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if the disciple fare as well as his master, and the servant as his lord, is not that sufficient? if they style the master of the house Beelzebub, much more will they call his domestics so.
and wherever he enters, say to the master of the house: "thus saith our master; where is the chamber, where I shall eat the passover with my disciples?"
then advancing, he went directly up to him, saying, master, master, and kissed him.
The disciple is not above his master: but every one that is perfect shall be as his master.
then they came to wake him, crying, master, master, we are sinking. then he rose up, and rebuked the wind, and the waves: and both subside to a calm.
so he sent for every one of his master's debtors in private, he ask'd the first, how much do you owe my master?
the porter lets him in, and the sheep know his voice: he calls his own sheep by name, and leads them out to pasture.
when he lets out his own sheep, he goes before them, and the sheep follow him: because they know his voice.
but the hireling, who is not the pastor, nor has the property of the sheep, seeing the wolf come, leaves the sheep, and flies away: so the wolf seizes some, and disperses the flock.
I am the true pastor, I know my sheep, and my sheep know me,
neither take the title of masters, for you have but one master, who is the Messias.
and you masters have a just regard to them, by softning your authority: knowing that both their and your master is in heaven, where there is no respect of persons with him.
as for you, masters, give to your servants what is just and suitable: considering that you also have a master in heaven.
when a certain scribe came to him, and said, Master, I will follow you where-ever you go.
which the Pharisees observing, why, said they to his disciples, is your master so familiar with publicans and such loose people?
the disciple is not above his master, nor the servant above his lord.
besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house.
Then certain of the Scribes and of the Pharisees said, master, we should be glad you would shew us some miracle.
they reply'd, yes, Lord. then said he to them, thus every teacher who is instructed in the doctrine of the gospel, is like the master of a family, who taketh out of his treasure things new and old.
'tis true, Lord, said she: yet even puppies eat of the crumbs which fall from their master's table.
And when they were come to Capernaum, they that received tribute for the temple came to Peter, and said, does not your master pay tribute?
his fellow-servants upon seeing this were very much concern'd, and went to acquaint their master with what had pass'd.
Immediately one came near him, saying, good master, what good shall I do, to obtain eternal life?
For the kingdom of the Messiah is like a family, the master whereof went out early in the morning to hire labourers for his vineyard.
so when even was come, the master of the vineyard said to his steward, call the labourers, and give them their hire, beginning from the last to the first.
who upon the receipt of it fell a murmuring against the master, and cry'd,
when the master therefore of the vineyard comes, what will he do to those tenants?
they dispatch'd therefore some of their disciples, together with the Herodians, who thus address'd themselves to him; master, we know that you are sincere, and faithfully teach the divine law without fear or flattery: for you have no regard to the outward quality of men.
master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name.
In the mean time one of them, a Doctor of the law, to try him, started this question, master,
If then there be a servant, appointed by his master to take care of his family, who faithfully and prudently distributes their allowance according to the establishment: happy is the servant,
who shall be found so employed, at his master's return.
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