wo unto thee, Chorazin, wo unto thee, Bethsaida: for if the miracles which were done among you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist.

upon which Jesus answered, incredulous and perverse generation, how long shall I be with you? how long shall I suffer you?

at last, about the eleventh hour he went out, and found others standing idle, and said to them, why do you stand idling thus all day long?

Wo unto you, Scribes and Pharisees, hypocrites, who prey upon the estates of widows, under the pretext of making long prayers; therefore ye shall be punish'd with the greater severity.

after a long time the lord of those servants came, and reckoned with them.

Jesus answered, can the bridemen fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

then said Jesus, incredulous people, how long shall I be with you? must I be always assisting you? bring him before me.

Jesus then asked the father, how long is it since this befel him? from his infancy, said the father.

in the sequel of the discourse, he said to them, beware of the Scribes, who affect to walk about in their long robes, to be saluted in publick places,

who yet devour widows estates under the shew of making long prayers, such shall receive greater condemnation.

so that if the Lord should suffer it to last, no man could escape: but he will not suffer the time to last long, out of regard to his elect.

upon their entring into the sepulchre, they saw a young man sitting towards the right, cloathed in a long white garment: at which they were frighted.

In the mean time the people were waiting for Zacharias, and wonder'd at his tarrying so long in the temple.

when he was landed, there met him a man, who belong'd to the city Gadara, and had been for a long time possessed by demons. he did not wear any cloaths, nor dwell in any house, but among the tombs.

for he had commanded the impure spirit to quit the man, he had so long possessed: who, tho' bound in chains, and fastned with fetters, broke thro' all restraints, and was hurry'd by the demon into the desarts.

then said Jesus, O incredulous, and perverse generation, how long shall I be with you, and suffer you? bring hither your son.

wo unto thee Chorazin; wo unto thee Bethsaida: for if the miracles, which have been wrought among you, had been wrought in Tyre and Sidon, they would long since have lain repenting in sackcloth and ashes.

the baptism, which I am to undergo, how do I long till it be accomplished?

beware of the Scribes, who are fond of appearing in their long robes, affect to be saluted in publick, to have the upper hand in the synagogues, and at all entertainments.

who under the pretext of their long prayers devour the fortunes of widows. wherefore they shall be punish'd with greater severity.

he answered, take care, that you be not seduced: for many shall come in my name, saying, I am the Christ. it won't be long e'er this happens, therefore do not follow them.

by the destructive sword shall they fall, and be led into captivity among all nations: and Jerusalem shall be kept waste by the nations, as long as those nations shall subsist.

When Herod saw Jesus he was extremely pleased; for he had long desired to see him, having heard much of him, and hoped to see him perform some miracle.

Jesus seeing him lie there, and knowing that he had been sick a long time, said to him, will you be cured?

your father Abraham long'd to see my day: and he saw it, and was glad.

the Jews came about him, and said, how long will you keep us in suspense? if you are the Messiah, tell us plainly.

upon which his disciples said, master, it is not long since the Jews attempted to stone you; and are you for going thither again?

Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father?

no wonder they were so attach'd to one, who had for a long time infatuated them with his arts.

accordingly Paul went to the men, and the next day was purified with them; then entring into the temple, he declar'd how long the time of the purification was to last, and when the offering was to be made for each of them.

Festus answer'd, that Paul was in custody at Cesarea, where he design'd to be himself e'er long:

for I long to see you, that I may impart to you some spiritual gift, in order to establish you:

or do you despise the riches of his kindness, and forbearance, and long-suffering; not considering that the kindness of God invites you to repentance?

and to Israel he says, "all day long I have stretched forth my hands to an incredulous and rebellious people."

The wife is bound as long as her husband lives: but if her husbnd be dead, she is at liberty to be married, if she pleases; provided it be to a christian.

does not settled custom show it is a shame for a man to have long hair?

for as long as I live I shall be exposed to death for the sake of Jesus, that the life also of Jesus might be made manifest by the preservation of our mortal life.

Now I say, that the heir, as long as he is a child, is in a state of servitude, tho' he is to be lord of all;

You see how long a letter I have writ to you with my own hand.

that it may be well with thee, and thou mayst be long-lived on the earth."

for he long'd to see you all, and was greatly concern'd, that you should hear he was sick. and indeed he was sick almost unto death:

Wherefore, my dearly beloved brethren, my joy and my crown, whom I long to see, continue firm in your christian profession, my beloved.

virtue wears no disguise, and vice cannot be long conceal'd.

I have nothing more to do, but to receive the crown of virtue reserv'd for me, which the Lord, the just judge, will give me in that day: and not only to me, but to those also, who have long'd for his appearance.

he pointed out another time in the words, which were spoken by David, a long time after their going into Canaan, in the passage just now quoted, "today since ye hear his voice, harden not your hearts."

By their artful discourses they will make you the tools of their avarice; but their condemnation has been a long time advancing, and their ruin is far from lingring.

and they cried with a loud voice, saying, "how long, O Lord, holy and true, dost thou defer doing justice, and avenging our blood on those that dwell on the earth?"