Speak not against one another, my brethren; he that speaketh against his brother, and judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge.

And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many myriads there are of the believing Jews, and they are all zealous for the law.

But one brother goeth to law with another, and this before infidels.

Are ye ignorant, brethren, (for I speak to them that know the law) that the law hath power over a man, only so long as it liveth?

and to those without the law as without the law, (not being without law to God, but under the law to Christ) that I might gain those who are without the law.

the father will be against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.

For as many as have sinned without the law shall also perish without the law; and as many as have sinned under the law shall be judged by the law;

for when the Gentiles, who have not the law, do by nature the duties of the law, these though they have not the law, are a law to themselves,

What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet."

but I perceive another law in my body warring against the law of my mind, and captivating me to the law of sin, which is in my body.

And to the Jews I became as a Jew, that I might gain the Jews; that is, to those, who are under the law, as under the law, that I might gain those who are under the law:

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Is the law then contrary to the promises of God? not at all: for if a law had been given, which could have confered life, certainly righteousness would have been by the law.

or how canst thou say to thy brother, Brother let me take out the splinter that is in thine eye, when thou thyself seest not the beam that is in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wilt see distinctly how to take out the chaff that is in thy brother's eye.

saying, Moses enjoined us, if any man's brother die, having a wife, and he die childless, that his brother should take his wife, and raise up seed to his brother.

and they asked Him, saying, Master, Moses, in his writings tells us, if any one's brother die, and leave a wife, and leave no children, that his brother shall take his wife, and raise up seed to his brother.

And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation to the people, deliver it.

Now some that came down from Judea, taught the brethren, saying, Except ye be circumcised according to the law of Moses, ye cannot be saved.

And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God.

And those indeed of the sons of Levi, who receive the priesthood, have a commandment according to the law to take tithes of the people, that is, of their brethren, though they came out of the loins of Abraham:

Did not Moses give you the law, and yet none of you observeth the law? wherefore else do ye seek to kill me?

The Jews answered him, We have a law, and by our law He ought to die, because He made himself the Son of God.

Then said Paul to him, "God will smite thee, thou whited wall: dost thou sit to judge me according to the law, and contrary to the law commandest me to be smitten?"

(for not the hearers of the law are just before God, but the doers of the law shall be justified:

Thou, that boastest in the law, dost thou by transgression of the law dishonour God?

For circumcision indeed is profitable, if thou keep the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

and shall not the uncircumcision that is by nature, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? for he is not a Jew, who is only so in appearance;

Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.

But now, without the law, righteousness before God is manifested, being attested by the law and the prophets;

Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith.

Do we then make the law of none effect through faith? God forbid: yea we establish the law.

Now the law worketh wrath; for where there is no law, there is no transgression.

for sin was in the world before the law. Now sin is not imputed where there is no law;

For a married woman is bound by the law to her husband while he is living; but if her husband die, she is discharged from the law of her husband.

The grace of God through Jesus Christ our Lord. So then with my mind I serve the law of God, but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death.

but Israel, who followed after the law of righteousness, hath not attained to the law of righteousness: why?

or saith not the law the same also? for it is written in the law of Moses, "Thou shalt not muzzle the ox that treadeth out the corn." Now doth God take care for oxen,

God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law,

For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them.

Tell me, you that are so desirous to be under the law, do ye not hear the law?

For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it.

Every one that committeth sin, transgresseth the law; for sin is the violation of the law.

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law: