The land of Zebulun and the land of Naphtali, way of the sea, beyond the Jordan, Galilee of the Gentiles,

For the Gentiles seek after all these things, for your heavenly Father knows that ye need all these things.

These twelve Jesus sent forth, having ordered them, saying, Go not into a way of the Gentiles, and enter not into a city of the Samaritans,

and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles.

Behold, my Boy whom I chose, my beloved in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.

And in his name Gentiles will hope.

and will deliver him to the Gentiles to ridicule, and to scourge, and to crucify. And the third day he will rise.

But having summoned them, Jesus said, Ye know that the rulers of the Gentiles lord over them, and their eminent men have power over them.

Behold, we go up to Jerusalem. And the Son of man will be delivered to the chief priests and the scholars. And they will condemn him to death, and will deliver him to the Gentiles.

And having summoned them, Jesus says to them, Ye know that those who presume to rule over the Gentiles, lord over them, and their great men have power over them.

a light for enlightenment of Gentiles, and glory of thy people Israel.

For he will be delivered up to the Gentiles, and he will be mocked and insulted and spit upon.

And they will fall by the jaw of the sword, and will be led away captive into all the nations. And Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

And he said to them, The kings of the Gentiles have dominion over them, and those who exercise authority over them are called Benefactors.

For in truth, against thy holy Boy Jesus, whom thou anointed, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

But the Lord said to him, Go, because this man is a chosen vessel to me, to bear my name before Gentiles and kings, and sons of Israel.

And the faithful men of circumcision were astonished, as many as came with Peter, because also on the Gentiles the gift of the Holy Spirit was poured out.

Now the apostles and the brothers who were in Judea heard that the Gentiles also received the word of God.

And when they heard these things, they relaxed and glorified God, saying, Then God has also granted to the Gentiles repentance to life.

And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath.

But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth.

And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed.

But the disobedient Jews aroused the souls of the Gentiles, and made them evil against the brothers.

And as a violent movement developed, both of the Gentiles and of the Jews, with their rulers, to denounce and to stone them,

And after arriving, and after gathering the assembly together, they reported as many things as God did with them, and that he opened a door of faith to the Gentiles.

Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers.

And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe.

And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them.

Simeon described how God first came to help, to take from the Gentiles a people for his name.

so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.

Therefore I judge not to trouble those from the Gentiles who are turning to God,

after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting.

But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles.

And having greeted them, he reported one by one what God did among the Gentiles through his ministry.

And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.

And he said to me, Depart, because I will send thee far away to Gentiles.

delivering thee from the people, and from the Gentiles, to whom I send thee,

but declaring first to those at Damascus and then at Jerusalem, and in all the region of Judea, and to the Gentiles, to repent and return to God, doing works worthy of repentance.

Be it known to you therefore, that the salvation of God was sent to the Gentiles, and they will hear.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.

For the name of God is blasphemed among the Gentiles because of you, just as it is written.

Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,

even us whom he called, not only from Jews but also from Gentiles.

What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.

I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.

Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?

For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry,

For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.

and the Gentiles, for the sake of mercy, to glorify God, as it is written, Because of this I will give thanks to thee among Gentiles, and will sing to thy name.

And again he says, Rejoice, O Gentiles, with his people.

And again, Isaiah says, There will be the root of Jesse, and he who arises to reign over Gentiles. In him Gentiles will hope.

for me to be a minister of Jesus Christ to the Gentiles, serving the good-news of God like a priest, so that the offering up of the Gentiles might become acceptable, being sanctified in Holy Spirit.

For I will not dare to speak anything of which Christ did not accomplish through me for the obedience of Gentiles, by word and work,

For they were pleased. And they are debtors of them, for if the gentiles were partakers in their spiritual things, they are obligated also to serve them in the carnal things.

(who laid down their own neck for my life, to whom not only I thank, but also all the congregations of the Gentiles), and the congregation associated with their house.

but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness.

Fornication is actually heard among you, and such fornication that is not even named among the Gentiles, for some man to have his father's wife.

Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.

Ye know that, while Gentiles, ye were being carried away to the voiceless idols, as ye were led.

in frequent journeys, in perils of flowing waters, in perils of bandits, in perils from my race, in perils from Gentiles, in perils in the city, in perils in the wilderness, in perils at sea, in perils among FALSE brothers,

to reveal his Son in me, so that I might preach him among the Gentiles, I did not straightaway confer with flesh and blood,

And I went up according to revelation, and I declared to them the good-news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain.

(for he who was working in Peter for the apostleship for men of circumcision was also working in me for the Gentiles),

and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me

For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision.

But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?

We are Jews by nature and not sinful men of the Gentiles,

And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed.

So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.

Remember therefore that once ye, the Gentiles in flesh, who are called uncircumcision by that which is called circumcision (in flesh, made by hands),

For this reason I Paul, the prisoner of Christ Jesus on behalf of you Gentiles,

For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news.

To me, a man less than the least of all the sanctified, this grace was given to preach good-news among the Gentiles, the unsearchable wealth of Christ,

This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,

To whom God wanted to make known what is the wealth of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

Forbidding us to speak to the Gentiles so that they might be saved, in order to fill up their sins always. But wrath came upon them finally.

not in passion of lust, as also the Gentiles who have not known God,

For which I was appointed a herald and an apostle (I speak the truth in Christ, I do not lie), a teacher of Gentiles in faith and truth.

for which I was appointed a herald, and an apostle, and a teacher of Gentiles.

But the Lord stood by me and strengthened me, so that through me the sacred message might be brought to fullness, and all the Gentiles might hear. And I was rescued out of the mouth of the lion.

Having your behavior good among the Gentiles, so that, upon which they speak against you as evil-doers, they may glorify God in the day of visitation, from having observed your good works.

For enough time of life has past for you to accomplish the will of the Gentiles, having gone in debaucheries, lusts, excesses of wine, revelings, drinking parties, and lawless idolatries.

For they went forth on behalf of the Name, taking nothing from the Gentiles.