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"Land of Zebulun and land of Naphtali, {toward the sea}, on the other side of the Jordan, Galilee of the Gentiles--
beyond Jordan, Galilee of the Gentiles, The people who walked in darkness, saw a great light, and to them who sat in the region of the shadow of death, light is sprung up.
And if you greet only your brothers, what are you doing that is remarkable? Do not the Gentiles also do the same?
And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.
Jesus sent out these twelve, instructing them saying, "Do not go on the road to the Gentiles, and do not enter into a city of the Samaritans,
And you will be brought before both governors and kings because of me, for a witness to them and to the Gentiles.
"Behold my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him, and he will proclaim justice to the Gentiles.
And in his name the Gentiles will hope.
Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit."
And if he refuses to listen to them, tell [it] to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.
and will hand him over to the Gentiles to mock [him] and flog [him] and crucify [him], and on the third day he will be raised."
But Jesus called them to himself [and] said, "You know that the rulers of the Gentiles lord it over them, and those in high positions exercise authority over them.
Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.
Then men will hand you over to suffer affliction, and they will kill you; you will be hated by all the Gentiles on account of my name.
This gospel of the Reign shall be preached all over the wide world as a testimony to all the Gentiles, and then the end will come.
and at his return, he said to his disciples, is this a time to sleep and take your rest? the hour draws nigh, and the son of man is betrayed into the hands of the gentiles.
Now the woman was a
Saying, See, we go up to Jerusalem; and the Son of man will be given up to the chief priests and the scribes; and they will give an order for his death, and will give him up to the Gentiles:
And Jesus made them come to him, and said to them, You see that those who are made rulers over the Gentiles are lords over them, and their great ones have authority over them.
And He was teaching, saying to them, Is it not written, That my house shall be called a house of prayer for all the Gentiles? But you have made it a den of thieves.
But the proclamation of the Good News must be carried to all the Gentiles before the End comes.
whom thou hast provided for all mankind, a light to lighten the Gentiles,
A light of revelation to the Gentiles, and the glory of your people Israel.
Elijah was not sent to any of them, except to a widow in Zarephath [i.e., a Gentile town] in the region of Sidon.
And [while] there were many people with infectious skin diseases [living] in Israel during the time of Elisha the prophet, none of them was healed except Naaman, the Syrian [who was also a Gentile]."
for it is enough that the Gentiles are so concern'd about these things: as for you, your father is acquainted with all your wants.
For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.
Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?
I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
Now there were certain Greeks among those going up to Jerusalem to worship [God] at the [Passover] Festival [Note: These people were God-fearing Gentiles like Cornelius. See Acts 10].
Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling].
God said that 'in the last days [of the Jewish nation?] I will pour out My Holy Spirit upon all people [i.e., both Jews and Gentiles], and your sons and daughters will speak out [in prophecies] and your young men will see [supernatural] visions, and your old men will have [supernatural] dreams.
this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles.
For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]."
You said through the Holy Spirit, by the mouth of our father David Your servant:
and the peoples plot futile things?
“For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people
This suggestion pleased the whole group. So they chose Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a gentile convert to Judaism from Antioch.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
He said to them, "You know that it is unlawful for a Jew to associate with or visit a Gentile, yet God has shown me that I should call no person defiled or ritually unclean.
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
"And while I was speaking, [the power of] the Holy Spirit descended on them [i.e., Cornelius' Gentile household] just like [it fell] on us [Jewish apostles] at the beginning [i.e., the day of Pentecost, See chapter 2].
[Therefore], if God gave to them [i.e., the Gentiles] the same gift as He gave to us [Jews] when we [apostles, See chapter 1-2] believed in the Lord Jesus Christ, how could I stand against [the will of] God [by refusing to immerse them]?'"
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also.
So Paul stood up, gestured with his hand and said, "Men of Israel, and you Gentiles who fear God, listen:
Brothers, descendants of Abraham's family, and those Gentiles among you who fear God, the message of this salvation has been sent to us.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Now when the meeting was ended, a number of the Jews and of the God-fearing Gentiles who had become Jews, went after Paul and Barnabas: who put before them how important it was to keep on in the grace of God.
Then Paul and Barnabas boldly said: “It was necessary that God’s message be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, we now turn to the Gentiles!
For this is what the Lord has commanded us:
a light for the Gentiles
to bring salvation
to the ends
When the Gentiles heard this, they rejoiced and glorified the message of the Lord, and all who had been appointed to eternal life believed.
It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers.
But the Jews who refused to believe stirred up and poisoned the minds of the Gentiles against the brothers.
When an attempt was made by both the Gentiles and Jews, with their rulers, to assault and stone them,
After they arrived and gathered the church together, they reported everything God had done with them
However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved.
When they had been sent on their way by the church,
but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses.
After there had been much debate, Peter stood up and said to them: “Brothers, you are aware that in the early days God made a choice among you,
Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us.
And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus].
For we believe that [both] we [Jews] and they [Gentiles] will be saved in the same way, through the unearned favor of the Lord Jesus."
Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles.
Simeon
may seek the Lord—
even all the Gentiles
who are called by My name,
declares the Lord who does these things,
Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,
They wrote this letter to be delivered by them:
From the apostles and the elders, your brothers,
To the brothers among the Gentiles in Antioch, Syria, and Cilicia:
Greetings.
When Paul came to Derbe and [then] to Lystra, he met a certain disciple named Timothy, whose mother was a Jewish believer, but his father was a Greek [i.e., Gentile].
As they went through the towns, they passed on the decrees that had been decided on by the apostles and elders in Jerusalem for the Gentile believers to obey.
Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].
So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there.
And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.
But when they resisted and blasphemed,
Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.
This continued for two years so that all the Jews and Greeks [i.e., Gentiles] who lived in [the province of] Asia heard the message of the Lord.
When this incident became known to all of the Jews and Greeks [i.e., Gentiles] who lived in Ephesus, they became fearful and the name of the Lord Jesus was regarded with honor.
remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing
and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles.
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
shouting, "[You] Israelites, help [us]! This man is teaching people everywhere [to be] against our people [i.e., the Jews], the law of Moses and this place [i.e., the Temple]; and in addition to that he has also brought Greeks [i.e., Gentiles] into the Temple and has [thereby] contaminated this holy place."
For they had previously seen Trophimus the Ephesian in the city with Paul, and they assumed that he had brought the man into the temple [beyond the court of the Gentiles].
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
The people had listened to Paul speaking up to this point [i.e., until he said the word "Gentiles"], then they raised their voices and shouted, "Do away with such a person from the earth; it is not right for him to live."
and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.
Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.
that the Messiah must suffer, and that as the first to rise from the dead, He would proclaim light to our people and to the Gentiles.”
Therefore, let it be known to you that this saving work of God has been sent to the Gentiles; they will listen!”
by whose favour I have received the office of an apostle to bring the Gentiles every where to the obedience of faith preached in his name:
Now I want you to know,
for I am not ashamed of the gospel, since it is divinely effectual to salvation, to everyone that believes, to the Jew first, and then to the Gentile.
For what is known about God is plain to these people [i.e., to the Gentiles], because God has made it clear to them.
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