Now then, give me that hill country about which the LORD spoke back on that day, because you yourself heard back then that the Anakim were there, with great reinforced cities. Perhaps the LORD will be with me and I will expel them, just as the LORD said."

so that the violence committed against the 70 sons of Jerubbaal might come back on their brother Abimelech, who murdered them, and so it might come back on the "lords" of Shechem, who provoked him to murder his brothers.

They said, "If you send the Ark of the God of Israel back, don't send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression has not been removed from you."

Her husband accompanied her, crying as he followed after her all the way to Bahurim, where Abner told him, "Leave! Go back!" So he went back.

Even back when Saul was our king, it was you who kept on leading Israel out to battle and bringing them back again. The LORD told you, "You yourself will shepherd my people Israel and serve as Commander-in-Chief over Israel.'"

When the Ammonites saw the Arameans retreating, they also retreated from Abishai back to the city. Then Joab broke off his attack against the Ammonites and went back to Jerusalem.

The king told Zadok, "Take the Ark of God back to the city. If I'm shown favor in the LORD's sight, then he'll bring me back again and show me both it and the place where it rests.

So the woman replied, "Watch this! His head will be thrown to you over the city wall." Then the woman wisely went back to her people. They cut off the head of Bichri's son Sheba and threw it out to Joab, so Joab sounded his battle trumpet and they withdrew from the city. Everybody went back home and Joab returned to the king at Jerusalem.

"Feel free to put my own two sons to death," Reuben responded to his father, "if I don't bring him back to you. Trust me I'll bring him back to you."

As a result, when Jacob's family was beginning to eat the last of the grain that they had brought back from Egypt, their father Jacob told his sons, "Go back to Egypt and buy us some food."

"But we told him, "We can't go back there. If our youngest brother accompanies us, we'll go back, but we cannot see the man's face again unless our youngest brother accompanies us.'

So Jeroboam and all the people went back to Rehoboam on the third day, just as they had been directed when the king said, "Come back again in three days."

Then he went downstairs, walked around back and forth inside the house once, went back up to his upper chamber, and stretched himself over the child again. The young man sneezed seven times and then opened his eyes.

Why am I seeing this? They're terrified, they have turned back. Their warriors are crushed, and they take flight. They don't look back. Terror is on every side," declares the LORD.

So Jeroboam and all the people went back to Rehoboam on the third day, just as they had been directed when the king said, "Come back again in three days."

I accused them, "To the best of our ability, we've been buying back our fellow Jews who had been sold to foreigners. Even now you're selling your fellow countrymen, only for them to be sold back to us!" They kept quiet and never spoke a word.

"Tell them, "As certainly as I'm alive and living,' declares the Lord GOD, "I receive no pleasure in the death of the wicked. Instead, my pleasure is that the wicked repent from their behavior and live. Turn back! Turn back, all of you, from your wicked behavior! Why do you have to die, you house of Israel?'"

"Therefore I'll return and take back my grain at harvest time and my new wine in its season. I'll take back my wool and my flax that was to have covered her nakedness.

Yes, it was for my own good that I suffered extreme anguish. But in love you have held back my life from the Pit in which it has been confined; you have tossed all my sins behind your back.

"Listen, you descendants of Israel! Come back to the LORD God of Abraham, Isaac, and Israel, so he may come back to those of you who have escaped and survived from domination by the kings of Assyria. Don't be like your ancestors and your relatives, who weren't faithful to the LORD God of their ancestors, who, as a result, made them a desolate horror, as you well know.

At the conclusion of all of these activities, everybody in Israel who was in attendance traveled throughout the cities of Judah, broke down the sacred pillars, cut down the Asherim, and broke down the high places and altars throughout the territories of Judah, Benjamin, Ephraim, and Manasseh until they had eliminated all of them. Then the people of Israel went back to their cities and back to their work.

Moses and Aaron were brought back to Pharaoh and he told them, "Go, serve the LORD your God. But exactly who will go?"

"Tell the Israelis that they are to turn back and camp in front of Pi-hahiroth, between Migdol and the sea. You are to camp in front of Baal-zephon, opposite it by the sea.

