whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and will collect the wheat into his granary; but the chaff will he burn up with fire unquenchable.

And when thou art at prayer, use not vain repetitions, like the heathen: for they imagine that they shall be heard for their much speaking.

But in vain do they worship me, teaching doctrines the commandments of men.

And I tell you, That I will no more henceforth drink of this produce of the vine, until that day when I drink it with you, new, in the kingdom of my Father.

Verily I say unto you, That I will henceforth no more drink of the produce of the vine, until that day when I shall drink it new in the kingdom of God.

And having bought a wrapper of fine linen, and taken him down, he wrapped him in the linen cloth, and laid him in a sepulchre, which was hewn out of a rock; and rolled a stone to the door of the sepulchre.

whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing-floor, and collect the wheat into his granary; but the chaff he will burn with fire unquenchable.

Then said he to the vine-dresser, Lo! for three years have I come, expecting fruit on this fig-tree, and find none: cut it down; why doth it render the ground thus useless?

Now there was a certain rich man, and he was clothed in purple and fine linen, making splendid entertainments every day:

for I say unto you, that I shall no more drink of the fruit of the vine, until the kingdom of God come.

I AM the true vine, and my Father is the husbandman.

Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine: so neither can ye, except ye abide in me.

I am the vine, ye are the branches: he that abideth in me, and I in him, this person beareth much fruit: because without me ye can do nothing.

who by the mouth of David thy servant saidst, Why do the heathen so furiously rage, and the people meditate vain things?

saying, Did we not lay our strict injunction upon you, that you should not teach in this name? and, lo, ye have filled Jerusalem with your doctrine, and would fain bring this man's blood upon us.

and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein:

Then out of the crowd they brought forward Alexander, the Jews pushing him on: and Alexander, waving his hand, would fain have addressed his apology to the people.

For if they who are of the law are heirs, faith becomes vain, and the promise is useless:

for he is the minister of God to thee for good. But if thou doest that which is evil, tremble! for he beareth not the sword in vain: for he is the minister of God, an avenger to inflict wrath on him that practises what is evil.

Love is long-suffering, is kind; love envieth not; love is no vain boaster, is not inflated [with pride],

by which also ye are saved; if ye cleave to that word I have preached to you, except haply ye have believed in vain.

But by the grace of God I am what I am: and his grace which was given to me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.

and if Christ be not risen, vain indeed is our preaching, and vain also your faith.

and if Christ be not risen, your faith is vain; ye are yet in your sins.

Wherefore, my beloved brethren, be stedfast, unmoveable, always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.

WE then as labourers with him, exhort you also that ye receive not the grace of God in vain:

But I have sent the brethren, that our glorying in you might not be vain in this matter; that as I have said, ye may be prepared.

And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.

I do not set at nought the grace of God; for if righteousness came by the law, truly Christ hath died in vain.

have ye suffered so many things in vain? if it be yet in vain.

I am afraid for you, lest haply I have bestowed on you labour in vain.

Let us not be vain-glorious, irritating one another, envying one another.

Let no man deceive you with vain words: for because of these things, the wrath of God cometh on the children of disobedience.

Let nothing be done contentiously or vain-gloriously; but in humility reckoning others superior to yourselves.

holding up the word of life, that I may glory in the day of Christ, that I have not run in vain, nor laboured in vain.

Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:

FOR ye yourselves, brethren, know our entrance in to you, that it was not in vain.

For this cause also, when I could no longer forbear, I sent to know your fidelity, lest by any means the tempter had tempted you, and our labour should be in vain.

from which some, having swerved, have turned aside to vain babbling;

For which cause I remind thee that thou fan into a flame the divine gift, which is in thee by the imposition of my hands.

But profane vain bablings avoid: for they will proceed to greater lengths of impiety.

But foolish disquisitions, and genealogies, and disputes, and contentions about the law avoid; for they are unprofitable and vain.

If any man thinks he is a religious character among you, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

But wilt thou know, O vain man, that faith without works is dead?

Can a fig-tree, my brethren, produce olives; or a vine figs? so also can no fountain send forth salt water and sweet.

knowing that ye have not been redeemed out of your vain manner of life, derived traditionally from your fathers, by the corruptible things, silver and gold,

And another angel came forth from the altar, having authority over fire; and he cried with a loud voice to him who held the sharp sickle, saying, Put in thy sharp sickle, and gather the bunches of the vine of the earth; for her clusters are ripe.

And the angel thrust in his sickle upon the earth, and gathered the grapes of the vine of the earth, and cast them into the great winepress of the wrath of God.

the merchandise of gold and of silver, and of precious stones, and of pearl, and of fine linen, and of purple, and of silk, and of scarlet, and every sweet scented wood, and every ivory vessel, and every vessel of most precious wood, and of gold, and of iron, and of marble,

and cinnamon, and perfumes, and myrrh, and libanum, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and the souls of men.

and saying, Alas, alas, the great city, which was clothed in fine linen, and purple, and scarlet, and overlaid with gold, and precious stones, and pearls! how in one hour is so great wealth laid waste!

And it was granted her to be clothed in fine linen, clean and splendid: for the fine linen is [the emblem of] the righteousness of the saints.

And the hosts which are in heaven followed him on white horses, clothed in fine linen, white and clean.