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And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister; for he hath made naked his near kin: they shall bear their iniquity.

But I have said to you, You will take their land and I will give it to you for your heritage, a land flowing with milk and honey: I am the Lord your God who have made you separate from all other peoples.

And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean;

and on his sister as long as she is a maid and dwelleth nigh him and was never given to man: on her he may defile himself.

They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

And he may not make his seed unclean among his people, for I the Lord have made him holy.

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

But he may not go inside the veil or come near the altar, because he is damaged; and he may not make my holy places common; for I the Lord have made them holy.

No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.

Animals that are blind or fractured or mutilated, or have a sore or a running wound or an itch or scabs, you shall not offer to the Lord nor make an offering of them by fire on the altar to the Lord.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

You shall not profane my holy name, but I will be made holy among the children of Israel. I am Yahweh who makes you holy,

Who took you out of the land of Egypt that I might be your God: I am the Lord.

But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.

Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

You shall bring in from your places two loaves of bread as a wave offering, made from two-tenths of an ephah of fine flour; they shall be baked with leaven as first fruits to the Lord.

And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God.

If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them].

Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.

These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

And Moses made clear to the children of Israel the orders about the fixed feasts of the Lord.

"Tell the Israelis that they are to bring to you pure oil made from beaten olives in order to keep the lamp burning continuously.

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

Every Sabbath day regularly, the priest is to put it in order before the Lord: it is offered for the children of Israel, an agreement made for ever.

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,

And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

then I have commanded My blessing on you in the sixth year, and it hath made the increase for three years;

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations: it shall not go out in the jubilee.

Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites.

I am the Lord your God, who took you out of the land of Egypt to give you the land of Canaan, that I might be your God.

And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid.

After he has given himself he has the right to be made free, for a price, by one of his brothers,

And if he is not made free in this way, he will go out in the year of Jubilee, he and his children with him.

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass;

and sent against you the beast of the field, and it hath bereaved you; and I have cut off your cattle, and have made you few, and your ways have been desolate.

and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances;

and I have made desolate the land, and your enemies, who are dwelling in it, have been astonished at it.

And I will send you out in all directions among the nations, and my sword will be uncovered against you, and your land will be without any living thing, and your towns will be made waste.

Then I will keep in mind the agreement which I made with Jacob and with Isaac and with Abraham, and I will keep in mind the land.

The land will be abandoned by them in order that it may make up for its Sabbaths while it is made desolate without them, and they will make up for their iniquity because they have rejected my regulations and have abhorred my statutes.

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.

But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.

And if he who sanctified the field desires in any way to redeem it, then he shall add the fifth part of the money of your estimation to it, and it shall be made sure to him.

Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's.

And they got together all the people on the first day of the second month; and everyone made clear his family and his father's house, by the number of the names, from twenty years old and over.

Among the children of Simeon, their generation in their kindreds and houses of their fathers - when every man's name was told, of all the males from twenty years and above, whatsoever was meet for the war -

Among the children of Gad, their generation in their kindreds and households of their fathers - when they were told by name, from twenty years and above, all that were mete for the war -

Among the children of Zebulun, their generation, in their kindreds and houses of their fathers -after the number of names, from twenty years and above, whosoever was mete for the war -

Among the children of Benjamin, their generation, in their kindreds and houses of their fathers - by the tale of names, from twenty years and above of all that were mete for war -

Among the children of Naphtali, their generation in their kindreds and houses of their fathers - when their names were told, from twenty years and above, whatsoever was mete to war -

And all the numbers of the children of Israel, in the houses of their fathers, from twenty years and above, whatsoever was mete for the war in Israel,

And Nadab and Abihu were put to death before the Lord when they made an offering of strange fire before the Lord, in the waste land of Sinai, and they had no children: and Eleazar and Ithamar did the work of priests before Aaron their father.

They are to take charge of the utensils at the Tent of Meeting and meet the needs of the Israelis by performing duties on behalf of the tent.

for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh."

But those that encamp before the tabernacle on the east, even before the tabernacle of meeting eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary to meet the needs of the children of Israel; and the stranger that comes near shall be put to death.

They are to place over this a covering made of manatee skin, spread a solid blue cloth on top, and insert its poles.

They are to spread a scarlet cloth over them, cover them with a covering made of manatee skin, and insert the poles in the table.

Then they must place it with all its utensils inside a covering made of manatee skin and put them on the carrying frame.

“They are to spread a blue cloth over the gold altar, cover it with a covering made of manatee skin, and insert its poles.

They are to take all the serving utensils they use in the sanctuary, place them in a blue cloth, cover them with a covering made of manatee skin, and put them on a carrying frame.

and place all the equipment on it that they use in serving: the firepans, meat forks, shovels, and basins—all the equipment of the altar. They are to spread a covering made of manatee skin over it and insert its poles.

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.

They are to transport the tabernacle curtains, the tent of meeting with its covering and the covering made of manatee skin on top of it, the screen for the entrance to the tent of meeting,

And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

from thirty years old and upwards, even unto fifty years old, all that might enter the host, to labour in the tent of meeting;

These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.

from thirty years old and upwards, even to fifty years old, all that might enter the host, to labour in the tent of meeting,:

These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.

from thirty years old and upwards, even unto fifty years old, - all that might enter the host to labour in the tent of meeting;

from thirty years old and upwards, even unto fifty years old, all that might enter, to toil in the work of labouring and in the work of bearing burdens, in the tent of meeting,

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

And the priest brought her near, and made her stand before Jehovah.

And the priest made the woman stand before Jehovah, and uncovered the head of the woman, and gave upon her hands the gift of remembrance, this is the gift of jealousy: and in the hand of the priest shall be to him the waters of contradiction, causing the curse.

But if you have been with another in place of your husband and have made yourself unclean with a lover:

and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

Or a man, when the spirit of jealousy shall pass over upon him, and he was jealous of his wife, and he made the woman stand before Jehovah, and the priest did to her all this law.

he is to abstain from wine and beer. He must not drink vinegar made from wine or from beer. He must not drink any grape juice or eat fresh grapes or raisins.

All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

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