At that time Jesus went through the grainfields on the Sabbath. And his disciples were hungry, and began to pluck heads of grain and to eat.

But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not lawful to do on the Sabbath."

Or have you not read in the Law that on the Sabbath the priests in the temple profane the Sabbath, and are innocent?

For the Son of Man is Lord of the Sabbath."

And behold, there was a man with a withered hand. And they asked him, "Is it lawful to heal on the Sabbath?" so that they might accuse him.

He said to them, "What man of you, if he has one sheep and it falls into a pit on the Sabbath, will not lay hold of it and lift it out?

Of how much more value is a man than a sheep! Therefore it is lawful to do good on the Sabbath."

Pray that your flight may not be in winter or on the Sabbath.

Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary went to see the tomb.

And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and taught.

One Sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain.

And the Pharisees said to him, "Look, why are they doing what is not lawful on the Sabbath?"

And he said to them, "The Sabbath was made for man, not man for the Sabbath.

So the Son of Man is Lord even of the Sabbath."

And they watched him closely, to see whether he would heal him on the Sabbath, so that they might accuse him.

Then he said to them, "Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?" But they kept silent.

And when the Sabbath had come, he began to teach in the synagogue. And many who heard him were astonished, saying, "Where did this man get these things? And what wisdom is this which is given to him, that such mighty works are performed by his hands!

Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath,

Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him.

And he came to Nazareth, where he had been brought up. And as his custom was, he went into the synagogue on the Sabbath day, and stood up to read.

Then he went down to Capernaum, a city of Galilee, and he was teaching them on the Sabbath.

One Sabbath Jesus was going through the grain fields, and his disciples plucked and ate some heads of grain, rubbing them in their hands.

But some of the Pharisees said, "Why are you doing what is not lawful to do on the Sabbath?"

And he said to them, "The Son of Man is lord of the Sabbath."

On another Sabbath he entered the synagogue and taught, and a man was there whose right hand was withered.

The scribes and the Pharisees watched him closely, to see whether he would heal on the Sabbath, so that they might find an accusation against him.

Then Jesus said to them, "I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?"

Now he was teaching in one of the synagogues on the Sabbath.

But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day."

Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the stall, and lead it away to water it?

Then ought not this woman, a daughter of Abraham, whom Satan has bound for eighteen years, be loosed on the Sabbath day from this bond?"

One Sabbath, when he went to dine at the house of a ruler who belonged to the Pharisees, they watched him.

And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath, or not?"

Then he said to them, "Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on the Sabbath day?"

It was the Preparation Day, and the Sabbath was about to begin.

And on the Sabbath they rested according to the commandment.

And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath.

So the Jews said to the man who was cured, "It is the Sabbath; it is not lawful for you to carry your bed."

For this reason the Jews persecuted Jesus, because he was doing these things on the Sabbath.

Therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also said that God was his Father, making himself equal with God.

Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.

If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well?

Now it was a Sabbath day when Jesus made the clay and opened his eyes.

Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." But others said, "How can a man who is a sinner do such signs?" And there was a division among them.

Therefore, because it was the day of Preparation, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away.

But they passed on from Perga and came to Pisidian Antioch. And on the Sabbath day they went into the synagogue and sat down.

For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him.

As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath.

The next Sabbath almost the whole city gathered to hear the word of the Lord.

For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath."

and on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and began speaking to the women who had come together.

And every Sabbath he was reasoning in the synagogue, and trying to persuade Jews and Greeks.

Therefore let no one judge you in questions of food or drink or with regard to a festival or a new moon or a Sabbath day.

So then, there remains a Sabbath rest for the people of God;