men who had been sent by Cornelius had asked for the way to Simon's house and had stopped at the gate;
They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."
Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."
[In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea.
So Peter went out, following him, yet could not believe that what the angel was doing was real, but supposed that he saw a vision.
Now when the day broke, there was no small stir among the soldiers, what could possibly become of Peter.
Herod had search made for him, and when he could not find him, he examined the guards and ordered them to be put to death. Then he left Judea for Caesarea, and stayed there.
and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death.
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."
Now in Lystra there was a man sitting down who couldn't use his feet. He had been crippled from birth and had never walked.
Even by saying this it was all that they could do to keep the crowds from offering sacrifices to them.
But certain persons came down from Judea, and began to teach the Brethren that, unless they were circumcised, in accordance with the custom enjoined by Moses, they could not be saved.
Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear?
And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare.
They stopped at Jason's house and tried to bring them out to the people. So, as they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "These fellows, who have turned the world topsy-turvy, have come here too,
and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.
So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of?
that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.
Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you.
Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair.
For Paul had decided to sail past Ephesus so that he would not be [having] to spend time in Asia. For he was hurrying if it could be possible for him to be in Jerusalem on the day of Pentecost.
and that I have suppressed nothing which could conduce to your profiting; not desisting from preaching to you, and teaching you in public, and from house to house,
When he could not be persuaded otherwise, we remained silent except to say, "May the Lord's will be done."
Then Paul took the men along with him and on the next day went into the temple with them, purified, and announced the time when the purification would be completed, when the sacrifice for each one of them could be offered.
But they kept shouting in the crowd, some one thing, some another. As he could not with certainty find out about it, because of the tumult, he ordered him to be brought into the barracks.
as indeed the high priest and the whole council of elders can testify about me, from whom also I received letters to the brothers in Damascus, [and] was traveling [there] to lead away those who were there also tied up to Jerusalem so that they could be punished.
Now those who were with me
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
came to me. He stood beside me and said, "Brother Saul, receive your sight!' At that moment I could see him.
the military tribune ordered him to be brought into the barracks, saying he was to be examined with a lash so that he could find out for what reason they were crying out against him in this way.
So the colonel took him by the arm and stepping aside where they could be alone, asked, "What is it that you have to tell me?"
And he [also] requested that they furnish animals for Paul to ride so he could be brought safely to Felix, the governor.
or let these now declare, if they could convict me of any misdemeanor, when I was brought before the Sanhedrim:
However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, 'The reason I am being charged before you today is [my preaching of] the resurrection of the dead.' "
He ordered that the centurion keep Paul
Festus answered that [since] Paul was being held in custody in Caesarea, and [since] he himself was soon going there [i.e., he could see Paul at Caesarea at that time].
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
Because I was at a loss how I could investigate these matters, I asked if he were willing to go to Jerusalem and be tried there on these charges.
But as Paul appealed to have his case kept for his Majesty's decision, I ordered him kept in custody until I could send him up to the emperor."
And Agrippa'said unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.
"I could not find that he had done anything for which he ought to die; but as he himself has appealed to the Emperor, I have determined to send him.
Concerning whom, anything certain to write unto my lord, I have not; wherefore, I have brought him forth before you, - and especially before thee, King Agrippa! in order that, after examination had, I might have something I could write;
who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee.
Therefore, King Agrippa, I could not disobey that heavenly vision,
And, Paul, answered - I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, - as even, I, am, excepting these bonds.
Agrippa told Festus, "This man could have been set free if he hadn't appealed to the emperor."
The next day we put in at Sidon, and Julius, treating Paul kindly, allowed him to go to his friends so they could provide him with what he needed.
However the officer let himself be persuaded by the captain and the owner rather than by anything Paul could say,
And as the harbor was not fit to winter in, the majority favored the plan to set sail from there and see if they could reach Phoenix and winter there, this being a harbor in Crete facing west-southwest and west-north-west.
When a gentle breeze began to blow from the south, they thought they could make it to Phoenix, so they hoisted anchor and began sailing along the shore of Crete.
The ship was snatched along by it and since she could not face the wind, we gave up and let her drive.
for many days neither sun nor stars could be seen, the storm raged heavily, and at last we had to give up all hope of being saved.
and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete.
When day broke, they could not recognize the land, but they spied a bay that had a beach, and determined, if possible, to run the ship ashore.
But they struck a sandbar and ran the ship aground. The bow stuck and couldn't be moved, while the stern was broken to pieces by the force of the waves.
The soldiers’ plan was to kill the prisoners so that no one could swim away and escape.
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
and then the rest, some on planks, and others on what could be taken from the ship. And thus it came to pass, that all got safe to land.
After questioning me, they wanted to release me because they could not find any grounds for sentencing me to death.
Because they could not agree among themselves, they started to leave, when Paul had spoken one word more: "The Holy Spirit beautifully expressed it in speaking to your forefathers through the prophet Isaiah:
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