But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

And if you are polite to your brothers and no one else, what is there remarkable in that? Do not the very heathen do that?

Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them: or else ye get no reward of your father which is in heaven.

No man can serve two masters: For either he shall hate the one, and love the other; or else he shall lean to the one, and despise the other. Ye cannot serve God and mammon.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

and asked Him, “Are You the One who is to come, or should we expect someone else?”

Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house.

Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit.

for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'

But ye say, If any man declare to his father or mother, This is a [devoted] gift, which else might have been employed by me for thy advantage;

What shall it profit a man, though he should win all the whole world, if he lose his own soul? Or else, what shall a man give to redeem his soul again withal?

Peter answered Him, "[Even] if everyone [else] has doubts about you, I never will."

How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?"

When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."

And He said to them, "Let us go somewhere else, to the neighboring towns, to preach in them, too, for that is why I came out here."

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up, taketh away from the old, and the rent is made worse.

And no man putteth new wine into old bottles, else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

Or else, what shall a man give, to redeem his soul again?

The scribe said to Him, “Right, Teacher; You have truly stated that He is One, and there is no one else besides Him;

For every one else put in something from what he had to spare, while she, in her need, put in all she had--everything that she had to live on."

or else he might find you asleep when he returns suddenly.

But Peter said to Him, "Although everyone else will have doubts [about you], I never will."

added this to everything else—he locked John up in prison.

And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.

And no man putteth new wine into old wine-skins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish.

So John called two of them to him and sent them to the Lord, to ask, "Are you the One who was to come, or should we continue to look for someone else?"

So the men went to Him and said, "John the Baptist sent us to you to ask, 'Are you the One who was to come, or should we continue to look for someone else?'"

The next day he took out two silver coins and gave them to the innkeeper, saying, 'Take care of him, and whatever else you spend, I will repay you when I come back this way.'

Peter said, “Lord, are You addressing this parable to us, or to everyone else as well?”

At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you."

Or else when he has laid his foundation and cannot finish the building, everyone who sees it will begin to ridicule him,

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Now he wanted to fill his stomach with the [carob] pods the hogs were eating, but no one gave him any [or perhaps, anything else].

And if you have not proved dependable in what belongs to someone else, who will trust you with what belongs to you?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

"Everyone who divorces his wife and marries someone else commits adultery, and the one who marries a woman divorced from her husband commits adultery.

Did not anyone [else] come back to give praise to God, except this foreigner?"

yet because this widow bothers me, I will give her justice, or else she will wear me out by her continual coming.'"

And he also told this parable to some who trusted in themselves that they were righteous, and looked down on {everyone else}:

For every one else here put in something from what he had to spare, while she, in her need, has put in all she had to live upon."

For that is the way this 'day' will arrive for everyone [else] living on the entire earth.

After a little while, someone else saw him and said, “You’re one of them too!”

“Man, I am not!” Peter said.

And [after] about one hour had passed, someone else was insisting, saying, "In truth this man also was with him, because he is also a Galilean!"

Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.

[Peter, however, got up and ran to the tomb, and stooped down and saw the linen clothes but nothing else. Then he went home wondering at what had taken place.]

And they did so. When the master of the feast tasted the water which had now turned into wine, without knowing where it had come from??hough the servants who had drawn the water knew??10 he called the bridegroom and said to him, "Everyone else serves his good wine first, and his poorer wine after people have drunk deeply, but you have kept back your good wine till now!"

and said to him, “Everyone else serves his best wine first, and when people have drunk freely, then he serves that which is not so good; but you have kept back the good wine until now.”

Jacob's [spring-fed] well was there so Jesus, tired from His [long] journey, sat down beside the well just as He was [i.e., before doing anything else]. It was about six o'clock in the morning [Note: This would have been

The sick man answered, "Sir, I have no one to put me into the pool when the water is moved, but while I am trying to get down, somebody else steps down ahead of me."

Later on Jesus found the man in the Temple, and said to him, "Look, you have been made well; stop sinning or else something worse [i.e., than the handicap you had] will happen to you."

There is someone else who testifies to me, and I know that the testimony which He gives to me is of force.

I have come in my Father's name, but you refuse to accept me. If anyone else should come in his own name, you would accept him.

And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."

Simon Peter answered Him, "Lord, who [else] could we go to? You have the message about never ending life.

Did not Moses give you the Law? ??and yet none of you honestly obeys the Law. Else, why do you want to kill me?"

They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book.

Then He stooped down again and wrote [something else] on the ground.

Truly, truly I tell you, he who does not enter the sheepfold by the gate but climbs up somewhere else, he is a thief and a robber;

What my Father has given me [i.e., my sheep] are greater than everything [else], and no one is able to steal them from the Father's hand.

My soul is now disquieted. What am I to say? 'Father, save me from this hour'? Nay, it is something else that has brought me to this hour:

Jesus said to him: He that has bathed needs nothing else save to wash his feet, but is wholly clean. And you are clean, but not all.

But no one else at the table knew what He meant by this,

For some were supposing, because Judas had the money box, that Jesus was saying to him, “Buy the things we have need of for the feast”; or else, that he should give something to the poor.

In the house of my Father, are, many dwellings; or else I would have told you, I go to prepare a place for you.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works'sake.

If I had not done the works among them that no one else has done, they would not have sin. Now they have seen and hated both Me and My Father.

Jesus answered, "Did you think of that yourself, or has someone else said it to you about me?"

“I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don’t want to go.”

Now there is much else that Jesus did ??so much, that if it were written down in detail. I do not suppose the world itself could hold the written records.

“For it is written in the Book of Psalms:

Let his dwelling become desolate;
let no one live in it; and
Let someone else take his position.

There is salvation in no one else, for there is no other name under heaven given to people, and we must be saved by it.”

But to keep it from spreading farther among the people, let us severely threaten them not to say anything at all to anyone else about this person."

So, the whole church and everyone else who heard about these things were filled with great fear.

but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.”

And the eunuch answered [and] said to Philip, "I ask you, about whom does the prophet say this--about himself or about someone else?"

With his hand he motioned to them to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell all these things to James and the brothers." Then he left them and went somewhere else.

Then they [continued to] speak the message of the Lord to him and everyone [else] in his household.

and Jason has taken them in. They all disobey the emperor's decrees, and claim that someone else called Jesus is king."

Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

nor is He served by human hands as though He were in need of anything, for He Himself gives all men life and breath and everything else.

Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

But if you want something else, it must be decided in a legal assembly.

but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

[While there] I was not observed arguing with anyone or trying to stir up a crowd [to riot] in the Temple or in the synagogues or [anywhere else] in the city.

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

He had hoped, along with everything else, that he would receive money from Paul, so he sent for him more frequently and had discussions with him.

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest - Do not steal! Art thou, stealing?

But let God be truthful, [even if] everyone [else] is a liar. For it is written [Psa. 51:4], "[God], you should be proven right when you speak, and win [your case] when put on trial."

Far be it! Else how shall God judge the world?

So if she marries another man while her husband is alive, she is called an adulteress, but if her husband dies, she is free from that law, and can marry someone else without being an adulteress.

Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God.

What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet."

Since He did not spare His own Son but gave Him up for us all, will He not with Him graciously give us everything else?

nor evil forces above or beneath, nor anything else in all creation, will be able to separate us from the love of God as shown in Christ Jesus our Lord.

But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down.

Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death.

If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!