Then the LORD told Moses, "Stretch out your hand over the sea and the water will come back over the Egyptians, over their chariots, and over their horsemen."

When the horses of Pharaoh, his chariots, and his horsemen went into the sea, the LORD caused the waters of the sea to come back over them, but the Israelis walked through the middle of the sea on dry land.

Now Jethro, Moses' father-in-law, had taken back Moses' wife Zipporah after she had been sent away,

Then Moses reported all the words of the people back to the LORD. The LORD told Moses, "Look, I'm coming to you in a thick cloud, so that the people may listen when I speak with you and always believe you." Moses reported the words of the people to the LORD.

The LORD told him, "Go down, and come back up with Aaron, but the priests and the people must not break through to go up to the LORD. Otherwise, he will attack them."

"You are not to hold back the fullness of your harvest and the outflow of your wine presses. You are to give to me the firstborn of your sons.

As for the excess that remains of the curtains of the tent the half curtain that remains is to hang over the back of the tent.

five bars for the boards on the second side of the tent, and five bars for the boards on the back side of the tent to the west.

He told them, "This is what the LORD, the God of Israel, says, "Every man put his sword on his thigh, and go back and forth from gate to gate in the camp, and each of you kill his brother and friend and neighbor.'"

Then I'll remove my hand so you may see my back, but my face must not be seen."

The Israelis would see the face of Moses and that the skin of his face shone; then Moses would put the veil back over his face until he went in to speak with God.

five bars for the boards on the second side of the tent, and five bars for the boards on the back side of the tent to the west.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property.

When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied.

Meanwhile, certain riff-raff among the people had an insatiable appetite for food. As a result, they wept and turned back, and the Israelis cried out, "If only somebody would feed us some meat!

Examine the farmland, whether it's fertile or barren, and see if there are fruit-bearing trees in it or not. Be very courageous, and bring back some samples of the fruit of the land."

came in to Moses and Aaron, and delivered their report to the entire congregation of Israel in the Wilderness of Paran at Kadesh. They brought back their report to the entire congregation and showed them the fruit of the land.

Then they told each other, "Let's assign a leader and go back to Egypt."

The Amalekites and Canaanites are there waiting for you. You'll die violently, since you've turned your back and have stopped following the LORD. The LORD won't be with you."

In answer, Balaam told them, "Stay here for the night and I'll bring back a message to you, depending on what the LORD says to me." So the officers of Moab stayed with Balaam overnight.

So Balaam got up the next morning and told Balak's officials, "Go back to your homeland, because the LORD has refused me permission to go with you."

all of a sudden the donkey saw the angel of the LORD standing in the way, with an unsheathed sword in his hand! The donkey turned off the road and went into an open field. Balaam started beating the donkey in order to turn her back to the road,

If she hadn't turned away from me, I would have killed you by now and left her alive!" At this, Balaam replied to the angel of the LORD, "I've sinned! I didn't know that you were standing to meet me on the road. So now, since it displeases you, let me go back."

Then the LORD met with Balaam and gave a message to him. "Now go back to Balak and speak to him."

They traveled from Etham but turned back to Pi-hahiroth, which is outside of Baal-zephon.

"Then all of you approached me and said: "Let's send out men in advance of us so they can survey the land and bring back a report to us on how we'll go up to their cities.'

Boil and eat the Passover meal at the place that the LORD your God will choose. In the morning you may go back to your tents.

"Furthermore, let the officials ask the army, "Is there a man here who has built a new house but has not yet dedicated it? Let him go back home. Otherwise, he may die in battle and another man dedicate it.

And is there a man here who is engaged to a woman and has not yet married her? Let him go back home. Otherwise, he may die in battle and another man marry her.'

"Let the officials also speak to the army, "Is there a man here who is afraid and faint-hearted? Let him go back home. Otherwise, he may demoralize his fellow soldier.'

When you harvest the olives from your trees, don't go back to the branches a second time. What remains is for the foreigner, the orphan, or the widow.

When you harvest the grapes in your vineyard, don't go back a second time. What remains are for the foreigner, the orphan, or the widow.