Whose fan is in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the granary; but he will burn the chaff with unquenchable fire.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

But in vain they do worship me, teaching for doctrines the commandments of men.

But I say to you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

But, in vain do they worship me, teaching for doctrines the commandments of men.

Verily I say to you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone to the door of the sepulcher.

Whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat into his granary; but the chaff he will burn with fire unquenchable.

And he would fain have filled his belly with the husks that the swine did eat; and no man gave to him.

There was a certain rich man, who was clothed in purple and fine linen, and fared sumptuously every day:

And they watched him, and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.

For I say to you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

I am the true vine, and my Father is the husbandman.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Who, by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.

But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

And if Christ is not raised, then is our preaching vain, and your faith is also vain.

And if Christ is not raised, your faith is vain; ye are yet in your sins.

Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.

We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

Have ye suffered so many things in vain? if it is yet in vain.

I am afraid of you, lest I have bestowed upon you labor in vain.

Let us not be desirous of vain-glory, provoking one another, envying one another.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.

Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

For yourselves, brethren, know our entrance to you, that it was not in vain:

For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labor be in vain.

From which some having swerved, have turned aside to vain jangling;

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;

But shun profane and vain babblings: for they will increase to more ungodliness.

For there are many disorderly and vain talkers and deceivers, specially they of the circumcision:

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

But wilt thou know, O vain man, that faith without works is dead?

Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain can yield both salt water and fresh.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;

And his feet like fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

And to the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like fine brass;

And another angel came out from the altar, who had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God.

The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all vessels of ivory, and all vessels of most precious wood, and of brass, and iron, and marble,

And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.