This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.

then hath he whose the house is come in and declared to the priest, saying, As a plague hath appeared to me in the house;

and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house;

and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall,

and the priest hath gone out of the house unto the opening of the house, and hath shut up the house seven days.

And the priest shall come again the seventh day, and when he looketh, and behold, the plague hath spread in the walls of the house,

and the priest hath commanded, and they have drawn out the stones in which the plague is, and have cast them unto the outside of the city, unto an unclean place;

and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh and hath daubed the house.

And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

then the priest shall come, and when he looketh, and behold, the plague hath spread in the house, it is a corroding leprosy in the house: it is unclean.

And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought them forth unto the outside of the city, unto an unclean place.

'And he who is going in unto the house all the days he hath shut it up, is unclean till the evening;

And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

'And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop;

and he hath slaughtered the one bird upon an earthen vessel, over running water;

and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times.

'And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;

and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is.

Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

And what saddle soever he rideth upon that hath the issue shall be unclean.

and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.

And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

'And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest;

and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before Jehovah, because of his issue.

'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.

'And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.

And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening;

and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.

and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening;

'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean.

and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.

'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;

and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;

and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.

This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.

and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house;

and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting.

'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure;

and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering.

'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.

And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own,

and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail;

and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not.

'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.

And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,

and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.

'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.

And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;

and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.

And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;

and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness,

and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there;

and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;

'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;

and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst;

And the priest who hath been anointed, and who hath been consecrated, to exercise the priesthood in his father's stead, shall make atonement; and he shall put on the linen garments, the holy garments.

and he hath made atonement for the holy sanctuary; and for the tent of meeting, even for the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement.

'And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

'And the priest hath sprinkled the blood upon the altar of Jehovah, at the opening of the tent of meeting, and hath made perfume with the fat for sweet fragrance to Jehovah;

and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah -- that man hath been cut off from his people.

And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood, I will set my face against the soul that hath eaten blood, and will cut him off from among his people;

and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust;

And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;

and if he wash not, and his flesh bathe not -- then he hath borne his iniquity.'

And the land hath become unclean; and I visit the iniquity thereof upon it, and the land vomiteth out its inhabitants.

(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);

and the land doth not vomit you out in your defiling it, as it hath vomited out the nation which is before you;

Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.

"'You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.

Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbour even as thyself. I am the LORD.

And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.

And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram for a guilt-offering,

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.

'Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.

righteous balances, righteous weights, a righteous ephah, and a righteous hin ye have; I am Jehovah your God, who hath brought you out from the land of Egypt;

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

He that breaketh wedlock with another man's wife shall die for it, because he hath broke wedlock with his neighbour's wife, and so shall she likewise.

And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, - and, the beast, shall ye slay.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

And the nakedness of thy mother's sister, and of thy father's sister shalt thou not uncover; for he hath laid naked his near relation: they shall bear their iniquity.