And a river went out of Eden, to water the garden; and from thence it was parted, and became four main streams.

And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done.

And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur.

Let now a little water be fetched, that ye may wash your feet, and rest yourselves under the tree.

And Abraham rose up early in the morning, and took bread, and a flask of water, and gave it to Hagar, putting it on her shoulder and the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.

And the water was exhausted from the flask; and she cast the child under one of the shrubs,

And God opened her eyes, and she saw a well of water; and she went and filled the flask with water, and gave the lad drink.

And Abraham reproved Abimelech because of a well of water that Abimelech's servants had violently taken away.

And he made the camels kneel down outside the city by a well of water, at the time of the evening, when the women came out to draw water.

Behold, I stand here by the well of water, and the daughters of the men of the city come out to draw water.

And the servant ran to meet her, and said, Let me, I pray thee, sip a little water out of thy pitcher.

And when she had given him enough to drink, she said, I will draw water for thy camels also, until they have drunk enough.

And she hasted and emptied her pitcher into the trough, and ran again to the well to draw water; and she drew for all his camels.

And the man came into the house; and he ungirded the camels, and gave the camels straw and provender, and water to wash his feet, and the feet of the men who were with him.

behold, I stand by the well of water, and let it come to pass that the damsel who cometh forth to draw water, and to whom I shall say, Give me, I pray thee, a little water out of thy pitcher to drink,

Before I ended speaking in my heart, behold, Rebecca came forth with her pitcher on her shoulder, and went down to the well, and drew water; and I said to her, Give me, I pray thee, to drink.

And Isaac dug again the wells of water that they had dug in the days of Abraham his father, and that the Philistines had stopped after the death of Abraham; and he called their names after the names by which his father had called them.

And Isaac's servants dug in the valley, and found there a well of springing water.

But the shepherds of Gerar strove with Isaac's shepherds, saying, The water is ours. And he called the name of the well Esek, because they had quarrelled with him.

And it came to pass the same day, that Isaac's servants came, and told him concerning the well that they had dug, and said to him, We have found water.

And he said, Behold, it is yet high day; it is not time that the cattle should be gathered together; water the sheep, and go, feed them.

And they said, We cannot until all the flocks are gathered together, and they roll the stone from the mouth of the well, and we water the sheep.

And Israel journeyed, and spread his tent on the other side of Migdal-Eder.

and they took him and cast him into the pit; now the pit was empty there was no water in it.

And the man brought the men into Joseph's house, and gave water, and they washed their feet; and he gave their asses food.

And when the child was grown, she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.

And the priest of Midian had seven daughters; and they came and drew water, and filled the troughs, to water their father's flock.

And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water abundantly for us, and watered the flock.

And it shall come to pass, if they will not believe also those two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it on the dry land; and the water that thou takest out of the river shall become blood upon the dry land.

And they said to them, Jehovah look upon you and judge, that ye have made our odour to stink in the eyes of Pharaoh, and in the eyes of his bondmen, putting a sword into their hand to kill us!

Go unto Pharaoh in the morning behold, he will go out unto the water and take thy stand by the bank of the river in front of him; and take in thy hand the staff that was turned into a serpent.

Thus saith Jehovah: In this shalt thou know that I am Jehovah behold, I will smite with the staff that is in my hand upon the water which is in the river, and it shall be turned into blood.

And the fish that is in the river shall die; and the river shall stink; and the Egyptians shall loathe to drink the water out of the river.

And Jehovah said to Moses, Say unto Aaron, Take thy staff, and stretch out thy hand upon the waters of the Egyptians upon their streams, upon their rivers, and upon their ponds, and upon all their reservoirs of water, that they may become blood; and there shall be blood throughout the land of Egypt, both in vessels of wood and in vessels of stone.

And the fish that was in the river died; and the river stank, and the Egyptians could not drink the water of the river; and the blood was throughout the land of Egypt.

And all the Egyptians dug round about the river for water to drink; for they could not drink of the water of the river.

And Jehovah said to Moses, Rise up early in the morning, and stand before Pharaoh behold, he will go out to the water and say to him, Thus saith Jehovah, Let my people go, that they may serve me.

Ye shall eat none of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with its in-wards.

And Moses brought Israel from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

And they came to Elim; and twelve springs of water were there, and seventy palm trees; and they encamped there by the waters.

And all the assembly of the children of Israel journeyed from the wilderness of Sin, according to their journeys, at the command of Jehovah; and they encamped in Rephidim; and there was no water for the people to drink.

And the people contended with Moses, and said, Give us water, that we may drink! And Moses said to them, Why do ye dispute with me? Why do ye tempt Jehovah?

And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel.

Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.

And ye shall serve Jehovah your God; and he shall bless thy bread and thy water; and I will take sickness away from thy midst.

And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water.

and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah a sweet odour; it is an offering by fire to Jehovah.

And thou shalt receive them of their hand and burn them upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.

And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

Thou shalt also make a laver of copper, and its stand of copper, for washing; and thou shalt put it between the tent of meeting and the altar, and shalt put water in it.

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

And he took the calf that they had made, and burned it with fire, and ground it to powder, and strewed it on the water, and made the children of Israel drink it.

And he was there with Jehovah forty days and forty nights; he ate no bread, and drank no water. And he wrote on the tables the words of the covenant, the ten words.

And thou shalt set the laver between the tent of meeting and the altar, and shalt put water in it.

And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water.

And he set the laver between the tent of meeting and the altar, and put water in it for washing.

but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.

but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.

And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.

As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.

and Aaron's sons shall burn it on the altar upon the burnt-offering which lieth on the wood that is upon the fire: it is an offering by fire to Jehovah of a sweet odour.

and the priest shall burn them on the altar: it is the food of the offering by fire for a sweet odour. All the fat shall be Jehovah's.

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.

And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn it on the altar: it is a sweet odour of the memorial thereof to Jehovah.

It shall be prepared in the pan with oil: saturated with oil shalt thou bring it: baken pieces of the oblation shalt thou present for a sweet odour to Jehovah.

And the earthen vessel wherein it hath been sodden shall be broken; and if it have been sodden in a copper pot, it shall be both scoured and rinsed with water.

And Moses brought Aaron near, and his sons, and bathed them with water.

and the inwards and the legs he washed in water; and Moses burned the whole ram on the altar: it was a burnt-offering for a sweet odour, it was an offering by fire to Jehovah; as Jehovah had commanded Moses.

And Moses took them from off their hands, and burned them on the altar, over the burnt-offering: they were a consecration-offering for a sweet odour: it was an offering by fire to Jehovah.

And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean.

All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel.

Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean.

but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

And the priest shall command that one bird be killed in an earthen vessel over running water:

as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water;

And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days.

And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean.

and he shall kill one bird in an earthen vessel over running water;

and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times;

and he shall purge the house from the defilement with the blood of the bird, and with the running water, and with the living bird, and with the cedar-wood, and with the hyssop, and with the scarlet;

And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even.

And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.

And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.

And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even.

And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even.

And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water he shall wash his garments, and bathe in water, and be unclean until the even.

And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water.

And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.

And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even.

And every garment, and every skin, whereon the seed of copulation shall be, shall be washed with water, and be unclean until the even.

And a woman with whom a man lieth with seed of copulation they shall bathe in water, and be unclean until the even.

And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even.

And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even.

And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even.

A holy linen vest shall he put on, and linen trousers shall be upon his flesh, and he shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; and he shall bathe his flesh in water, and put them on.

and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people.

And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.