I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.

however by your impenitence, and the insensibility of your heart, you treasure up for yourself wrath against the day of wrath, and of the revelation of the righteous judgment of God,

If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness.

In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

But thanks be to God that, though ye were slaves of sin, ye did, however, obey from the heart that form of teaching unto which ye were delivered;

What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."

For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;

So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me.

You, however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.

However, not only the creation, but we who have the first fruits of the Spirit also groan inwardly as we eagerly await our adoption, the redemption of our bodies.

If, however, what we do not behold we hope for, with endurance, are we ardently awaiting it ; -

Not however as though the word of God had failed; for not all are Israel which are of Israel;

To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it--a righteousness, however, which arises from faith;

However, they did not all heed the good news; for Isaiah says, “Lord, who has believed our report?”

Isaiah, however, waxeth daring, and saith, - I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!

What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; -

I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,

If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.

Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

He, however, who has misgivings stands condemned if he still eats, because his doing so is not the result of faith. And anything not done as the result of faith is a sin.

We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

However, on some points I have written to you rather boldly, both as a reminder to you and because of the grace given me by God

making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.

But for now, I am going to Jerusalem to serve the saints (Jewish believers).