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Now, all Athenians and the sojourning foreigners, unto nothing else, were devoting their leisure, than to be telling or hearing, something newer.

Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest - Do not steal! Art thou, stealing?

Far be it! Else how shall God judge the world?

Yea! I immersed the house of Stephanas also, - besides, I know not whether, anyone else, I immersed.

Not at all, meaning the fornicators of this world, or the covetous and extortioners, or idolaters, - else had ye been obliged, in that case, to go out of the world!

Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be.

fornicators, sodomites, man-stealers, liars, false- swearers, - and, if anything else, unto the healthful teaching, is opposed; -

Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?