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Behold, some of the scribes said to themselves, "This man blasphemes."
As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."
"Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."
Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom."
Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;
The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'
Then they spit in his face and beat him with their fists, and some slapped him,
Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
Some of them who stood there, when they heard it, said, "This man is calling Elijah."
Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
When they saw him, they bowed down to him, but some doubted.
When he entered again into Capernaum after some days, it was heard that he was in the house.
and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.
Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."
Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
If I send them away fasting to their home, they will faint on the way, for some of them have come a long way."
He said to them, "Most certainly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
Some of those who stood there asked them, "What are you doing, untying the young donkey?"
Again he sent another; and they killed him; and many others, beating some, and killing some.
They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?
Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."
But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"
"The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,
and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God."
But some of them said, "He casts out demons by Beelzebul, the prince of the demons."
Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,
Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.
Behold, there are some who are last who will be first, and there are some who are first who will be last."
On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."
Some of the Pharisees from the multitude said to him, "Teacher, rebuke your disciples!"
He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.
Some of the Sadducees came to him, those who deny that there is a resurrection.
As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.
Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.
But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
Some of us went to the tomb, and found it just like the women had said, but they didn't see him."
They gave him a piece of a broiled fish and some honeycomb.
He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.
There arose therefore a questioning on the part of John's disciples with some Jews about purification.
But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him.
There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?
Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
"Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
Some of them said, "Couldn't this man, who opened the eyes of him who was blind, have also kept this man from dying?"
But some of them went away to the Pharisees, and told them the things which Jesus had done.
For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"
He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.
They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.
After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.
But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,
As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?"
So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
Now about that time, King Herod stretched out his hands to oppress some of the assembly.
Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses."
Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment;
After they had spent some time there, they were sent back with greetings from the brothers to the apostles.
After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."
and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."
Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."
Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.
Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.
Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"
When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
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