Now the woman happened to be a Greek, born in Phoenicia in Syria. She kept asking him to drive the demon out of her daughter.

There was also an inscription over him written in Greek, Latin, and Hebrew: "This is the King of the Jews."

Then the Jewish leaders asked one another, "Where does this man intend to go that we won't be able to find him? Surely he's not going to the Dispersion among the Greeks and teach the Greeks, is he?

Now some Greeks were among those who had come up to worship at the festival.

Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek.

In Joppa there was a disciple named Tabitha, which in Greek is Dorcas. She was known for her good actions and acts of charity that she was always doing.

In Iconium, Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek.

Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek.

Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men.

Many of them believed, including a large number of prominent Greek women and men.

Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks.

This went on for two years, so that all who lived in Asia, Jews and Greeks alike, heard the word of the Lord.

When this became known to everyone living in Ephesus, Jews and Greeks alike, they all became terrified, and the name of the Lord Jesus began to be held in high honor.

I testified to both Jews and Greeks about repentance to God and faith in our Lord Jesus.

yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place."

The tribune asked, "Oh, do you speak Greek? You're not the Egyptian who started a revolt some time ago and led 4,000 assassins into the desert, are you?"

Both to Greeks and to barbarians, both to wise and to foolish people, I am a debtor.

For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.

There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,

What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.

There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him.

Jews ask for signs, and Greeks look for wisdom,

but to those who are called, both Jews and Greeks, the Messiah is God's power and God's wisdom.

Don't become a stumbling block to Jews or Greeks or to the church of God,

For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit.

But not even Titus, who was with me, was forced to be circumcised, even though he was a Greek.

Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

They had the angel of the bottomless pit ruling over them as king. In Hebrew he is called Abaddon, and in Greek he is called Apollyon.