So the Jews said among themselves, To what place is he going where we will not see him? will he go to the Jews living among the Greeks and become the teacher of the Greeks?

Now there were some Greeks among the people who had come up to give worship at the feast:

But some of them, men of Cyprus and Cyrene, when they came to Antioch, gave the good news about the Lord Jesus to the Greeks.

Now in Iconium they went together to the Synagogue of the Jews and gave such teaching that a great number of Jews and Greeks had faith.

And some of them had faith, and were joined to Paul and Silas; and a number of the God-fearing Greeks, and some of the chief women.

And every Sabbath he had discussions in the Synagogue, turning Jews and Greeks to the faith.

And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.

And this came to the ears of all those, Jews and Greeks, who were living at Ephesus; and fear came on them all, and the name of the Lord Jesus was made great.

Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ.

Crying out, Men of Israel, come to our help: this is the man who is teaching all men everywhere against the people and the law and this place: and in addition, he has taken Greeks into the Temple, and made this holy place unclean.

I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

Seeing that the Jews make request for signs, and the Greeks are looking for knowledge:

But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.

Give no cause of trouble to Jews, or to Greeks, or to the church of God.

For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

But not even Titus who was with me, being a Greek, was made to undergo circumcision:

There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ.

Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.

Now the woman was a Greek, a Syro-phoenician by birth: and she made a request to him that he would send the evil spirit out of her daughter.

They have over them as king the angel of the great deep: his name in Hebrew is Abaddon, and in the Greek language Apollyon.

The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

Now in those days, when the number of the disciples was increasing, protests were made by the Greek Jews against the Hebrews, because their widows were not taken care of in the distribution of food every day.

Preaching in the name of the Lord without fear; and he had discussions with the Greek Jews; but they were working for his death.

And he came to Derbe and Lystra: and there was a certain disciple there named Timothy, whose mother was one of the Jews of the faith, but his father was a Greek;

Paul had a desire for him to go with him, and he gave him circumcision because of the Jews who were in those parts: for they all had knowledge that his father was a Greek.

And a number of them had faith, and no small number of the Greek women of high position and of the men.

And when Paul was about to be taken into the building, he said to the chief captain, May I say something to you? And he said, Have you a knowledge of Greek?

For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.

Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

And the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name: