And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.

And God was with the boy, and he became tall and strong, and he became a bowman, living in the waste land.

Then Hamor, the father of Shechem, came out to have a talk with Jacob.

This is to be a regular burned offering made from generation to generation, at the door of the Tent of meeting before the Lord, where I will come face to face with you and have talk with you.

And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.

And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.

Now when Moses came down from Mount Sinai, with the two stones in his hand, he was not conscious that his face was shining because of his talk with God.

Then Moses sent for them; and Aaron, with the chiefs of the people, came to him; and Moses had talk with them.

And at the end of his talk with them, Moses put a veil over his face.

But whenever Moses went in before the Lord to have talk with him, he took off the veil till he came out. And whenever he came out he said to the children of Israel what he had been ordered to say;

And when Moses went into the Tent of meeting to have talk with him, then the Voice came to his ears from over the cover which was on the ark of witness, from between the two winged ones. And he had talk with him.

And I will come down and have talk with you there: and I will take some of the spirit which is on you and put it on them, and they will take part of the weight of the people off you, so that you do not have to take it by yourself.

Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time.

With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?

(In the past the Emim were living there; a great people, equal in numbers to the Anakim and as tall;

They were a great people, tall as the Anakim, and equal to them in number; but the Lord sent destruction on them and the children of Ammon took their place, living in their land;

A people great and tall, the sons of the Anakim, of whom you have knowledge and of whom it has been said, All are forced to give way before the sons of Anak.

Then the responsible men of the town will send for the man, and have talk with him: and if he still says, I will not take her;

Then Zebul said to him, Now where is your loud talk when you said, Who is Abimelech that we are to be his servants? Is this not the people whom you were rating so low? Go out now, and make war on them.

So he went down and had talk with the woman; and she was pleasing to Samson.

But the Lord said to Samuel, Do not take note of his face or how tall he is, because I will not have him: for the Lord's view is not man's; man takes note of the outer form, but the Lord sees the heart.

And a fighter came out from the tents of the Philistines, named Goliath of Gath; he was more than six cubits tall.

Now after David's talk with Saul was ended, the soul of Jonathan was joined with the soul of David, and David became as dear to him as his very life.

And Saul gave his servants orders saying, Have talk with David secretly and say to him, See how the king has delight in you, and how you are loved by all his servants: then be the king's son-in-law.

And I will go out and take my place by my father's side in the field near where you are; and I will get into talk with my father about you, and when I see how things are, I will give you word.

Then Abner had a talk with the chief men of Israel, saying, In the past it was your desire to make David your king: so now, do it:

Then a wise woman got up on the wall, and crying out from the town, said, Give ear, give ear; say now to Joab, Come near, so that I may have talk with you.

Then the woman in her wisdom had talk with all the town. And they had Sheba's head cut off and sent out to Joab. And he had the horn sounded, and sent them all away from the town, every man to his tent. And Joab went back to Jerusalem to the king.

And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim.

And he made an attack on an Egyptian, a tall man: and the Egyptian had a spear in his hand; but he went down to him with a stick, and pulling the spear out of the hands of the Egyptian, put him to death with that same spear

And he had talk with Joab, the son of Zeruiah, and with Abiathar the priest; and they were on his side and gave him their support.

So Bath-sheba went to King Solomon to have talk with him on Adonijah's account. And the king got up to come to her, and went down low to the earth before her; then he took his place on the king's seat and had a seat made ready for the king's mother and she took her place at his right hand.

And she came to Jerusalem with a very great train, with camels weighted down with spices, and stores of gold and jewels: and when she came to Solomon she had talk with him of everything in her mind.

And the king of Israel said in answer, Say to him, The time for loud talk is not when a man is putting on his arms, but when he is taking them off.

Then Jehu came out again to the servants of his lord, and one said to him, Is all well? why did this man, who is off his head, come to you? And he said to them, You have knowledge of the man and of his talk.

You have sent your servants with evil words against the Lord, and have said, With all my war-carriages I have come up to the top of the mountains, to the inmost parts of Lebanon; its tall cedars will be cut down, and the best trees of its woods; I will come up into his highest places, into his thick woods.

So Hilkiah the priest, and Ahikam and Achbor and Shaphan and Asaiah, went to Huldah the woman prophet, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the robes, (now she was living in Jerusalem, in the second part of the town;) and they had talk with her.

And he made an attack on an Egyptian, a very tall man about five cubits high, armed with a spear like a cloth-worker's rod; he went down to him with a stick, and pulling his spear out of the hand of the Egyptian, put him to death with that same spear.

And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim.

Now the queen of Sheba, hearing great things of Solomon, came to Jerusalem to put his wisdom to the test with hard questions; and with her came a very great train, and camels weighted down with spices, and great stores of gold and jewels: and when she came to Solomon she had talk with him of everything in her mind.

So Hilkiah, and those whom the king sent, went to Huldah the woman prophet, the wife of Shallum, the son of Tokhath, the son of Hasrah, the keeper of the robes (now she was living in Jerusalem, in the second part of the town); and they had talk with her about this thing.

Will the river-plant come up in its pride without wet earth? will the grass get tall without water?

Are all these words to go unanswered? and is a man seen to be right because he is full of talk?

But I would have talk with the Ruler of all, and my desire is to have an argument with God.

How may he have knowledge of my desire for talk with him? or did any man ever say, May destruction come on me?

Everyone says false words to his neighbour: their tongues are smooth in their talk, and their hearts are full of deceit.

The mouth of the good man says words of wisdom; the talk of his tongue is of righteousness.

We had loving talk together, and went to the house of God in company.

Their thoughts are deep with evil designs; their talk from their seats of power is of cruel acts.

Where the birds have their resting-places; as for the stork, the tall trees are her house.

By his hand the heaven is covered with clouds and rain is stored up for the earth; he makes the grass tall on the mountains.

In your walking, it will be your guide; when you are sleeping, it will keep watch over you; when you are awake, it will have talk with you.

The wise-hearted man will let himself be ruled, but the man whose talk is foolish will have a fall.

Where there is much talk there will be no end to sin, but he who keeps his mouth shut does wisely.

There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.

In all hard work there is profit, but talk only makes a man poor.

Have a talk with your neighbour himself about your cause, but do not give away the secret of another:

Without wood, the fire goes out; and where there is no secret talk, argument is ended.

A time for undoing and a time for stitching; a time for keeping quiet and a time for talk;

Because much talk comes from dreams and things of no purpose. But let the fear of God be in you.

The first words of his mouth are foolish, and the end of his talk is evil crime.

You are tall like a palm-tree, and your breasts are like the fruit of the vine.

And he is cutting down the thick places of the wood with an axe, and Lebanon with its tall trees is coming down.

Which sends its representatives by the sea, even in ships of papyrus on the waters. Go back quickly, O representatives, to a nation tall and smooth, to a people causing fear through all their history; a strong nation, crushing down its haters, whose land is cut through by rivers.

In that time an offering will be made to the Lord of armies from a people tall and smooth, causing fear through all their history; a strong nation, crushing down its haters, whose land is cut through by rivers, an offering taken to the place of the name of the Lord of armies, even Mount Zion.

No, but with broken talk, and with a strange tongue, he will give his word to this people:

And there will be rivers and streams of water on every tall mountain and on every high hill, in the day when great numbers are put to the sword, when the towers come down.

But the tall trees will come down with a great fall, and the town will be low in a low place.

You have sent your servants with evil words against the Lord, and have said, With all my war-carriages I have come up to the top of the mountains, to the inmost parts of Lebanon; and its tall cedars will be cut down, and the best trees of its woods: I will come up into his highest places, into his thick woods.

The Lord says, The workmen of Egypt, and the traders of Ethiopia, and the tall Sabaeans, will come over the sea to you, and they will be yours; they will go after you; in chains they will come over: and they will go down on their faces before you, and will make prayer to you, saying, Truly, God is among you; and there is no other God.

I will go to the great men and have talk with them; for they have knowledge of the way of the Lord and of the behaviour desired by their God. But as for these, their one purpose is a broken yoke and burst bands.

I will give them up to be a cause of fear and of trouble among all the kingdoms of the earth; to be a name of shame and common talk and a cutting word and a curse in all the places wherever I will send them wandering.

And Zedekiah, king of Judah, will not get away from the hands of the Chaldaeans, but will certainly be given up into the hands of the king of Babylon, and will have talk with him, mouth to mouth, and see him, eye to eye.

And you will not get away from him, but will certainly be taken and given up into his hands; and you will see the king of Babylon, eye to eye, and he will have talk with you, mouth to mouth, and you will go to Babylon.

Go into the house of the Rechabites, and have talk with them, and take them into the house of the Lord, into one of the rooms, and give them wine.

For you are not sent to a people whose talk is strange and whose language is hard, but to the children of Israel;

Not to a number of peoples whose talk is strange and whose language is hard and whose words are not clear to you. Truly, if I sent you to them they would give ear to you.

And the hand of the Lord was on me there; and he said, Get up and go out into the valley and there I will have talk with you.

Then the spirit came into me and put me on my feet; and he had talk with me and said to me, Go and keep yourself shut up inside your house.

But when I have talk with you I will make your mouth open, and you are to say to them, This is what the Lord has said: Let the hearer give ear; and as for him who will not, let him keep his ears shut: for they are an uncontrolled people.

And she had a strong rod for a rod of authority for the rulers, and it became tall among the clouds and it was seen lifted up among the number of its branches.

See, a pine-tree with beautiful branches and thick growth, giving shade and very tall; and its top was among the clouds.

It got strength from the waters and the deep made it tall: its streams went round about its planted land and it sent out its waterways to all the trees of the field.

So it was beautiful, being so tall and its branches so long, for its root was by great waters.

For this cause the Lord has said: Because he is tall, and has put his top among the clouds, and his heart is full of pride because he is so high,

For this cause be a prophet, and say, This is what the Lord has said: Because, even because they have been glad over you and put you to shame on every side, because you have become a heritage for the rest of the nations, and you are taken up on the lips of talkers and in the evil talk of the people:

And the king had talk with them; and among them all there was no one like Daniel, Hananiah, Mishael, and Azariah; so they were given places before the king.

And the tree became tall and strong, stretching up to heaven, and to be seen from the ends of the earth:

The tree which you saw, which became tall and strong, stretching up to heaven and seen from the ends of the earth;

For how may this servant of my lord have talk with my lord? for, as for me, straight away my strength went from me and there was no breath in my body.

Though I sent destruction on the Amorite before them, who was tall as the cedar and strong as the oak-tree, cutting off his fruit from on high and his roots from under the earth.

Then those in whom was the fear of the Lord had talk together: and the Lord gave ear, and it was recorded in a book to be kept in mind before him, for those who had the fear of the Lord and gave thought to his name.