Whereas 'tis we who have believed that shall enter into rest, as he said, "wherefore I have sworn in my wrath, that they shall not enter into my rest." which is different from that rest, at the beginning of the world, when the work of creation was finished.

then he that enters into divine rest, will indeed rest from his works, as God did from his.

though Jesus meant it of Lazarus's death: but they understood it of the natural rest in sleep.

In the mean time, among the rest that came to worship at the feast,

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

therefore did my heart rejoice, my tongue was glad: and my body shall rest in hope.

Now when they heard this, their hearts were struck with remorse, and they said to Peter, and to the rest of the apostles, men and brethren, what shall we do?

among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus,

and kept back part of the price, his wife also being privy to it, and brought the rest which he laid at the apostles feet.

and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

I will repair its ruins, and raise it up: that the rest of mankind, even all the nations, that profess my name, may seek the Lord.

as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation.

however having oblig'd Jason and the rest to give security, they let them go.

and the rest to get upon the planks, or other pieces of the wreck: and by this means it happen'd that they all came safe to land.

"What then, hath not Israel obtained what he sought for?" no, but the chosen remnant have obtained it, and the rest are obdurate to this day,

he that observes a day, and he that obobserves it not, act both from a sense of duty. he that eats, consisiders it as the bounty of his Lord, for he giveth God thanks; and he that forbeareth to eat, considers his forbearance as enjoined by his Lord, and giveth God thanks for the rest.

that by the will of God we may meet with joy, and rest together in peace.

but as for the rest, I speak it by way of counsel, and not of command.

have not we the liberty to take a christian woman with us in our travels, as well as the rest of the apostles, as the brothers of the Lord, and Cephas did?

and I am prepar'd, when you have discharg'd your duty, to make examples of the rest for their disobedience.

and the rest of the Jews dissembled likewise with him, insomuch that Barnabas himself was carried away with their hypocrisy.

but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:"

they that are sober take their rest in the night, whilst they that are sots, are drunk in the night:

and ye shall be brought before governors and kings upon my account, to bear testimony of me to them and the rest of the Gentiles.

a deacon must have but one wife, and govern his children, and the rest of the family in a proper manner.

Those that transgress reprove in publick, to strike a terror in the rest.

You know that I have been abandon'd by all the Asiatics, by Phygellus and Hermogenes among the rest.

so I swear in my wrath, that they should not enter into my rest."

and who were they, who, he sware, should not enter into his rest, but those that did not believe? so we see that they could not enter in,

Let us therefore fear, lest any of us by rejecting the promise of entring into his rest, should be excluded from it.

of which in a certain place relating to the seventh day, 'tis said, "and God did rest the seventh day from all his works."

but in this place 'tis said, "they shall not enter into my rest."

Since there remains then a rest which some are still to enter into, for they to whom the promise was first made, did not enter in, because of their incredulity;

for if Joshuah had given them rest, David would not afterwards have mentioned another day.

Let us labour therefore to enter into that rest, lest any of us by imitating their incredulity, should fall short thereof like them.

he answer'd them, have ye not read what David and the rest of the company did when they were hungry,

When an unclean spirit is gone out of a man, he roams about the deserts, seeking rest, and findeth none.