O Lord who rules over all, you test and prove the righteous. You see into people's hearts and minds. Pay them back for what they have done because I trust you to vindicate my cause.

"I, the Lord, promise that a new time will certainly come when I will raise up for them a righteous branch, a descendant of David. He will rule over them with wisdom and understanding and will do what is just and right in the land.

"When a righteous person turns from his righteousness and commits iniquity, and I set an obstacle before him, he will die. If you have not warned him, he will die for his sin. The righteous deeds he performed will not be considered, but I will hold you accountable for his death.

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

"But if a righteous man turns away from his righteousness and practices wrongdoing according to all the abominable practices the wicked carry out, will he live? All his righteous acts will not be remembered; because of the unfaithful acts he has done and the sin he has committed, he will die.

"And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.'

Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die.

Here is another enigma that occurs on earth: Sometimes there are righteous people who get what the wicked deserve, and sometimes there are wicked people who get what the righteous deserve. I said, "This also is an enigma."

The way of the righteous is level, the path of the righteous that you make is straight.

He does not take his eyes off the righteous; but with kings on the throne he seats the righteous and exalts them forever.

Then the Lord said to Moses, "Tell Aaron, 'Take your staff and stretch out your hand over Egypt's waters -- over their rivers, over their canals, over their ponds, and over all their reservoirs -- so that it becomes blood.' There will be blood everywhere in the land of Egypt, even in wooden and stone containers."

Then God said, "Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth."

The Lord spoke to Moses, "Tell Aaron, 'Extend your hand with your staff over the rivers, over the canals, and over the ponds, and bring the frogs up over the land of Egypt.'"

Then tell them, 'The Lord God of Israel who rules over all says, "I will bring my servant King Nebuchadnezzar of Babylon. I will set his throne over these stones which I have buried. He will pitch his royal tent over them.

Gideon said to them, "I will not rule over you, nor will my son rule over you. The Lord will rule over you."

The Lord who rules over all has solemnly sworn, 'I will fill your land with enemy soldiers. They will swarm over it like locusts. They will raise up shouts of victory over it.'

When the king crossed over to Gilgal, Kimham crossed over with him. Now all the soldiers of Judah along with half of the soldiers of Israel had helped the king cross over.

The inhabitants of Samaria will lament over the calf idol of Beth Aven. Its people will mourn over it; its idolatrous priests will wail over it, because its splendor will be taken from them into exile.

In the thirty-eighth year of Asa's reign over Judah, Omri's son Ahab became king over Israel. Ahab son of Omri ruled over Israel for twenty-two years in Samaria.

In the seventeenth year of King Jehoshaphat's reign over Judah, Ahab's son Ahaziah became king over Israel in Samaria. He ruled for two years over Israel.

He got up on the bed and spread his body out over the boy; he put his mouth on the boy's mouth, his eyes over the boy's eyes, and the palms of his hands against the boy's palms. He bent down over him, and the boy's skin grew warm.

Therefore say to the people: The Lord who rules over all says, "Turn to me," says the Lord who rules over all, "and I will turn to you," says the Lord who rules over all.

Then the officers who were over the thousands of the army, the commanders over thousands and the commanders over hundreds, approached Moses

But appoint the Levites over the tabernacle of the testimony, over all its furnishings and over everything in it. They must carry the tabernacle and all its furnishings; and they must attend to it and camp around it.

"The appointed responsibility of Eleazar son of Aaron the priest is for the oil for the light, and the spiced incense, and the daily grain offering, and the anointing oil; he also has the appointed responsibility over all the tabernacle with all that is in it, over the sanctuary and over all its furnishings."

This is what the Lord who rules over all said to me: "Those who remain in Israel will be like the grapes thoroughly gleaned from a vine. So go over them again, as though you were a grape harvester passing your hand over the branches one last time."

The day the Lord delivered the Amorites over to the Israelites, Joshua prayed to the Lord before Israel: "O sun, stand still over Gibeon! O moon, over the Valley of Aijalon!"

He has selected the best part for himself, for the portion of the ruler is set aside there; he came with the leaders of the people, he obeyed the righteous laws of the Lord and his ordinances with Israel.

In those days and at that time I will raise up for them a righteous descendant of David. "'He will do what is just and right in the land.

(Mem) But it happened due to the sins of her prophets and the iniquities of her priests, who poured out in her midst the blood of the righteous.

However, if you warn the righteous person not to sin, and he does not sin, he will certainly live because he was warned, and you will have saved your own life."

This is because you have disheartened the righteous person with lies (although I have not grieved him), and because you have encouraged the wicked person not to turn from his evil conduct and preserve his life.

Samaria has not committed half the sins you have; you have done more abominable deeds than they did. You have made your sisters appear righteous with all the abominable things you have done.

"Suppose a man is righteous. He practices what is just and right,

and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.

The person who sins is the one who will die. A son will not suffer for his father's iniquity, and a father will not suffer for his son's iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.

When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it; because of the wrongdoing he has done, he will die.

and say to them, 'This is what the Lord says: Look, I am against you. I will draw my sword from its sheath and cut off from you both the righteous and the wicked.

Because I will cut off from you both the righteous and the wicked, my sword will go out from its sheath against everyone from the south to the north.

When a righteous man turns from his godliness and commits iniquity, he will die for it.

"You are righteous, O Lord, but we are humiliated this day -- the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far away in all the countries in which you have scattered them, because they have behaved unfaithfully toward you.

Listen attentively, my God, and hear! Open your eyes and look on our desolated ruins and the city called by your name. For it is not because of our own righteous deeds that we are praying to you, but because your compassion is abundant.

Justice must flow like torrents of water, righteous actions like a stream that never dries up.

Can horses run on rocky cliffs? Can one plow the sea with oxen? Yet you have turned justice into a poisonous plant, and the fruit of righteous actions into a bitter plant.

You are too just to tolerate evil; you are unable to condone wrongdoing. So why do you put up with such treacherous people? Why do you say nothing when the wicked devour those more righteous than they are?