Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;

But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband; -

For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?

And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy bothin her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.

But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven.

For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;

For, man, is not, of woman, but, woman, of man;

For also man was not created, for the sake of the woman, but woman, for the sake of the man.

For this cause, ought the woman to have, permission, upon her head, because of the messengers.

Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord;

For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God?

But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.

If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.